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Aphthartodocetae
The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection. In the words of Severus, in his letter approving of the synodical letter of Theodosios I of Alexandria, the Julianists taught "the flesh of our Saviour, from its very establishment through the womb and the union, was impassible and immortal, and who assign to it the incorruptibility which is recognized in impassibility and immortality (and not simply in ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phantasiasts
Phantasiasts (from Greek φαντασία, ''phantasia'', appearance, phantasm) was a label applied to several distinct Christian heresies by their opponents in late antiquity. The term appears in Greek and Syriac writings mainly to refer to extreme forms of Miaphysitism.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. The term evokes the second-century heresy of Docetism. Both movements were accused of denying the full reality of Jesus's humanity. The first targets of the label were the Eutychians, the followers of Eutyches. In a letter read before the Council of Chalcedon (451), Pope Leo the Great castigates the ''phantasmatici Christiani'' (Christian phantasmatics) in a clear reference to the Eutychians. Moderate Miaphysites like Timothy Aelurus, Philoxenus of Mabbug and Severus of Antioch also labelled the Eutychians phantasiasts. One Miaphysite oath admin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I Of Antioch
Anastasius I of Antioch was the Patriarch of Antioch twice (561–571 and 593–599). Alban Butler calls him "a man of singular learning and piety". He was a friend of Pope Gregory I, and aroused the enmity of the Emperor Justinian by opposing certain imperial doctrines about the Body of Christ (Justinian favoured the Aphthartodocetae). He was to be deposed from his see and exiled when Justinian died; but Justin II carried out his uncle's purpose five years later in 570, and another bishop, Gregory of Antioch, was put in his place. But when Gregory died in 593, Anastasius was restored to his see. This was chiefly due to Pope Gregory the Great, who interceded with the Emperor Maurice and his son Theodosius, asking that Anastasius be sent to Rome, if not reinstated at Antioch.Campbell, Thomas. "St. An ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Of Halicarnassus
Julian, bishop of Halicarnassus ( Greek: Ίουλιανός Άλικαρνασσού, d. after 527), also known as Julian the Phantastiast, was an anti-Chalcedonian theologian who contested with Severus of Antioch over the ''phtharos'' of Christ. His followers were known as the Aphthartodocetae The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their l .... He lived in exile for a time in the monastery of the Enaton in Egypt. Julian believed "that the body of Christ, from the very moment of his conception, was incorruptible, immortal and impassible, as it was after the resurrection, and held that the suffering and death on the cross was a miracle contrary to the normal conditions of Christ's humanity", known as ''aphthartodocetism''.Susan R. Holman (editor), ''Wealth and Poverty In Early Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaianites
The Gaianites were a Julianist faction within the Egyptian miaphysite church between the sixth and ninth centuries.Theresia Hainthaler, "The Struggle between Chalcedonians and Anti-Chalcedonians", in ''Christ in Christian Tradition, Volume 2: From the Council of Chalcedona (451) to Gregory the Great (590–604), Part 4: The Church in Alexandria, with Nubia and Ethiopia after 451'' (Westminster John Knox Press, 1996), pp. 36–52, at 45–52. History By the time of the death of Patriarch Timothy IV of Alexandria in 535, Julianism (Aphthartodocetism) had become the dominant theology of Egyptian monasticism, of the rural Christian population and of the lower classes in the city of Alexandria itself. In 535, the Julianists elected as patriarch the archdeacon Gaianus, while their rivals the Severans elected the deacon Theodosius with the support of the Empress Theodora. While the Severans are considered the "imperial" faction, the Gaianites are seen as representing the "Coptic nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Scholasticus
John Scholasticus or Scholastikos (c. 503 – 31 August 577) was the 32nd patriarch of Constantinople from April 12, 565 until his death in 577. He is also regarded as a saint of the Eastern Orthodox Church. Life He was born at Sirimis, in the region of Cynegia, near Antioch. There was a flourishing college of lawyers at Antioch, where he entered and did himself credit. This was suppressed in 533 by Justinian I. John was ordained and became agent and secretary of his church. This would bring him into touch with the court at Constantinople. When Justinian, towards the close of his life, tried to raise the sect of the Aphthartodocetae to the rank of Orthodoxy and determined to expel Eutychius for his opposition, the able lawyer-ecclesiastic of Antioch, who had already distinguished himself by his great edition of the canons, was chosen to carry out the imperial will. He was also credited for methodical classification of Canon law, the Digest of Canon Law. Following some older wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Eutychius Of Constantinople
