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Index Of Philosophy Of Religion Articles
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Articles related to philosophy of religion include: A B C D E F G H I J K L M N O P Q R S T U V W Y Z See also * List of philosophers of religion 1 Religion Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Religion
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics.Stanford Encyclopedia of Philosophy"Philosophy of Religion."/ref> The philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief-system. It can be carried out dispassionately by those who identify as believers or non-believers. Overview Philosopher William L. Rowe characterized the philosophy of religion as: "the critical examination of basic religious beliefs and concepts." Philosophy of religion covers alternative beliefs about God or gods or both, the varieties of re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acosmism
Acosmism, held in contrast or equivalent to pantheism, denies the reality of the universe, seeing it as ultimately illusory (the prefix "ἀ-" in Greek meaning negation; like "un-" in English), and only the infinite unmanifest Absolute as real. Conceptual versions of Acosmism are found in eastern and western philosophies. In Eastern philosophy The concept of Maya in the non-dual Advaita Vedanta school of Hinduism is a form of acosmism. Maya means "illusion, appearances". The universe is considered to be Māyā, however this does not mean the universe is considered as unreal. Wendy Doniger explains, "to say that the universe is an illusion (māyā) is not to say that it is unreal; it is to say, instead, that it is not what it seems to be, that it is something constantly being made. Māyā not only deceives people about the things they think they know; more basically, it limits their knowledge to things that are epistemologically and ontologically second-rate." In the Vedanta school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Farabi
Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the Western world, West as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)PDF version was a renowned Early Islamic philosophy, early Islamic philosopher and jurist who wrote in the fields of political philosophy, metaphysics, ethics and logic. He was also a Islamic science, scientist, Islamic astronomy, cosmologist, Mathematics in medieval Islam, mathematician and Islamic music, music theorist.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.95–96. Scarecrow Press. . In Islamic philosophy, Islamic philosophical tradition he was often called "the Second Teacher", following Aristotle who was known as "the First Teacher". He is credited with preserving the original Ancient Greek literature, Greek texts during the Middle Ages via his Commentary (philology), commentaries and treatises, and influencing many prominent philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Sirhindi
Aḥmad al-Fārūqī as-Sirhindī (1564-1624) was a South Asian Islamic scholar from Punjab, Hanafi jurist, and member of the Naqshbandī Sufi order. He has been described by some followers as a Mujaddid, meaning a “reviver", for his work in rejuvenating Islam and opposing the newly made religion of Din-i Ilahi and other problematic opinions of Mughal emperor Akbar.Glasse, Cyril, ''The New Encyclopedia of Islam'', Altamira Press, 2001, p.432 While early South Asian scholarship credited him for contributing to conservative trends in Indian Islam, more recent works, notably by ter Haar, Friedman, and Buehler, have pointed to Sirhindi's significant contributions to Sufi epistemology and practices. Most of the Naqshbandī suborders today, such as the Muḥammadī, Haqqānī, Qāsimī, trace their spiritual lineage through Sirhindi as the ''Mujaddidī'' branch. Sirhindi's shrine, known as Rauza Sharif, is located in Sirhind, Punjab, India. Early life and education Ahmad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence has karmic consequences. While ancient scholars of Brahmanism already investigated and refined th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnosticism
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." The English biologist Thomas Henry Huxley coined the word ''agnostic'' in 1869, and said "It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe." Earlier thinkers, however, had written works that promoted agnostic points of view, such as Sanjaya Belatthaputta, a 5th-century BCE Indian philosopher who expressed agnosticism about any afterlife;Bhaskar (1972). and Protagoras, a 5th-century BCE Greek philosopher who expressed agnosticism about the existence of "the gods". Defining agnosticism Being a scientist, above all else, Huxley presented agnos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnostic Theism
Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as ''unknown or inherently unknowable''. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in. Views of agnostic theism There are numerous beliefs that can be included in agnostic theism, such as fideism, the doctrine that knowledge depends on faith or revelation; not all agnostic theists are fideists. Since agnosticism is in the philosophical rather than religious sense an epistemological position on knowledge regarding the divine and does not forbid belief in the existence of one or more deities, it is considered to be compatible with both atheistic and theistic positions. The classical philosophical understanding of knowledge is that knowledge is justified true belief. The founde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnostic Atheism
Agnostic atheism is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity, and are agnostic because they claim that the existence of a demiurgic entity or entities is either unknowable in principle or currently unknown in fact. The agnostic atheist may be contrasted with the agnostic theist, who believes that one or more deities exist but claims that the existence or nonexistence of such is unknown or cannot be known. History One of the earliest definitions of agnostic atheism is that of theologian and philosopher Robert Flint, in his Croall Lecture of 1887–1888 (published in 1903 under the title ''Agnosticism''). The atheist may however be, and not unfrequently is, an agnostic. There is an agnostic atheism or atheistic agnosticism, and the combination of atheism with agnosticism which may be so named is not an uncommon one. If a man has failed to find an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Age Of Enlightenment
The Age of Enlightenment or the Enlightenment; german: Aufklärung, "Enlightenment"; it, L'Illuminismo, "Enlightenment"; pl, Oświecenie, "Enlightenment"; pt, Iluminismo, "Enlightenment"; es, La Ilustración, "Enlightenment" was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects. The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, and constitutional government. The Enlightenment was preceded by the Scientific Revolution and the work of Francis Bacon, John Locke, and others. Some date the beginning of the Enlightenment to the publication of René Descartes' ''Discourse on the Method'' in 1637, featuring his famous dictum, ''Cogito, ergo sum'' ("I think, therefore I am"). Others cite the publication of Isaac Newto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afshin Ellian
Afshin Ellian (born 27 February 1966 in Tehran, Iran) is an Iranian-Dutch professor of law, philosopher, poet, and critic of political Islam. He is an expert in international public law and philosophy of law. Biography In 1989, Ellian came to the Netherlands as a political refugee. Having experienced first-hand the Islamic theocratic government of Iran, he writes often about how such issues are affecting the world in general and the Netherlands in particular. Due to threats on his life tied to such criticism, he is currently heavily guarded. Ellian grew up in Iran. As a youngster, he learned the profession of journalism with one of the most prominent journalists of Iran. He was a freelance journalist for Iranian political magazines aimed at youth. During the Iranian Revolution 1978-1979 he became, like many youngsters of his age, a supporter of the Fedayan-e Khalq-e Iran. After the revolution, however, there came a split in this party. Many followers become adherents of either ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adriaan Koerbagh
Adriaan Koerbagh (1633 – 1669) was a Dutch scholar and writer who was a critic of religion and conventional morality. Life Adriaan Koerbagh studied at the universities of respectively Utrecht, Franeker and Leiden, becoming a doctor in medicine in 1659 and master in jurisprudence in 1661. He was one of the most radical figures of the Age of Enlightenment, rejecting and reviling the church and state as unreliable institutions and exposing theologians' and lawyers' language as vague and opaque tools to blind the people in order to maintain their own power. Koerbagh put the authority of reason above that of dogmas and was thus seen as a true freethinker, although twentieth century notions of him as an anarchist or libertarian cannot be applied with certainty. Koerbagh described the Bible and dogmas like the Trinity and the divine nature of Christ as only the work of men. Also, like his contemporary Baruch de Spinoza, he argued that God is identical with nature and that nothing e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
