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Jaratkaru
Jaratkaru () is a rishi (sage) in Hindu mythology. He is the husband of the serpent-goddess Manasa and the father of their son, Astika. He appears as a secondary character in the tales of Manasa and Astika. Jaratkaru is described as a great learned sage who practises severe asceticism. Though he wants to remain celibate, he marries Manasa on persuasion of his dead ancestors, who are doomed to fall to hell if he does not procreate. The marriage fails, with hardly any emotional bond between the couple. Jaratkaru finally forsakes Manasa when she wakes him up from his deep slumber, and he feels insulted. However, he impregnates her before leaving her forever. Manasa gives birth to Astika in his absence. Little is known about his early life before meeting Manasa or his later life, after abandoning her. Etymology The Hindu epic ''Mahabharata'' narrates that Jaratkaru was born in the lineage of the Yayavara Brahmanas and was the only heir of the clan. The etymology of his name is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manasa
Manasa () is a Hindu goddess of snakes. She is worshipped mainly in Bihar, Bengal, Jharkhand, Lower Assam and other parts of northeastern India and in Uttarakhand, chiefly for the prevention and cure of snakebite, and also for fertility and prosperity. In Hindu mythology, Manasa is the sister of the first two naga kings, Shesha and Vasuki, and the wife of Sage Jaratkaru. She is the mother of the sage Astika. She is also known as ''Vishahari'' (the destroyer of poison), ''Nityā'' (eternal) and ''Padmavati''. In the Puranas, the sage Kashyapa is considered to be her father, one legend stating that she was created from his mind, and the other stating that she is his daughter from his wife, Kadru. In regional tradition, her myths emphasise her bad temper and unhappiness, due to rejection by her father, Shiva, and her husband, and the hate of her stepmother Chandi (Shiva's wife, identified with Parvati in this context). Manasa is depicted as kind to her devotees, but harsh toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astika (sage)
Astika () is a rishi (sage) featured in Hinduism. He is the son of Jaratkaru by the serpent goddess, Manasa. Legend Birth According to the Devi Bhagavata Purana, a sage named Jaratkaru was wandering a forest when he came across his Pitrs (spirits of his forefathers), hanging over a precipice of blades of grass. His forefathers explained to him that they suffered due to the fact that Jaratkaru had no children, and was the last of his line. In a bid to save his Pitrs from their ordeal, Jaratkaru decided to marry a woman who shared his name. He visited the naga king Vasuki, and married his sister, Manasa, one of whose names was Jaratkaru. At the site of Pushkara, one evening, Jaratkaru slept upon the lap of his wife, and had not performed his prayers at dusk. Facing the dilemma of having to disturb the sleep of her husband so that he may perform his duty, she chose to rouse him. Furious, Jaratkaru decided to leave his wife for this act. When Manasa begged for his forgiveness, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astika (Hinduism)
Astika () is a rishi (sage) featured in Hinduism. He is the son of Jaratkaru by the serpent goddess, Manasa. Legend Birth According to the Devi Bhagavata Purana, a sage named Jaratkaru was wandering a forest when he came across his Pitrs (spirits of his forefathers), hanging over a precipice of blades of grass. His forefathers explained to him that they suffered due to the fact that Jaratkaru had no children, and was the last of his line. In a bid to save his Pitrs from their ordeal, Jaratkaru decided to marry a woman who shared his name. He visited the naga king Vasuki, and married his sister, Manasa, one of whose names was Jaratkaru. At the site of Pushkara, one evening, Jaratkaru slept upon the lap of his wife, and had not performed his prayers at dusk. Facing the dilemma of having to disturb the sleep of her husband so that he may perform his duty, she chose to rouse him. Furious, Jaratkaru decided to leave his wife for this act. When Manasa begged for his forgiveness, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangal-Kāvya
Mangal-Kāvya ( bn, মঙ্গলকাব্য; '' lit.'' "Poems of Benediction") is a group of Bengali religious texts, composed more or less between 13th and 18th centuries, notably consisting of narratives of indigenous deities of rural Bengal in the social scenario of the Middle Ages. The Mangal-Kāvyas usually give prominence to a particular deity amalgamated with a Vedic or Hindu mythological god and the narratives are usually written in the form of verses. ''Manasā Mangal'', ''Chandī Mangal'' and ''Dharma Mangal'', the three major genus of Mangal-Kāvya tradition include the portrayal of the magnitude of Manasā, Chandī and Dharmathakur respectively. They are considered the greatest among all the native divinities in Bengal. But restraining the accounts of other deities, there are also minor Mangal-Kāvyas known as ''Shivāyana'', ''Kālikā Mangal'', ''Rāya Mangal'', ''Shashtī Mangal'', ''Sītalā Mangal'' and ''Kamalā Mangal'' etc. Each strain is composed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paean
A paean () is a song or lyric poem expressing triumph or thanksgiving. In classical antiquity, it is usually performed by a chorus, but some examples seem intended for an individual voice (monody). It comes from the Greek παιάν (also παιήων or παιών), "song of triumph, any solemn song or chant". "Paeon" was also the name of a divine physician and an epithet ("byname") of Apollo. Etymology The basis of the word παιάν is *παιάϝων." Its ultimate etymology is unclear. R. S. P. Beekes has suggested the meaning "who heals illnesses through magic", from *παῖϝα/*παϝία "blow", related to παίω "beat" (from Proto-Indo-European ''*ph2u-ie/o-'') or παύω "withhold" (of uncertain etymology). He alternatively suggested that ''paian'' "may well be Pre-Greek". R. S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, p. 1142 (see also pp. 1144 and 1159). Ancient Greek paean In Homer, PaeonMycenaean Greek , ''pa-ja-wo-ne'' /pajāwonei/ ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bipradas Pipilai
