Jagaddeva (Chahamana Dynasty)
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Jagaddeva (Chahamana Dynasty)
Jagaddeva (r. c. 1150) was an Indian king belonging to the Shakambhari Chahamana dynasty. He ruled the Sapadalaksha country, which included parts of present-day Rajasthan in north-western India. He ascended the throne after killing his father Arnoraja, and ruled briefly before being dethroned by his brother Vigraharaja IV. Reign Jagaddeva was one of the three sons born to the Chahamana king Arnoraja and his queen Sudhava, who was a princess of Marwar. His two brothers were Vigraharaja IV and Devadatta. The ''Prithviraja Vijaya'' states that the eldest son of Sudhava meted out the same treatment to Arnoraja that Parashurama had meted out to his mother (that is, killed the parent). The text does not name this son, but names Arnoraja's successor as Vigraharaja IV, who had good qualities (''sattva guṇa''). Other texts, such as ''Hammira Mahakavya'', ''Prabandha Kosha ''Prabandha-Kosha'' (IAST: Prabandhakośa) is an Indian Sanskrit-language collection of ''prabandha''s (legendar ...
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Chahamanas Of Shakambhari
The Chahamanas of Shakambhari (IAST: Cāhamāna), colloquially known as the Chauhans of Sambhar or Chauhans of Ajmer, were an Indian dynasty that ruled parts of the present-day Rajasthan and neighbouring areas in India, between the 6th and 12th centuries. The territory ruled by them was known as Sapadalaksha. They were the most prominent ruling family of the Chahamana (Chauhan) Rajput clan. The Chahamanas originally had their capital at Shakambhari (present-day Sambhar Lake Town). Until the 10th century, they ruled as Pratihara vassals. When the Pratihara power declined after the Tripartite Struggle, the Chahamana ruler Simharaja assumed the title Maharajadhiraja. In the early 12th century, Ajayaraja II moved the kingdom's capital to Ajayameru (modern Ajmer). For this reason, the Chahamana rulers are also known as the "Chauhans of Ajmer". The Chahamanas fought several wars with their neighbours, including the Chaulukyas of Gujarat, the Tomaras of Delhi, the Paramaras of Malwa ...
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Arnoraja
Arnoraja (IAST: Arṇorāja, r. c. 1135-1150 CE) was an Indian king belonging to the Shakambhari Chahamana dynasty. He ruled the Sapadalaksha country, which included parts of present-day Rajasthan in north-western India. Arnoraja repulsed a Ghaznavid invasion from the west, and also defeated several neighbouring Hindu kings including the Paramaras and the Tomaras. He had to face defeats against the Chaulukyas, and was ultimately killed by his own son, Jagaddeva. Early life Arnoraja was a son of the Chahamana king Ajayaraja II and his wife Somalladevi. He is known by various names, including Analadeva, Ānaladeva, Ana, Anna, and Ānāka. Two 1139 CE Revasa inscriptions mention his title as ''Maharajadhiraja-Parameshvara''. An 1141 CE manuscript of ''Avashyaka-Niryukti'' mentions his title as ''Paramabhattaraka-Maharajadhiraja-Shrimad''. Military career Paramaras The Bijolia rock inscription boasts that Arnoraja humiliated Nirvvana-Naryana, which was an epithet of the P ...
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Vigraharaja IV
Vigraharāja IV (r. c. 1150–1164 CE), also known as Visaladeva, was a king from the Chauhan (Chahamana) dynasty in north-western India. He turned the Chahamana kingdom into an empire by subduing the neighbouring kingdoms of Chaulukya, Naddula, and Tomara kingdoms. He also repulsed Muslim invasions, probably from the Ghaznavid rulers Bahram Shah and Khusrau Shah. Vigraharaja's kingdom included major parts of present-day Rajasthan, Haryana, and Delhi; and possibly some parts of Punjab and Uttar Pradesh too. Vigraharaja commissioned several buildings in his capital Ajayameru (modern Ajmer), most of which were destroyed or converted into Muslim structures after the Muslim conquest of Ajmer. These included a Sanskrit centre of learning that was later converted into the Adhai Din Ka Jhonpra mosque. ''Harakeli Nataka'', a Sanskrit-language drama written by him, is inscribed on inscriptions discovered at the mosque site. Early life Vigraharaja was born to the Chahamana king Arn ...
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Rajasthan
Rajasthan (; lit. 'Land of Kings') is a state in northern India. It covers or 10.4 per cent of India's total geographical area. It is the largest Indian state by area and the seventh largest by population. It is on India's northwestern side, where it comprises most of the wide and inhospitable Thar Desert (also known as the Great Indian Desert) and shares a border with the Pakistani provinces of Punjab to the northwest and Sindh to the west, along the Sutlej- Indus River valley. It is bordered by five other Indian states: Punjab to the north; Haryana and Uttar Pradesh to the northeast; Madhya Pradesh to the southeast; and Gujarat to the southwest. Its geographical location is 23.3 to 30.12 North latitude and 69.30 to 78.17 East longitude, with the Tropic of Cancer passing through its southernmost tip. Its major features include the ruins of the Indus Valley civilisation at Kalibangan and Balathal, the Dilwara Temples, a Jain pilgrimage site at Rajasthan's only hill stat ...
