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John 3
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, sthe most suitable one for such an occasion". Text The original text was written in Koine Greek. This chapter is divided into 36 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Papyrus 66 (c. 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 27–36) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 34–36) *Papyrus 63 (c. 500; extant verses 14–18) Discourse with Nicodemus (3:1-21) The first part of the chapter begins with Nicodemus, said to be a member ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Born Again (Christianity)
Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ. The term ''born again'' has its origin in the New Testament. In his first epistle, Apostle Peter describes the new birth as taking place from the seed which is the Word of G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Whitby
Daniel Whitby (1638–1726) was a controversial English theologian and biblical commentator. An Arminian priest in the Church of England, Whitby was known as strongly anti-Calvinistic and later gave evidence of Unitarian tendencies. Life The son of Thomas Whitby, rector (1631–7) of Rushden, Northamptonshire, then rector of Barrow-on-Humber, Lincolnshire, he was born at Rushden on 24 March 1638. After attending school at Caster, Lincolnshire, he became in 1653 a commoner of Trinity College, Oxford, matriculating on 23 July, when his name is written Whitbie. He was elected scholar on 13 June 1655, graduated with a Bachelor of Arts on 20 April 1657, M.A. on 10 April 1660, and was elected fellow in 1664. In the same year he came out as a writer against Roman Catholic doctrine, attacking Serenus Cressy. He was answered by John Sergeant, to whom he replied in 1666. Seth Ward, bishop of Salisbury, made him his chaplain in 1668, giving him on 22 October the prebend of Yatesbury, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Benson
Joseph Benson (26 January 1749 – 16 February 1821) was an early English Methodist minister, one of the leaders of the movement during the time of Methodism's founder John Wesley. Life The son of John Benson and Isabella Robinson, his wife, he was born on 26 January 1749, in the parish of Kirkoswald, Cumberland. His father wished him to become a clergyman, sent him to the village school, and then was under a Mr. Dean, a Presbyterian minister living in the parish. Aged 15, Benson opened a small school in Gamblesby. A cousin took him to a Methodist conventicle, and they read Wesley's sermons. In December 1765 he set off on foot to hear Wesley preach in Newcastle-on-Tyne, arrived too late, but followed him to London. With an introduction to Wesley, he was taken on Bristol in March 1766, and appointed classical master at Kingswood School. There he preached and held cottage and prayer meetings, but remained an Anglican. Benson went in 1769 to St Edmund Hall, Oxford. In the same ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Voice (Bible Translation)
''The Voice'' is a modern language, dynamic equivalent English translation of the Bible developed by Thomas Nelson (a subsidiary of News Corp) and the Ecclesia Bible Society. The original New Testament was released in January 2011, the revised and updated New Testament was released in November 2011, and the full Bible was released in April 2012. Translation team The team developing ''The Voice'' numbered more than 125 scholars, authors and artists. The team included Greek, Hebrew and Latin scholars, Biblical scholars, poets, authors, musicians and pastors. Interesting features of this translation were the decisions the team made in rendering certain words. The team chose to render: * The Hebrew Tetragrammaton (e.g., Genesis 2:4) as ''The Eternal'' rather than a common title such as ''The LORD'' or a transliteration such as ''Yahweh'' or ''Jehovah.'' (Such a translation rendering is not unique to ''The Voice;'' there are other Bible translations such as the Moffatt, New Tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common English Bible
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. The translation was begun in late 2008 and was finished in 2011. It includes the deuterocanonical books, or apocrypha, which are found in the Catholic Church and Orthodox Church canons, and in some Anglican Bibles. History The Common English Bible is sponsored by an alliance of several denominational publishers in the United States operating under an umbrella group called the Christian Resources Development Corporation (CRDC), incorporated in 2009 and based in Nashville, Tennessee. The publishing houses participating are Chalice Press ( Disciples of Christ), Westminster John Knox Press ( Presbyterian Church U.S.A.), Church Publishing Inc ( Episcopal Church), Pilgrim Press (United Church of Christ), and Abingdon Press (United Methodist Church). According to the CEB's preface, the motivation for producing a new ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Brassey Hole Nicodemus
William is a masculine given name of Norman French origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Liam, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