Eutychius (, ''Eutychios''; 512 – 5 April 582), considered a saint in the Catholic and Eastern Orthodox Christian traditions, was the patriarch of Constantinople from 552 to 565, and from 577 to 582. His feast is kept by the Orthodox Church on 6 April, and he is mentioned in the Catholic Church's " ''Corpus Juris''". His terms of office, occurring during the reign of Emperor Justinian the Great, were marked by controversies with both imperial and papal authority. Early life Eutychius' career is well documented: a full biography, composed by his chaplain Eustathius of Constantinople, was preserved intact. Eutychius was born at Theium in Phrygia. His father, Alexander, was a general under the famous Byzantine commander Belisarius. Eutychius became a monk at Amasea at the age of 30. As an archimandrite at Constantinople, Eutychius was well respected by Menas, the Patriarch of Constantinople. Eventually, on the day Menas died, Eutychius was nominated by Justinian the Great as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justinian I
Justinian I (; la, Iustinianus, ; grc-gre, Ἰουστινιανός ; 48214 November 565), also known as Justinian the Great, was the Byzantine emperor from 527 to 565. His reign is marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italian peninsula, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The Liberius (praetorian prefect), praetorian prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million Solidus (coin) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monoenergism
Monoenergism ( el, μονοενεργητισμός) was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" ('' energeia''). The teaching of one energy was propagated during the first half of the seventh century by Patriarch Sergius I of Constantinople. Opposition to dyoenergism Dyoenergism (derived from Greek as term for "two energies") is a particular Christological doctrine that teaches the existence of two energies (divine and human) in the person of Jesus Christ. Specifically, dyoenergism correlates the distinctiv ..., its counterpart, would persist until Dyoenergism was espoused as Orthodoxy at the Third Council of Constantinople, Sixth Ecumenical Council and monoenergism was rejected as heresy in Christianity, heresy. After the failure of Emperor Justinian I and the Second Council of Constantinople to mend the Chalcedonian Schism, Chalcedonian schism and unify main Christian communities within the Byzantine Empi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-Chalcedonianism
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism), for varying reasons. Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity. Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity. Overview The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the Malankara Orthodox Syrian Church. The Christology of the Church of the East (i.e., Nestorian Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Docetism
In the history of Christianity, docetism (from the grc-koi, δοκεῖν/δόκησις ''dokeĩn'' "to seem", ''dókēsis'' "apparition, phantom") is the heterodox doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality. Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word ''Dokētaí'' ("Illusionists") referring to early groups who denied Jesus's humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appears to have arisen over theological contentions concerning the meaning, figurative or literal, of a sentence from the Gospel of John: "the Word was made Flesh". Docetism was unequivocally rejected at the First Council of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Church Of The Roman Empire
Christianity became the official religion of the Roman Empire when Emperor Theodosius I issued the Edict of Thessalonica in 380, which recognized the catholic orthodoxy of Nicene Christians in the Great Church as the Roman Empire's state religion. Most historians refer to the Nicene church associated with emperors in a variety of ways: as the catholic church, the orthodox church, the imperial church, the imperial Roman church, or the Byzantine church, although some of those terms are also used for wider communions extending outside the Roman Empire. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church, all claim to stand in continuity from the Nicene church to which Theodosius granted recognition. Earlier in the 4th century, following the Diocletianic Persecution of 303–313 and the Donatist controversy that arose in consequence, Constantine the Great had convened councils of bishops to define the orthodoxy of the Christian faith and to expand on earlier Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