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Marwar
Marwar (also called Jodhpur region) is a region of western Rajasthan state in North Western India. It lies partly in the Thar Desert. The word 'maru' is Sanskrit for desert. In Rajasthani languages, "wad" means a particular area. English translation of the word 'marwar' is 'the region of desert.' Historically, the term 'Marwar' referred to a geographical entity spanning a cultural area across nearly all of Rajasthan. More specifically, it designates the western region of the present-day state of Rajasthan, spanning the districts of Jaisalmer, Barmer, Jalore, Jodhpur, Nagaur, Pali, Bikaner, Sikar, Churu, and Jhunjhunu. In its most contracted definition, Marwar comprises the areas governed by the erstwhile princely state of Jodhpur State, which includes the present-day districts of Barmer, Jalore, Jodhpur, Nagaur, Pali and parts of Sikar. Jodhpur State was bounded on the north by Jangladesh region, on the northeast by Dhundhar, on the east by Ajmer, on the southeast by Me ...
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Prithviraja Vijaya
''Prithviraja Vijaya'' (IAST: Pṛthvīrāja Vijaya, "Prithviraja's Victory") is an eulogistic Sanskrit epic poem on the life of the Indian Chahamana king Prithviraja III (better known as Prithviraj Chauhan in the vernacular folk legends). It is believed to have been composed around 1191-1192 CE by Jayanaka, a Kashmiri poet-historian in the court of Prithviraja. Some portions of the poem are now lost. Besides Prithviraja's biography, the poem also gives an account of his ancestors. Manuscript The only known manuscript of ''Prithviraja Vijaya'' is a birch bark manuscript written in Sharada script. It was discovered by Georg Bühler in 1875, when he was searching for Sanskrit manuscripts in Kashmir. The manuscript is highly mutilated, and several parts of the text (including the author's name) are missing from it. Authorship Although the author's name is missing from the manuscript, Har Bilas Sarda theorized that the text was composed by Jayanaka, who was a court-poet of Pri ...
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Parashurama
Parashurama (), also referred to as Rama Jamadagnya, Rama Bhargava and Veerarama, is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. He is believed to be one of the ''Chiranjeevis'' (Immortals), who will appear at the end of the ''Kali Yuga'' to be the guru of Vishnu's tenth and last incarnation, Kalki. Born to Jamadagni and Renuka, the Brahmin Parashurama was foretold to appear at a time when overwhelming evil prevailed on the earth. The Kshatriya class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannise people. He corrected the cosmic equilibrium by destroying the Kshatriya warriors twenty-one times. He is married to Dharani, an incarnation of Lakshmi, the wife of Vishnu. He is present in the Ramayana due to the conflict with Rama (the protagonist of the Ramayana) over Shiva's broken bow. He is mentioned in the Mahabharata as the guru of Bhisma, Drona, Rukmi, and Karna. Legend ...
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Sattva
Sattva (Sanskrit: सत्त्व, meaning ''honesty'') is one of the three guṇas or "modes of existence" (tendencies, qualities, attributes), a philosophical and psychological concept understood by the Samkhya school of Hindu philosophy.James G. Lochtefeld, "Sattva", in ''The Illustrated Encyclopedia of Hinduism'': A–M, Vol. 2, Rosen Publishing, , p. 608 The other two qualities are ''rajas'' (passion and activity) and '' tamas'' (destruction, chaos). ''Sattva'' is the quality of goodness, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and '' Jnana'' (knowledge).Ian Whicher (1998), ''The Integrity of the Yoga Darśana'', State University of New York Press, pp. 86–87, 124–125, 163–167, 238–243 Hinduism In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities has been widely adopted by various schools of Hinduism for categorizing behavior and natural phe ...
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Guṇa
( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".guna
Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
guNa
Sanskrit-English Dictionary, Koeln University, Germany
The concept is originally notable as a feature of philosophy. The gunas are now a key concept in nearly all schools of

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Hammira Mahakavya
''Hammira Mahakavya'' (IAST: ''Hammīra-Mahākāvya'') is a 15th-century Indian Sanskrit epic poem written by the Jain scholar Nayachandra Suri. It is a legendary biography of the 13th century Chahamana king Hammira. While not entirely accurate from a historical point-of-view, the text provides valuable information about the medieval history of north-western India. Much of the text describes Hammira's ancestry and his conquests of the neighbouring Hindu kingdoms. The last third part describes his conflict with Ala-ud-Din Khalji, the Sultan of Delhi. The text attributes Hammira's defeat against Ala-ud-Din to betrayal by his officers. Authorship and date ''Hammira Mahakavya'' was composed by the Jain scholar Nayachandra Suri. The author's grandfather and teacher Jayasiṃha Sūri was a poet and a scholar. Jayasiṃha knew six languages, and composed three works - ''Nyāya Sāraṭika'', a Sanskrit grammar, and a poem on Kumāra Nṛpati. The author was not a contemporary of the ...
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Prabandha Kosha
''Prabandha-Kosha'' (IAST: Prabandhakośa) is an Indian Sanskrit-language collection of ''prabandha''s (legendary biographical narratives). It was compiled by the Jain scholar Rajashekhara Suri in 1349 CE. It describes the lives of 24 people, including 10 Jain scholars, 4 Sanskrit poets, 7 kings and 3 Jain householders. It is also known as ''Chaturvinshati Prabandha''. The content of the collection is based on the information that Rajashekhara obtained from his teacher Tilakasuri. He composed the work at Delhi, under the patronage of Madanasimha, whose father had been honoured by Shri Mahamad Shahi (probably Muhammad Tughluq). Only the 7th ''prabandha'' in the collection (the one about Mallavadi-Suri) is written completely in verse form; the rest of the ''prabandha''s use colloquial Sanskrit prose. Content The ''Prabandha-Kosha'' contains 24 ''prabandha''s (anecdotes), with 4,300 shlokas (verses), on the following persons: Suris (Jain scholars) # Bhadrabahu and Varaha # Ary ...
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12th-century Indian Monarchs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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