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Infinite Qualitative Distinction
The infinite qualitative distinction ( da, den uendelige kvalitative forskel; german: unendliche qualitative Unterschied), sometimes translated as infinite qualitative difference, is a concept coined by the Danish philosopher Søren Kierkegaard. The distinction emphasizes the very different attributes of finite and temporal men and the infinite and eternal qualities of a supreme being. This concept fits into the apophatic theology tradition and therefore is fundamentally at odds with theological theories which posit a supreme being able to be fully understood by man. The theologian Karl Barth made the concept of infinite qualitative distinction a cornerstone of his theology. Overview For Kierkegaard, direct communication with God is impossible, as God and man are infinitely different. He argues that indirect communication with God is the only way of communication. For example, in Christian belief, the Incarnation posits that Jesus Christ is God incarnate. The infinite qualitative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Søren Kierkegaard
Søren Aabye Kierkegaard ( , , ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was against literary critics who defined idealist intellectuals and philosophers of his time, and thought that Swedenborg, Hegel, Fichte, Schelling, Schlegel, and Hans Christian Andersen were all "understood" far too quickly by "scholars". Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walter Lowrie (author)
Walter Lowrie (April 26, 1868 – August 12, 1959) was a Kierkegaardian theologian and translator. Biography He was born in Philadelphia. Lowrie received his B.A. in 1890, and his M.A. in 1893, both from Princeton University. He studied in Germany, Italy, and Switzerland in 1893–1894. Upon his return home he joined the Episcopal Church. Lowrie was ordained deacon on June 9, 1895, and priest on December 27, 1896. From 1896 until 1898, he was curate at St. James Church, Philadelphia. In 1898–1899, and 1900–1903, he was with the City Mission in Philadelphia. He then served churches in Southwark, Pennsylvania; Boston, Massachusetts; and Newport, Rhode Island. From 1907 until 1930, Lowrie was rector of St Paul's American Church in Rome. When he retired in 1930, he returned to Princeton and began what he called an "itinerant ministry." He published 39 books and numerous articles, including ''The Short Story of Jesus'' (1943) and '' Kierkegaard'' (1938). A Complete Bibliogr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Barth
Karl Barth (; ; – ) was a Swiss Calvinist theologian. Barth is best known for his commentary '' The Epistle to the Romans'', his involvement in the Confessing Church, including his authorship (except for a single phrase) of the Barmen Declaration, and especially his unfinished multi-volume theological summa the ''Church Dogmatics'' (published between 1932–1967). Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of ''Time'' on 20 April 1962. Like many Protestant theologians of his generation, Barth was educated in a liberal theology influenced by Adolf von Harnack, Friedrich Schleiermacher and others. His pastoral career began in the rural Swiss town of Safenwil, where he was known as the "Red Pastor from Safenwil". There he became increasingly disillusioned with the liberal Christianity in which he had been trained. This led him to write the first edition of his '' The Epistle to the Romans'' (a.k.a. Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus in Christianity, Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos (Christianity), Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the ''Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the God in Christianity, divine nature of the Son was united but not mixed with human nature in one divine Hypostasis (philosophy and religion), person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebioni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empirical Evidence
Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms ''evidence'' and ''empirical'' are to be defined. Often different fields work with quite different conceptions. In epistemology, evidence is what justifies beliefs or what determines whether holding a certain belief is rational. This is only possible if the evidence is possessed by the person, which has prompted various epistemologists to conceive evidence as private mental states like experiences or other beliefs. In philosophy of science, on the other hand, evidence is understood as that which '' confirms'' or ''disconfirms'' scientific hypotheses and arbitrates between competing theories. For this role, it is important that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion". Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence while others who are more skeptical of religion tend to think of faith as simply belief without evidence.Russell, Bertrand"Will Religious Faith Cure Our Troubles?" ''Human Society in Ethics and Politics''. Ch 7. Pt 2. Retrieved 16 August 2009. Etymology The English word ''faith'' is thought to date from 1200 to 1250, from the Middle English ''feith'', via Anglo-French ''fed'', Old French ''feid'', ''feit'' from Latin ''fidem'', accusative of ''fidēs'' (trust), akin to ''fīdere'' (to trust). Stages of faith development James W. Fowler (1940–2015) proposes a series of stages of faith-development (or spiritual development) across the human lifespan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Epistle To The Romans (Barth)
''The Epistle to the Romans'' (german: Der Römerbrief) is a commentary by the Swiss theologian Karl Barth on the New Testament Epistle to the Romans. Disillusioned with both German Protestant Liberalism and Religious Socialism after the outbreak of the World War I in 1914, Barth decided in the summer of 1916 to write a commentary on Paul's Epistle to the Romans as a way of rethinking his theological inheritance. Barth was a pastor in Safenwil at the time. Protestant Liberal theology had played a significant role in the rise of German nationalism prior to World War I, leading to Barth's disillusionment and attempts to restructure Protestant theology. The first edition of the commentary was published in December 1918 (but with a publication date of 1919). It was the first edition of the work, which earned Barth his invitation to teach at the University of Göttingen and which Karl Adam said fell "like a bombshell on the theologians' playground." In October 1920 Barth decided that he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Religion
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics.Stanford Encyclopedia of Philosophy"Philosophy of Religion."/ref> The philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief-system. It can be carried out dispassionately by those who identify as believers or non-believers. Overview Philosopher William L. Rowe characterized the philosophy of religion as: "the critical examination of basic religious beliefs and concepts." Philosophy of religion covers alternative beliefs about God or gods or both, the varieties of re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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