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Jahaj Mandir
Jahaj Mandir is a Jain temple in the village of Mandwala in the Jalore district, Rajasthan, India. The temple is built in the shape of a boat and is carved from marble. The temple was founded in 1993 for the religion of Jainism. On 9 May 1993, the foundation stone of the temple was laid at Mandawala. On 30 January 1999, the temple was built in the shape of a ship. In temple, there are 24 Tirthankaras here. There is a temple. Idols of all the Tirthankaras of Jainism have been made, which are made of diamonds, gems, pearls, emeralds, rubies etc. History The Jahaj Mandir is built in a Ship's shape, the temple stands 55 feet in height made up of makrana marble. It is believed on the 3 December 1985, Acharya Shri Jin Kantisagar Suri ji was on his way to Jivana and was amidst his '' Chatur-Mas''. Around 12:00 in noon that he started to feel uneasy and soon experienced fever. That very moment he sensed the sun of his life setting in. He summoned his disciple Gurudev Shri Maniprabhsagar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Buildings And Structures Completed In 1993
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1993 Establishments In Rajasthan
File:1993 Events Collage.png, From left, clockwise: The Oslo I Accord is signed in an attempt to resolve the Israeli–Palestinian conflict; The White House (Moscow), Russian White House is shelled during the 1993 Russian constitutional crisis; Czechoslovakia is peacefully Dissolution of Czechoslovakia, dissolved into the Czech Republic and Slovakia; In the United States, the ATF Waco siege, besieges a compound belonging to David Koresh and the Branch Davidians in a search for illegal weapons, which ends in the building being set alight and killing most inside; Eritrea gains independence; A major 1993 Storm of the Century, snow storm passes over the United States and Canada, leading to over 300 fatalities; Drug lord and narcoterrorism, narcoterrorist Pablo Escobar is killed by Military Forces of Colombia, Colombian special forces; Ramzi Yousef and other Islamic terrorism, Islamic terrorists 1993 World Trade Center bombing, detonate a truck bomb in the subterranean garage of List of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tourist Attractions In Jalore District
Tourism is travel for pleasure or business; also the theory and practice of touring, the business of attracting, accommodating, and entertaining tourists, and the business of operating tours. The World Tourism Organization defines tourism more generally, in terms which go "beyond the common perception of tourism as being limited to holiday activity only", as people "travelling to and staying in places outside their usual environment for not more than one consecutive year for leisure and not less than 24 hours, business and other purposes". Tourism can be domestic (within the traveller's own country) or international, and international tourism has both incoming and outgoing implications on a country's balance of payments. Tourism numbers declined as a result of a strong economic slowdown (the late-2000s recession) between the second half of 2008 and the end of 2009, and in consequence of the outbreak of the 2009 H1N1 influenza virus, but slowly recovered until the COVID-19 p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Temples In Rajasthan
The architecture of the Indian state of Rajasthan has usually been a regional variant of the style of Indian architecture prevailing in north India at the time. Rajasthan is especially notable for the forts and palaces of the many Rajput rulers, which are popular tourist attractions. Most of the population of Rajasthan is Hindu, and there has historically been a considerable Jain minority; this mixture is reflected in the many temples of the region. Māru-Gurjara architecture, or "Solaṅkī style" is a distinctive style that began in Rajasthan and neighbouring Gujarat around the 11th century, and has been revived and taken to other parts of India and the world by both Hindus and Jains. This represents the main contribution of the region to Hindu temple architecture. The Dilwara Jain Temples of Mount Abu built between the 11th and 13th centuries CE are the best-known examples of this style. The Adhai Din Ka Jhonpra mosque in Ajmer (no longer in religious use) is an im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Parshvanatha, Pārśvanātha, the twenty-third Jain tirthankara, tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and Nāga, nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jainism, Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika (Jainism), Ambika, Chakreshvar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghantakarna Mahavir
Ghantakarna Mahavira is one of the fifty-two ''vira''s (protector deities) of Svetambara Jainism. He is chiefly associated with Tapa Gaccha, a monastic lineage. He was a deity of the Jain ''tantrik'' tradition. There is a shrine dedicated to him at the Mahudi Jain Temple established by Buddhisagar Suri, a Jain monk, in nineteenth century. It is one of the popular Jain pilgrimage centres of India. History Ghantakarna Mahavira is a Jain deity from the Jain tradition and is worshiped and venerated by some specific monastic lineages and probably many laymen. He is one of the fifty-two ''vira''s (protector deities) and is called ''Mahavira'' (Great ''vira''). The verse 67 of ''Gantakarana Mantra Stotra'' by Vimalachandra states that he is worshipped since the time of Haribhadra (c. 6-8th century). There is other corroborating evidence. In ''Ghantakrana-kalpa'', Vimalachandra mentions him as a ''vira'' as well as ''kshetrapala'' (guardian deity of the land). Late commentary on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambika (Jainism)
In Jainism, Ambika ( sa, अम्बिका, "Mother") or Ambika Devi ( "the Goddess-Mother") is the "dedicated attendant deity" or "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as ''Ambai'', ''Amba'', ''Kushmandini'' and ''Amra Kushmandini''. She is often shown with one or more children and often under a tree. She is frequently represented as a pair (Yaksha Sarvanubhuti on the right and Kushmandini on the left) with a small Tirthankar image on the top. The name ''ambika'' literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati. Etymology The name Ambika is a Sanskrit words, that translates to mother. Jain Biography Early life According to Jain text, Ambika is said to have been an ordinary woman named Agnila who became a Goddess. She lived in the city of Girinagar with her husband, ''Soma'' as per Śhvētāmbara tradition and ''Somasarman'' as per Digambara tradition and her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sumatinatha
Sumatinatha was the fifth Jain Tirthankara of the present age ( Avasarpini). Sumatinatha was born to a Kshatriya King Megha (Megharatha) and Queen Mangalavati (Sumangalavati) at Ayodhya in the Ikshvaku dynasty. His Janma Kalyanak (birthday) was the eighth day of the Vaisakha Sudi month of the Jain calendar. Tradition Sumatinatha was the fifth Jain Tirthankara of the present age ( Avasarpini). Sumatinatha was born to Kshatriya King Megha (Meghaprabha) and Queen Mangala (Sumangala) at Ayodhya in the Ikshvaku dynasty. His birth date was the eighth day of the Vaisakha Sudi month of the Jain calendar. He attained '' Kevala Jnana'' under sala or priyangu tree. He became a siddha, a liberated soul which has destroyed all of its karma. Lord Sumithanatha is associated with Heron (Krauncha) emblem, Priyangu tree, Tumburu (Purushadatta) Yaksha and Mahakala Yakshi. In his previous incarnation, Lord Sumatinatha was an Indra in the Jayanta Vimana. Adoration ''Svayambhustotra'' by ''Ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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