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Islam In Morocco
Islam is the largest religion in Morocco, with more than 99% of the population adhering to it. The largest subset of Muslims in Morocco are Maliki Sunni; other numerous groups include practitioners of Zahirism and non-denominational Muslims. Islam is the nation's state religion. Consequently, ex-Muslims and adherents of other faiths or non-religious individuals are subject to significant discrimination by the state as well as the society in general. Blasphemy against Islam is a punishable offense. History Islam was first brought to Morocco in 680 by an Arab invasion under the Uqba ibn Nafi, who was a general serving under the Umayyads of Damascus. In 788, The Shia Idrisids who espoused pro Zaydi views ruled large parts of Morocco. Their contemporaries included the heretical Barghawata state and the Khariji state of Sijilmasa. After several Berbers formed more powerful Islamic dynasties that reigned over the country. Among them were the Almoravids (1040–1147), who w ...
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Larache Wafa Mosque
Larache ( ar, العرايش, al-'Araysh) is a city in northwestern Morocco. It is on the Moroccan coast, where the Loukkos River meets the Atlantic Ocean. Larache is one of the most important cities of the Tanger-Tetouan-Al Hoceima region. Many civilisations and cultures have influenced the history of Larache, starting in the ancient city of Lixus during the 12th centuryBCE. Between the period of being a strategic Berber town and then a Phoenician trading centre to Morocco's independence era around the 1950s, Larache was a nexus for many cultures. History In 1471, the Portuguese settlers from Asilah and Tangier drove the inhabitants out of Larache, and again it remained uninhabited until the Saadi Sultan Mohammed ash-Sheikh decided to repopulate it and build a stronghold on the plateau above river Loukos. He constructed a fortress at the entrance to the port as a means of controlling access to the river. For a long time, attempts by the Portuguese, Spanish and French to take ...
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Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ...
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Quranism
Quranism ( ar, القرآنية, translit=al-Qurʾāniyya'';'' also known as Quran-only Islam) Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.38-42 is a movement within Islam. It holds the belief that traditional religious clergy has corrupted religion, and Islamic guidance should be based strictly on the Quran, thus opposing the religious authority of all or most of the hadith literature and extra non-Quranic sources. Quranists believe that religious laws (as opposed to narrations of various people) already in the Quran are clear and complete, and can be understood without referencing outside texts. Quranists claim that the vast majority of hadith literature may be fabrications, and that the Quran itself criticizes the hadith (and its role in Islam) both in the technical sense and the general sense.''al-Manar'' 12(1911): 693–99; cited in Juynboll, ''Authenticity'', 30; cited in D.W. Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.120 In ...
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Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ...
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Madhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exe ...
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Self-reported Muslim Affinity In Africa
A self-report study is a type of survey, questionnaire, or poll in which respondents read the question and select a response by themselves without any outside interference. A ''self-report'' is any method which involves asking a participant about their feelings, attitudes, beliefs and so on. Examples of self-reports are questionnaires and interviews; self-reports are often used as a way of gaining participants' responses in observational studies and experiments. Self-report studies have validity problems. Patients may exaggerate symptoms in order to make their situation seem worse, or they may under-report the severity or frequency of symptoms in order to minimize their problems. Patients might also simply be mistaken or misremember the material covered by the survey. Questionnaires and interviews Questionnaires are a type of self-report method which consist of a set of questions usually in a highly structured written form. Questionnaires can contain both open questions and ...
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Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ...
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Almohad
The Almohad Caliphate (; ar, خِلَافَةُ ٱلْمُوَحِّدِينَ or or from ar, ٱلْمُوَحِّدُونَ, translit=al-Muwaḥḥidūn, lit=those who profess the Tawhid, unity of God) was a North African Berbers, Berber Muslim empire founded in the 12th century. At its height, it controlled much of the Iberian Peninsula (Al Andalus) and North Africa (the Maghreb). The Almohad movement was founded by Ibn Tumart among the Berber Masmuda tribes, but the Almohad caliphate and its ruling dynasty were founded after his death by Abd al-Mu'min, Abd al-Mu'min al-Gumi. Around 1120, Ibn Tumart first established a Berber state in Tinmel in the Atlas Mountains. Under Abd al-Mu'min (r. 1130–1163) they succeeded in overthrowing the ruling Almoravid dynasty governing Morocco in 1147, when he conquered Marrakesh and declared himself caliph. They then extended their power over all of the Maghreb by 1159. Al-Andalus soon followed, and all of Muslim Iberia was under Almohad ...
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Almoravids
The Almoravid dynasty ( ar, المرابطون, translit=Al-Murābiṭūn, lit=those from the ribats) was an imperial Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire in the 11th century that stretched over the western Maghreb and Al-Andalus, starting in the 1050s and lasting until its fall to the Almohads in 1147. The Almoravid capital was Marrakesh, a city founded by the Almoravid leader Abu Bakr ibn Umar circa 1070. The dynasty emerged from a coalition of the Lamtuna, Gudala, and Massufa, nomadic Berber tribes living in what is now Mauritania and the Western Sahara, traversing the territory between the Draa, the Niger, and the Senegal rivers. The Almoravids were crucial in preventing the fall of Al-Andalus (Muslim rule in Iberia) to the Iberian Christian kingdoms, when they decisively defeated a coalition of the Castilian and Aragonese armies at the Battle of Sagrajas in 1086. This enabled them to control an empire t ...
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Berber People
, image = File:Berber_flag.svg , caption = The Berber flag, Berber ethnic flag , population = 36 million , region1 = Morocco , pop1 = 14 million to 18 million , region2 = Algeria , pop2 = 9 million to ~13 million , region3 = Mauritania , pop3 = 2.9 million , region4 = Niger , pop4 = 2.6 million, Niger: 11% of 23.6 million , region5 = France , pop5 = 2 million , region6 = Mali , pop6 = 850,000 , region7 = Libya , pop7 = 600,000 , region8 = Belgium , pop8 = 500,000 (including descendants) , region9 = Netherlands , pop9 = 467,455 (including descendants) , region10 = Burkina Faso , pop10 = 406,271, Burkina Faso: 1.9% of 21.4 million , region11 = Egypt , pop11 = 23,000 or 1,826,580 , region12 = Tunisia , ...
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Sijilmasa
, alternate_name = , image = 1886608-the ruins of Sijilmassa-Rissani.jpg , alt = , caption = Sijilmasa ruins , map_type = Morocco , map_alt = , coordinates = , location = Errachidia, Drâa-Tafilalet, Morocco , region = , type = Settlement , part_of = , length = , width = , area = , height = , builder = , material = , built = 757 A.D. , abandoned = 1393 A.D. , epochs = , cultures = Berber, Arab , dependency_of = , occupants = , event = , excavations = 1988–1996 , archaeologists = World Monuments Fund , condition = , ownership = Moroccan Ministry of Culture , management = , public_access = , website = , notes = , designation1 = , designation1_offname = , designation1_date = , designation1_number = , designation1_criteria = , designation1_type = , designation1_free1name = , designation1_free1value = , designation1_free2name = , designation1_free2value = Sijilmasa ( ar, سجلماسة; ; al ...
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Khariji
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large areas ...
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