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Ineffable Records
Ineffability is the quality of something that surpasses the capacity of language to express it, often being in the form of a taboo or incomprehensible term. This property is commonly associated with philosophy, aspects of existence, and similar concepts that are inherently "too great", complex or abstract to be communicated adequately. Illogical statements, principles, reasons and arguments may be considered intrinsically ineffable along with impossibilities, contradictions and paradoxes. Terminology describing the nature of experience cannot be conveyed properly in dualistic symbolic language; it is believed that this knowledge is only held by the individual from which it originates. Profanity and vulgarisms can easily and clearly be stated, but by those who believe they should not be said, they are considered ineffable. Thus, one method of describing something that is ineffable is by using apophasis, i.e. describing what it is ''not'', rather than what it ''is''. An example i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taboo
A taboo or tabu is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, sacred, or allowed only for certain persons.''Encyclopædia Britannica Online''.Taboo. Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012 Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization. Taboos are often meant to protect the individual, but there are other reasons for their development. An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Taboos can help use a resource more efficiently, but when applied to only a subsection of the community they can also serve to suppress said subsection of the community. A taboo acknowledged by a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
True Name
A true name is a name of a thing or being that expresses, or is somehow identical to, its true nature. The notion that language, or some specific sacred language, refers to things by their true names has been central to philosophical study as well as various traditions of magic, religious invocation and mysticism (mantras) since antiquity. Philosophical and religious contexts The true name of the Egyptian sun god Ra was revealed to Isis through an elaborate trick. This gave Isis complete power over Ra and allowed her to put her son Horus on the throne. Socrates in Plato's ''Cratylus'' considers, without taking a position, the possibility whether names are "conventional" or "natural", natural being the "True name" ( „ῇ ἀληθείᾳ ὄνομα, that is, whether language is a system of arbitrary signs or whether words have an intrinsic relation to the things they signify (this anti-conventionalist position is called Cratylism). Hellenistic Judaism emphasized the divine nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meaning (linguistics)
Semantics (from grc, σημαντικός ''sÄ“mantikós'', "significant") is the study of reference, meaning, or truth. The term can be used to refer to subfields of several distinct disciplines, including philosophy, linguistics and computer science. History In English, the study of meaning in language has been known by many names that involve the Ancient Greek word (''sema'', "sign, mark, token"). In 1690, a Greek rendering of the term ''semiotics'', the interpretation of signs and symbols, finds an early allusion in John Locke's ''An Essay Concerning Human Understanding'': The third Branch may be called [''simeiotikÃ'', "semiotics"], or the Doctrine of Signs, the most usual whereof being words, it is aptly enough termed also , Logick. In 1831, the term is suggested for the third branch of division of knowledge akin to Locke; the "signs of our knowledge". In 1857, the term ''semasiology'' (borrowed from German ''Semasiologie'') is attested in Josiah W. Gibbs' '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Implicit Knowledge
Tacit knowledge or implicit knowledge—as opposed to formal, codified or explicit knowledge—is knowledge that is difficult to express or extract, and thus more difficult to transfer to others by means of writing it down or verbalizing it. This can include personal wisdom, experience, insight, and intuition. For example, knowing that London is in the United Kingdom is a piece of ''explicit'' knowledge; it can be written down, transmitted, and understood by a recipient. In contrast, the ability to speak a language, ride a bicycle, knead dough, play a musical instrument, or design and use complex equipment requires all sorts of knowledge which is not always known ''explicitly'', even by expert practitioners, and which is difficult or impossible to explicitly transfer to other people. Overview Origin The term tacit knowing is attributed to Michael Polanyi's ''Personal Knowledge'' (1958). In his later work, ''The Tacit Dimension'' (1966), Polanyi made the assertion that "we can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ideasthesia
Ideasthesia (alternative spelling ideaesthesia) is a neuropsychological phenomenon in which activations of concepts (inducers) evoke perception-like sensory experiences (concurrents). The name comes from the Ancient Greek () and (), meaning 'sensing concepts' or 'sensing ideas'. The notion was introduced by neuroscientist Danko Nikolić as an alternative explanation for a set of phenomena traditionally covered by synesthesia. While ''synesthesia'' meaning 'union of senses' implies the association of two sensory elements with little connection to the cognitive level, empirical evidence indicated that most phenomena linked to synesthesia are in fact induced by semantic representations. That is, the linguistic meaning of the stimulus is what is important rather than its sensory properties. In other words, while synesthesia presumes that both the trigger (inducer) and the resulting experience (concurrent) are of sensory nature, ideasthesia presumes that only the resulting experience ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creator Ineffabilis
"Creator ineffabilis" (Latin for "O Creator Ineffable") is a prayer composed by the 13th century Doctor of the Church St. Thomas Aquinas. It is also called the "Prayer of the St. Thomas Aquinas Before Study" ( la, Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching." Pope Pius XI published this prayer in his 1923 encyclical letter An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin (originally from ... on St. Thomas Aquinas, '' Studiórum Ducem''. It is now among the most well-known prayers attributed to Saint Thomas Aquinas., p. 32. Text of the prayer References External linksGregorian chant setting of ''Creátor Ineffábilis'' {{Thomas Aquinas Works by Thomas Aquinas Prayer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atopy (philosophy)
Atopy (Greek ''ατοπία'', ''atopÃa''; Socrates has often been called "átopos") is a concept describing the ineffability of things or emotions that are seldom experienced, that are outstanding and that are original in the strict sense. It is a certain quality (of experience) that can be observed within oneself or within others, differing from the ideal quality that is conceptualized, not experienced. History Roland Barthes French literary theorist Roland Barthes discussed and reevaluated the concept of ''atopy'' multiple times in his work. In '' A Lover's Discourse: Fragments'', Barthes defined it as "unclassifiable, of a ceaselessly unforeseen originality", referring to the circumstance, an ''atopia'', in which atopy is intercommunicated in interest and love. Previously, in ''The Pleasure of the Text'', he regarded pleasure itself as atopic, saying that "the pleasure of the text is scandalous: not because it is immoral but because it is ''atopic''." In popular culture Icela ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
HaShem
HaShem ( Hebrew: ''hšm'', literally "''the name''"; often abbreviated to 'h′'' is a title used in Judaism to refer to God. It is also a given name and surname. Religious usage * In Judaism, ''HaShem'' (lit. 'the Name') is used to refer to God, particularly as an epithet for the Tetragrammaton, when avoiding God's more formal title, ''Adonai'' ('my master'). People with the given name *Hashem Aghajari (born 1957), Iranian historian *Hashem Akbari (born 1949), Iranian-American professor at Concordia University *Hashem Akbarian (1897–1971), Iranian wrestler *Mirza Hashem Amoli (1899–1993), Iranian ayatollah *Hashem Beikzadeh (born 1984), Iranian footballer *M. Hashem Pesaran (born 1946), British-Iranian economist *Mohammad Hashem Taufiqui (born 1942), Afghan politician People with the surname * Ibrahim Hashem (1888–1958), Jordanian lawyer and politician * Nadia Hashem, Jordanian journalist and politician Tribes with the given name * Banu Hashim (Arabic: بنو ٠... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adonai
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
YHWH
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
