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Iphianassa
In Greek mythology, Iphianassa (; Ancient Greek: Ίφιάνασσα ''Īphianassa'' means 'strong queen' or 'rule strongly') is a name that refers to several characters. *Iphianassa, one of the 50 Nereids, marine-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. * Iphianassa, consort of King Endymion of Elis and mother of Aetolus. The wife of Endymion was otherwise known as Asterodia, Chromia, Hyperippe or a nameless Naiad nymph. * Iphianassa, one of the three maenadic daughters of the Argive king Proetus by Stheneboea who were purified of their madness by Melampus. Iphianassa eventually married Melampus. *Iphianassa, a Mycenaean princess as the daughter of King Agamemnon and Clytemnestra. *Iphianassa, mother of Menalces by Medon of Cilla. Her son was killed by Neoptolemus. Quintus Smyrnaeus, 8.295–297 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iphianassa (daughter Of Agamemnon)
In the ''Iliad'', Iphianassa (; Ancient Greek: Ίφιάνασσα ''Īphianassa'' "strong queen") is an obscure and controversial daughter of Agamemnon and Clytaemnestra, sister to Laodice and Chrysothemis, sometimes considered identical to Iphigeneia. Mythology Extant plays by Sophocles, Aeschylus and Euripides on the tale of Orestes and Electra do not include her as a character. This is consistent with the theory that she and Iphigeneia are one and the same. On the other hand, Sophocles does mention her, and hints that she lives in the palace of Aegisthus and Clytemnestra, together with Electra and Chrysothemis. Lucretius, in '' De Rerum Natura'', mentions Iphianassa being sacrificed by her father on the altar of the "Virgin of the Crossways" (''Triviai virginis'') Diana at Aulis as an offering to ensure a successful voyage, in undoubted reference to the tradition of Iphigeneia. Lucretius cited this episode to make the point: "Superstition ('' religio'') was able to i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Endymion (mythology)
In Greek mythology, Endymion (; grc, Ἐνδυμίων, ''gen''.: Ἐνδυμίωνος) was variously a handsome Aeolian shepherd, hunter, or king who was said to rule and live at Olympia in Elis. He was also venerated and said to reside on Mount Latmus in Caria, on the west coast of Asia Minor. There is confusion over Endymion's correct identity, as some sources suppose that he was, or was related to, the prince of Elis, and others suggest he was a shepherd from Caria. There is a later suggestion that he was an astronomer: Pliny the Elder mentions Endymion as the first human to observe the movements of the moon, which (according to Pliny) accounts for Endymion's love. Consequently, there have been two attributed sites of Endymion's burial: the citizens of Heracleia ad Latmo claimed that Endymion's tomb was on Mount Latmus, while the Eleans declared that it was at Olympia. However, the role of lover of Selene, the moon, is attributed primarily to Endymion who was either a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clytemnestra
Clytemnestra (; grc-gre, Κλυταιμνήστρα, ''Klytaimnḗstrā'', ), in Greek mythology, was the wife of Agamemnon, king of Mycenae, and the twin sister of Helen of Troy. In Aeschylus' ''Oresteia'', she murders Agamemnon – said by Euripides to be her second husband – and the Trojan princess Cassandra, whom Agamemnon had taken as a war prize following the sack of Troy; however, in Homer's ''Odyssey'', her role in Agamemnon's death is unclear and her character is significantly more subdued. Name Her Greek name ''Klytaimnḗstra'' is also sometimes Latinized as Clytaemnestra. It is commonly glossed as "famed for her suitors". However, this form is a later misreading motivated by an erroneous etymological connection to the verb ''mnáomai'' (, "woo, court"). The original name form is believed to have been ''Klytaimḗstra'' () without the ''-n-''. The present form of the name does not appear before the middle Byzantine period. Homeric poetry shows an awareness of bot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aetolus Of Aetolia
Aetolus (; Ancient Greek: Αἰτωλός ''Aitolos'') was, in Greek mythology, a son of Endymion, great-great-grandson of Deucalion, and a Naiad nymph (Neis), or Iphianassa. Family According to Pausanias, Aetolus' mother was called Asterodia, Chromia, or Hyperippe. He was married to Pronoe, by whom he had two sons, Pleuron and Calydon. His brothers were Paeon, Epeius, Eurycyda, and Naxos. In one account, Aetolus was the son of Protogenia by Zeus and the brother of Aethlius, Opus and possibly Dorus. Other sources also described Aetolus as the son of Amphictyon and father of Physcius, the father of Locrus. In this account, Aetolus was a king of Locris after his father Amphictyon. Then, the kingdom was passed on to Physcus and eventually Locrus who name the land after himself. Mythology Aetolus' father compelled him and his two brothers Paeon and Epeius to decide by a contest at Olympia as to which of them was to succeed him in his kingdom of Elis. Epeius gained the victory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nereids
In Greek mythology, the Nereids or Nereides ( ; grc, Νηρηΐδες, Nērēḯdes; , also Νημερτές) are sea nymphs (female spirits of sea waters), the 50 daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris, sisters to their brother Nerites. They often accompany Poseidon, the god of the sea, and can be friendly and helpful to sailors (such as the Argonauts in their search for the Golden Fleece). Etymology The synonyms Νηρηΐδες and Νημερτές are etymologically unrelated. Νηρηΐδες is a patronymic, describing them as the daughters of Nereus. Νημερτές means literally 'not-mistaking', and there is an adjective of the same form meaning 'clear', 'unmistakable', or 'true'. Mythology The Nereids symbolized everything that is beautiful and kind about the sea. Their melodious voices sang as they danced around their father. They are represented as beautiful women, crowned with branches of red coral and dressed in white silk robes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proetus
