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Derekh Eretz Zutta
Derekh Eretz Zutta (Hebrew: מסכת דרך ארץ זוטא) is one of the minor tractates of the Talmud. "The Way of the Land", or "Ethics" are common translations of the hebrew concept of "Derekh Eretz", which every scholar is expected to embody prior to taking up the study of Torah. Thus this "little book on ethics". The name is misleading in more than one respect; the word "zuta" (small) would seem to indicate that it is a shorter version of the treatise "Derekh Eretz Rabbah," which is not the case, the two having little in common. However, this name is ancient: Rashi and the Tosafists called the treatise both " Masekhet Derekh Eretz" and "Hilkot Derekh Eretz", the latter following b. Berakhot 22a. The designation "zuta" is probably of later origin. Versions In the Talmud editions the treatise consists of nine sections ("perakim"), to which the Section on Peace ("Perek ha-Shalom") is added as a supplement. The ''Halakhot Gedolot'' gives another version; here the same mater ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethics, ethical teachings and Maxim (saying), maxims from Rabbinic Judaism, Rabbinic Jewish tradition. It is part of didactic Jewish Musar literature, ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic Talmud, tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrashim
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Abot De-Rabbi Natan
Avot de-Rabbi Nathan (), usually printed together with the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). Although Avot de-Rabbi Nathan is the first and longest of the "minor tractates", it probably does not belong in that collection chronologically, having more the character of a late midrash. In the form now extant it contains a mixture of Mishnah and Midrash, and may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension (version) of that tractate. It may be considered as a kind of "tosefta" or "gemarah" to the Mishna Avot, which does not possess a traditional gemarah. Avot de-Rabbi Nathan contains many teachings, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more informal style than what is found in Pirkei Avot. The two existing forms (recensions) of Av ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews Of Spain
While the history of the Jews in the current-day Spanish territory stretches back to Biblical times according to legendary Jewish tradition, the settlement of organised Jewish communities in the Iberian Peninsula possibly traces back to the times after the destruction of the Second Temple in 70 CE. The earliest archaeological evidence of Hebrew presence in Iberia consists of a 2nd-century gravestone found in Mérida. From the late-6th century onward, following the Visigothic monarchs' conversion from Arianism to the Nicene creed, conditions for Jews in Iberia considerably worsened. Following the Islamic conquest of the Iberian Peninsula in the early 8th century, Jews lived under the '' Dhimmi'' system and progressively arabised. Jews of Al-Andalus stood out particularly during the 10th and 11th centuries, in the caliphal and first taifa periods. Scientific and philological study of the Hebrew Bible began, and secular poetry was written in Hebrew for the first time. Followin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesikta Rabbati
''Pesikta Rabbati'' (Hebrew: פסיקתא רבתי ''P'siqta Rabbita'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on. It was composed around 845 CE and probably called "rabbati" (the larger) to distinguish it from the earlier Pesikta de-Rav Kahana (PdRK). Contents Pesikta Rabbati has five entire piskot (sections) in common with PdRK — numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of No. 14 ("Para") — but otherwise it is very different from PdRK, being in every respect like the Tanhuma midrashim. In 1880 Friedmann edited a version of the ''Pesikta Rabbati'' which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one each for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Mishlei
Midrash Proverbs (Hebrew: מדרש משלי, Midrash Mishlei) is the aggadic midrash to the Book of Proverbs. Names It is first mentioned under the title "Midrash Mishlei" by R. Hananeel b. Ḥushiel. Nathan of Rome called it "Aggadat Mishlei". In addition, it was erroneously called "Shocher Tov", a name which properly refers to Midrash Tehillim. Content This midrash is different from all the other aggadic midrashim, in that its interpretations approach the simple exegesis then in vogue, being brief and free from the prolixity found in the other midrashim, so that this work is in the form of a commentary rather than in that of a midrash. The interpretations follow immediately upon the words of the text, without the introductory formulas found in the other midrashim, "as Scripture says," or "Rabbi N. N. began" (the latter formula, however, occurs at the beginning of the midrash). The editor of the midrash drew upon the Mishnah, Tosefta, Mekhilta, Sifre, Pesikta de-Rav Kahana, Av ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed ( he, מועד, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat:'' or Shabbath () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # '' Eruvin:'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim:'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim:'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma:'' (יומא) ("The Day"); called also "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement"); deals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Ishmael
The Mekhilta of Rabbi Ishmael ( arc, מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltɑ/, "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Jewish Babylonian Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compilation of exegesis ( ''middot''; compare talmudical hermeneutics). First mention Neither the Babylonian Talmud nor the Jerusalem Talmud mention this work under the name "Mekhilta," nor does the word appear in any of the passages of the Talmud in which the other halakhic midrashim, Sifra and Sifre, are named. It seems to be intended, however, in one passage which runs as follows: " R. Josiah showed a Mekhilta from which he cited and explained a sentence." The text quoted by R. Josiah can be found in the extant version of the ''Mekhilta'', Mishpatim. It is not certain, however, whether the word "mekhilta" here refers to the work under consid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