Bipradas Pipilai was a 15th-century poet. He was the son of Mukunda Pipilai, the family hailed from Baduria-Batagram in 24 Parganas, now in the Indian state of West Bengal. Sengupta, Subodh Chandra and Bose, Anjali (editors), 1976/1998, ''Sansad Bangali Charitabhidhan'' (Biographical dictionary) Vol I, , p. 349, The ''Manasa Vijay'' He was one of the poets who contributed to the '' Manasamangal'' genre of poems in praise of the serpent-goddess, Manasa. So far, three of his manuscripts have been discovered. Initially, an incomplete version of his work was edited and published by Haraprasad Shastri in 1897 based on two manuscripts discovered till then. In 1953, a complete version of the text was edited and published by Sukumar Sen under the title ''Vipradāsa's Manasā-Vijaya'' as a part of the ''Bibliotheca Indica'' series of the Asiatic Society, Calcutta. It was based on all three manuscripts.Sen, Sukumar (1991, reprint 2007). ''Bangala Sahityer Itihas'', Vol.I , Kolkata: Ananda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manasamangal Kāvya
Manasamangal Kāvya ( bn, মনসামঙ্গল কাব্য) is the oldest of the Mangal-Kāvya and narrates how the snake-goddess Manasa established her worship in Bengal by converting a worshipper of Shiva to her own worship. It is believed she came to Bengal with the Dravidians who worshipped her in the hope that she would protect them against snakes. Manasa is also known as Bisahari, Janguli and Padmavati. Story The story of Manasamangal begins with the conflict of the merchant Chandradhar or Chand Sadagar with Manasa and ends with Chandradhar becoming an ardent devotee of Manasa. Chandradhar is a worshipper of Shiva, but Manasa hopes that she can win over Chand to her worship. But, far from worshipping her, Chand refuses to even recognize her as a deity. Manasa takes revenge upon Chand by destroying seven of his ships at sea and killing his seven sons. Finally, Behula, the newly-wed wife of Chand's youngest son Lakhindar, makes the goddess bow to her love for her h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnihotra
Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. The ritual has been described by P.E. Dumont as a "fertility charm", and as a "solar charm" which symbolically preserved and created the sun at nightfall and sunrise. This tradition dates back to the Vedic age; the Brahmans perform the Agnihotra ritual chanting the verses from the Rigveda. It is part of a pan- Indo-Iranian heritage, which includes the related Iranian fire-worship ritual called Zoroastrian '' Yasna Haptaŋhāiti'' ritual mentioned in the Old Avestan. In the historical Vedic religion, Agnihotra was the simplest public rite, and the head of every Brahmin and Vaishya family was required to conduct it twice daily. It was already popular in India with '' Upaniṣads'' as religious performance. The tradition is now practiced in man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bangladesh O India Orientale, La Dea Serpente Manasa, XI Secolo
Bangladesh (}, ), officially the People's Republic of Bangladesh, is a country in South Asia. It is the eighth-most populous country in the world, with a population exceeding 165 million people in an area of . Bangladesh is among the most densely populated countries in the world, and shares land borders with India to the west, north, and east, and Myanmar to the southeast; to the south it has a coastline along the Bay of Bengal. It is narrowly separated from Bhutan and Nepal by the Siliguri Corridor; and from China by the Indian state of Sikkim in the north. Dhaka, the capital and largest city, is the nation's political, financial and cultural centre. Chittagong, the second-largest city, is the busiest port on the Bay of Bengal. The official language is Bengali, one of the easternmost branches of the Indo-European language family. Bangladesh forms the sovereign part of the historic and ethnolinguistic region of Bengal, which was divided during the Partition of India in 19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashyapa
Kashyapa ( sa, कश्यप}, ) is a revered Vedas, Vedic Sage (philosophy), sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancient and venerated Rishi, rishi, along with the other Saptarishis, listed in the colophon verse in the ''Brihadaranyaka Upanishad''. Kashyapa is an ancient name, referring to many different personalities in the ancient Hindu and Buddhist texts. The place Kashmir is named after him, as well as numerous other Sanskrit texts and Indian scriptures. Name Kashyapa means "turtle" in Sanskrit. According to Michael Witzel, it is related to Avestan ''kasiiapa'', Sogdian language, Sogdian ''kyšph'', New Persian ''kašaf'', ''kaš(a)p'' which mean "tortoise", after which Kashaf Rūd or a river in Turkmenistan and Khorasan is named. Other relations include to Tocharian languages, Tokarian B ''kaccāp'' ("brainpan"), Tocharian languages, Tokarian A ''kā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janamejaya II
Janamejaya ( sa, जनमेजय) was a Kuru king who reigned during the Middle Vedic period. Along with his father and predecessor Parikshit, he played a decisive role in the consolidation of the Kuru state, the arrangement of Vedic hymns into collections, and the development of the orthodox srauta ritual, transforming the Kuru realm into the dominant political and cultural part of northern India. He also appears as a figure in later legends and traditions, the Mahabharata and the Puranas. Etymology The name ''Janamejaya'' means "man-impelling". In Vedic Literature The '' Aitareya Brāhmaṇa'' states that he was a great conqueror and that his '' purohita'' (domestic priest) Tura Kāvaṣeya consencrated him as king and officiated his '' aśvamedha'' (horse sacrifice). It also states that at one of his sacrifices he did not employ the Kaśyapas as priests but rather the Bhūtavīras. It states that the Asitamr̥ga family of Kaśyapas were eventually reemployed by Janame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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