In Greek mythology, Proetus (; Ancient Greek: Προῖτος ''Proitos'') may refer to the following personages: *Proetus, king of Argos and Tiryns, son of Abas and twin brother of Acrisius. *Proetus, a prince of Corinth as the son of Prince Thersander, son of King Sisyphus. He was the father of Maera who died a maiden. Scholiasts on the ''Odyssey'' confound him with the Argive Proetus. *Proetus of Thebes, eponym of the Proetid Gates, and father of Galanthis. *Proetus of Nauplia, a son of Nauplius I and father of Lernus. *Proetus, a son of Agenor (?). It is unclear whether StephanusStephanus of Byzantium, ''Ethnica'' s.v. ''Thasos'' is referring to a son of Agenor named Proetus, or to the Argive Proetus as a descendant of Agenor. Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Apollodorus, ''The Library'' with an English Translation by Sir James ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stheneboea
In Greek mythology, Stheneboea (; Ancient Greek: Σθενέβοια ''Sthenéboia''; the "strong cow" or "strong through cattle") was the daughter of Iobates, king in Lycia. She was the consort of Proetus, joint-king in the Argolid with Acrisius, having his seat at Tiryns. According to early sources, Stheneboea was the daughter of Aphidas and brother of Aleus. Homer and other early writers gave the name of the consort of Proetus as Antea, Antaea, or Anteia. Mythology Stheneboea took a fancy to Bellerophon but was repulsed. As in the Biblical account of Potiphar's wife, she testified falsely against Bellerophon, accusing him of advances and even attempted rape to her husband, who sent him on a deadly mission to Iobates. Bellerophon later returned to Tiryns and punished Stheneboea. Some say that Bellerophon took her for a ride on Pegasus and threw her to the ground but others maintain that this was unworthy of a hero so Bellerophon would not have done such a deed. Others assert th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melampus
In Greek mythology, Melampus (; grc, Μελάμπους, ''Melampous'') was a legendary soothsayer and healer, originally of Pylos, who ruled at Argos. He was the introducer of the worship of Dionysus, according to Herodotus, who asserted that his powers as a seer were derived from the Egyptians and that he could understand the language of animals. A number of pseudepigraphal works of divination were circulated in Classical and Hellenistic times under the name Melampus. According to Herodotus and Pausanias (vi.17.6), on the authority of Hesiod, his father was Amythaon, whose name implies the "ineffable" or "unspeakably great"; thus Melampus and his heirs were ''Amythaides'' of the "House of Amythaon". Homer In Homer's ''Odyssey'', a digression concerning the lineage of Theoclymenus, "a prophet, sprung from Melampus' line of seers", sketches the epic narrative concerning Melampus with such brevity that its details must have been familiar to Homer's audience. With brief hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ''In tria Virgilii Opera Expositio'', constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Commentary on Virgil The commentary on Virgil ( la, In Vergilii Aeneidem commentarii) survives in two distinct manuscript traditions. The first is a comparatively short commentary, attributed to Servius in the superscription in the manuscripts and by other internal evidence. The second class derive from the 10th and 11th centuries, embed the same text in a much expanded commentary. The copious additions are in contrasting style t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eclogues
The ''Eclogues'' (; ), also called the ''Bucolics'', is the first of the three major works of the Latin poet Virgil. Background Taking as his generic model the Greek bucolic poetry of Theocritus, Virgil created a Roman version partly by offering a dramatic and mythic interpretation of revolutionary change at Rome in the turbulent period between roughly 44 and 38 BC. Virgil introduced political clamor largely absent from Theocritus' poems, called idylls ("little scenes" or "vignettes"), even though erotic turbulence disturbs the "idyllic" landscapes of Theocritus. Virgil's book contains ten pieces, each called not an idyll but an eclogue ("draft" or "selection" or "reckoning"), populated by and large with herdsmen imagined conversing and performing amoebaean singing in largely rural settings, whether suffering or embracing revolutionary change or happy or unhappy love. Performed with great success on the Roman stage, they feature a mix of visionary politics and eroticism that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virgil
Publius Vergilius Maro (; traditional dates 15 October 7021 September 19 BC), usually called Virgil or Vergil ( ) in English, was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: the ''Eclogues'' (or ''Bucolics''), the ''Georgics'', and the epic ''Aeneid''. A number of minor poems, collected in the ''Appendix Vergiliana'', were attributed to him in ancient times, but modern scholars consider his authorship of these poems as dubious. Virgil's work has had wide and deep influence on Western literature, most notably Dante's ''Divine Comedy'', in which Virgil appears as the author's guide through Hell and Purgatory. Virgil has been traditionally ranked as one of Rome's greatest poets. His ''Aeneid'' is also considered a national epic of ancient Rome, a title held since composition. Life and works Birth and biographical tradition Virgil's biographical tradition is thought to depend on a lost biography by the Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
