|
John Of Caesarea (theologian)
John of Caesarea, also called John the Grammarian, was a sixth-century Byzantine priest and theologian. His biography is unknown, nor is the origin of his name, either Caesarea Palaestina or Caesarea Mazaca. He is usually considered the first Neo-Chalcedonian writer. He may be the same person as John the Orthodox, author of ''Dialogue with a Manichaean''.Kazhdan, "John of Caesarea". Between 514 and 518 John wrote his ''Apologia Concilii Chalcedonensis'', an apologetic for the Council of Chalcedon, in which he tried to reconcile its ideas with those of Cyril of Alexandria and criticised the position of Severus of Antioch. Against monophysitism, John put forward the " characteristic hypostasis" of Christ, whereby the human and divine natures were uniquely united in one person. Severus responded with a ''Refutation'', which survives only in Syriac. John's other works include tracts and sermons against the doctrines of the Akephaloi, the Aphthartodocetae and the Manichaeans, and an exe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Theologians
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Kazhdan
Alexander Petrovich Kazhdan (russian: Алекса́ндр Петро́вич Кажда́н; 3 September 1922 – 29 May 1997) was a Soviet-American Byzantinist. Among his publications was the three-volume ''Oxford Dictionary of Byzantium'', a comprehensive encyclopedic work containing over than 5,000 entries. Early life and education Born in Moscow, Kazhdan was educated at the Pedagogical Institute of Ufa and the University of Moscow, where he studied with the historian of medieval England, Evgenii Kosminskii.Bryer, Anthony.Obituary: Alexander Kazhdan" ''The Independent''. 5 June 1997. Retrieved August 28, 2010. A post-war Soviet initiative to revive Russian-language Byzantine studies led Kazhdan to write a dissertation on the agrarian history of the late Byzantine empire (published in 1952 as ''Agrarnye otnosheniya v Vizantii XIII-XIV vv.'') Despite a growing reputation in his field, anti-Semitic prejudice in the Joseph Stalin-era Soviet academy forced Kazhdan to accept a series ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manichaeans
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian prophet Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic-speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world. Manichaean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphthartodocetae
The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection. In the words of Severus, in his letter approving of the synodical letter of Theodosios I of Alexandria, the Julianists taught "the flesh of our Saviour, from its very establishment through the womb and the union, was impassible and immortal, and who assign to it the incorruptibility which is recognized in impassibility and immortality (and not simply in holin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akephaloi
In church history, the term ' (from Ancient Greek: ', "headless", singular ' from ', "without", and ', "head") has been applied to several sects that supposedly had no leader. E. Cobham Brewer wrote, in ''Brewer's Dictionary of Phrase and Fable, Dictionary of Phrase and Fable'', that acephalites, "properly means men without a head." Jean Cooper wrote, in ''Dictionary of Christianity'', that it characterizes "various schismatical Christian bodies". This is "based on the Christian references taken from Brewer's ''Dictionary of phrase and fable''". Among them were Nestorians who rejected the Council of Ephesus’ condemnation of Patriarch Nestorius of Constantinople, which deposed Nestorius and declared him a heretic. Fifth-century ''acephali'' Those who refused to acknowledge the authority of the Council of Chalcedon were originally called Haesitantes; the ' developed from among them, and, according to Blunt, the earlier name – Haesitantes – seems to have been used for onl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesarea Maritima
Caesarea Maritima (; Greek: ''Parálios Kaisáreia''), formerly Strato's Tower, also known as Caesarea Palestinae, was an ancient city in the Sharon plain on the coast of the Mediterranean, now in ruins and included in an Israeli national park. For centuries it was a major intellectual hub of the Mediterranean and cultural capital of Palestine. The city and harbour were built under Herod the Great during c. 22–10 or 9 BCE near the site of a former Phoenician naval station known as ''Stratonos pyrgos'' (Στράτωνος πύργος, "Straton's Tower"), probably named after the 4th century BCE king of Sidon, Strato I. It later became the provincial capital of Roman Judea, Roman Syria Palaestina and Byzantine Palaestina Prima provinces. The city was populated throughout the 1st to 6th centuries AD and became an important early centre of Christianity during the Byzantine period. Its importance may have waned starting during the Muslim conquest of 640 in the early Middle Ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Severus Of Antioch
Severus the Great of Antioch (Greek: Σεβῆρος; syr, ܣܘܝܪܝܘܣ ܕܐܢܛܝܘܟܝܐ), also known as Severus of Gaza or Crown of Syrians (Syriac: ܬܓܐ ܕܣܘܪܝܥܝܐ; Tagha d'Suryoye; Arabic: تاج السوريين; Taj al-Suriyyun), was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February. Biography Early life and education Severus was born in the city of Sozopolis in Pisidia in c. 459,Barsoum (2003), p. 92 or c. 465, into an affluent Christian family, however, later Miaphysite sources would assert that his parents were pagan.Witakowski (2004), pp. 115-116 His father was a senator in the city,Chapman (1911) and his paternal grandfather, also named Severus, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
