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Jose Ben Judah
Jose ben Judah (or R. Jose son of R. Judah; he, רבי יוסי ברבי יהודה, lit. ''Rabbi Yossi beRabbi on of RabbiYehuda'') was a rabbi who lived at the end of the 2nd century CE (fifth generation of tannaim). Biography His father was Rabbi Judah ben Ilai. He is often mentioned as disagreeing on halachic matters with his father or with rabbis of his father's generation, such as Rabbis Eleazar ben Shammua and Shimon bar Yochai. He was a contemporary of Rabbi Yehudah haNasi, with whom he had many halachic debates.JOSE B. JUDAH jewishencyclopedia.com; Article Teachings Halacha Like his father, and through the teachings of his father, he was the depositary of many old traditions, which appear in his name. Many of his halachic rulings ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Ilai
Judah bar Ilai (), also known as Yehuda bar Ma'arava (, lit. "Judah of the West") and Rabbi Judah, was a rabbi of the 2nd century (fourth generation of tannaim). Of the many Judahs in the Talmud, he is the one referred to simply as "Rabbi Judah" and is the most frequently mentioned sage in the Mishnah. Biography Judah bar Ilai was born at Usha in the Galilee. His teachers were his father Rabbi Ilai I (himself a pupil of Eliezer b. Hyrcanus), Rabbi Akiba, and Rabbi Tarfon. He studied under Tarfon in early youth, and was so closely associated with R. Tarfon that he even performed menial services for him. He was ordained by Rabbi Judah ben Baba at a time when the Roman government forbade ordination. Judah bar Ilai was forced to flee Hadrian's persecution. Almost at the beginning of Hadrian's persecution, Judah ben Ilai was forced to flee from Usha and conceal himself; and he often related episodes of the "times of peril". When, after the revocation of Hadrian's edicts of persecu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Shammua
''For other people named Eleazer. see: Eleazar (name)'' Eleazar ben Shammua or Eleazar I (Hebrew: אלעזר בן שמוע) was a rabbi of the 2nd century (4th generation of tannaim), frequently cited in rabbinic writings as simply Rabbi Eleazar (Bavli) or Rabbi Lazar רִבִּי לָֽעְזָר (Yerushalmi). He was of priestly descent and rich, and acquired great fame as a teacher of traditional law. Biography Eleazar ben Shammua was a student of Rabbi Akiva, but was not ordained by him due to the Hadrianic persecution. After Akiva's death, however, R. Judah ben Baba ordained Eleazar, together with Rabbi Meir, Jose ben Halafta, Judah bar Illai, and Simon bar Yoḥai, at a secluded spot between Usha (city), Usha and Shefar'am. The ordainer was detected in the act and brutally slain, but the ordained escaped, and eventually became the custodians and disseminators of Jewish tradition. Mention is made of a controversy between Eleazar and Rabbi Meir at Ardiska. He also maintain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century ''tannaitic'' sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars. In addition, the important legal works called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" (except Hagigah 1:7 and Avot 6:8). In the baraita, midrash and gemara his name occurs either as Shimon or as Shimon ben Yochai. According to modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehudah HaNasi
Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea. Name and titles The title ''nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah), he is simply called "Rabbi" (), the master par excellence. He is occasionally called "Rabbenu" (= "our master"). He is also called "Rabbenu HaQadosh" (, "our holy Master") due to his deep piety. Biography Youth Judah the Prince was born in 135 CE to Simeon ben Gamliel II. According to the Talmud he was of the Davidic line. He is said to have b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chadash
In Judaism, ''Chadash'' (or ''Chodosh'') () is a concept within Kashrut (the Jewish dietary regulations), based on the Biblical requirement not to eat any grain of the new year (or products made from it) prior to the annual ''Omer'' offering on the 16th day of Nisan. Grain products which are no longer affected by this law are referred to as Yashan (Hebrew: ישן \ יָשָׁן ''yashán'', "old"). The five types of grain In Rabbinic Judaism, this requirement is restricted to the five species of grains – wheat, barley, spelt, rye and a fifth ''shibolet shual'' (which has been identified with either oats, or a species of barley called segala in Latin). Any of these grains (or products made from them) that are too "young" to pass the requirement are referred to in Judaism as ''Chadash'' ("new rain). Additionally, the rabbinic interpretation requires grain to have taken root prior to the ''Omer'' offering for it to become permitted; therefore, grains planted after Passover co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta (Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifra
Sifra (Aramaic: סִפְרָא) is the Halakhic midrash to the Book of Leviticus. It is frequently quoted in the Talmud, and the study of it followed that of the Mishnah. Like Leviticus itself, the midrash is occasionally called "Torat Kohanim", and in two passages also "Sifra debei Rav". According to ''Leḳaḥ Ṭob'' this latter title was applied originally to the third book of the Pentateuch because Leviticus was the first book studied in the elementary school, and it was subsequently extended to the midrash; but this explanation is contradicted by analogous expressions such as "Sifre debei Rav" and, in a broader sense, "ketubot debei Rav" and "teḳi'ata debei Rav". Authorship Maimonides and others have declared that the title "Sifra debei Rav" indicates Rav as the author of the Sifra; and this opinion I.H. Weiss attempts to support. His proofs are not conclusive, though neither are the opposing arguments of Friedmann who tries to show that the expression "Sifra debei Rav" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifre
Sifre ( he, סִפְרֵי; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of ''Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Rav") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see Mekhilta of Rabbi Shimon; the question has likewise been raised whether, in view of the well-known close relation th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
