Ibn Isḥaq
Muḥammad ibn Isḥāq ibn Yasār ibn Khiyār (; according to some sources, ibn Khabbār, or Kūmān, or Kūtān, ar, محمد بن إسحاق بن يسار بن خيار, or simply ibn Isḥaq, , meaning "the son of Isaac"; died 767) was an 8th-century Muslim historian and hagiographer. Ibn Ishaq collected oral traditions that formed the basis of an important biography of the Islamic prophet Muhammad. Life Born in Medina circa A.H. 85 (A.D. 704), ibn Isḥaq's grandfather was Yasār, one of forty Christian or Jewish boys who had been held captive in a monastery at Ayn al-Tamr. After being found in one of Khalid ibn al-Walid's campaigns, Yasār was taken to Medina and enslaved to Qays ibn Makhrama ibn al-Muṭṭalib ibn ʿAbd Manāf ibn Quṣayy. On his conversion to Islam, he was manumitted as "mawlā" (client), thus acquiring the surname, or " nisbat", al-Muṭṭalibī. His three sons, Mūsā, ʿAbd al-Raḥmān, and Isḥāq, were transmitters of "akhbār", ie they collect ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hunayn Ibn Ishaq
Hunayn ibn Ishaq al-Ibadi (also Hunain or Hunein) ( ar, أبو زيد حنين بن إسحاق العبادي; (809–873) was an influential Nestorian Christian translator, scholar, physician, and scientist. During the apex of the Islamic Abbasid era, he worked with a group of translators, among whom were Abū 'Uthmān al-Dimashqi, Ibn Mūsā al-Nawbakhti, and Thābit ibn Qurra, to translate books of philosophy and classical Greek and Persian texts into Arabic and Syriac. Ḥunayn ibn Isḥaq was the most productive translator of Greek medical and scientific treatises in his day. He studied Greek and became known as the "Sheikh of the translators". He mastered four languages: Arabic, Syriac, Greek and Persian. Hunayn's method was widely followed by later translators. He was originally from al-Hira, the capital of a pre-Islamic cultured Arab kingdom, but he spent his working life in Baghdad, the center of the great ninth-century Greek-into-Arabic/Syriac translation moveme ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islamic Prophet
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God in Islam, God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit Revelation, divine revelation, most of them through the interaction of an Islamic view of angels, angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the Iman (concept)#The Six Articles of Faith, six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam in Islam, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maliki
The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law. The Maliki school is one of the largest groups of Sunni Muslims, comparable to the Shafi`i madhhab in adherents, but smaller than the Hanafi madhhab. Sharia based on Maliki doctrine is predominantly found in North Africa (excluding northern and eastern Egypt), West Africa, Chad, Sudan, Kuwait, Bahrain, Qatar, the Emirate of Dubai (UAE), and in northeastern parts of Saudi Arabia.Jurisprudence and Law – Islam Reorienting the Veil, University of North Car ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Malik Ibn Anas
Malik ibn Anas ( ar, مَالِك بن أَنَس, 711–795 CE / 93–179 AH), whose full name is Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī ( ar, مَالِك بِن أَنَس بِن مَالِك بن أَبِي عَامِر بِن عَمْرو بِن ٱلْحَارِث بِن غَيْمَان بِن خُثَين بِن عَمْرو بِن ٱلْحَارِث ٱلْأَصْبَحِي ٱلْحُمَيْرِي ٱلْمَدَنِي), reverently known as ''al-Imām Mālik'' ( ar, ٱلْإِمَام مَالِك) by Sunni Muslims, was an Arab Muslim jurist, theologian, and hadith traditionist.Schacht, J., "Mālik b. Anas", in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online. Born in the city of Medina, Malik rose to become the premier scholar of prophetic traditions ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sufyan Ibn ʽUyaynah
Abū Muḥammad Sufyān ibn ʽUyaynah ibn Maymūn al-Hilālī al-Kūfī ( ar, ابو محمد سفيان بن عيينة بن ميمون الهلالي الكوفي) (725 – ) was a prominent eighth-century Islamic religious scholar from Mecca. He was from the third generation of Islam referred to as the Tābiʽu al-Tābiʻīn, "the followers of the followers". He specialized in the field of hadith and Qur'an exegesis and was described by al-Dhahabī as ''shaykh al-Islam''—a preeminent Islamic authority. Some of his students achieved much renown in their own right, establishing schools of thought that have survived until the present. Biography Ibn ʽUyaynah's father, ʽUyaynah ibn Abī ʻImrān, was originally from Kufa in present day Iraq where he was a governor for Khālid ibn ʻAbdillāh al-Qasrī. However, when al-Qasrī was removed from his position his successor sought out his governors causing ʽUyaynah to flee to Mecca where he then settled. Ibn ʽUyaynah was born ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hishām Ibn ʿUrwa
Hishām ibn ʿUrwah ( ar, هشام بن عروة, ) was a prominent narrator of hadith. He was born in Medina in the year 61 A.H. (680 C.E.).Ibn Hajar, Tahdhib, xi, 51: see also Al-Dhahabi, Mīzān al-I'tidāl. His father was Urwah ibn al-Zubayr, the son of Zubayr ibn al-Awwam and Asma bint Abu Bakr, and his mother was an unnamed concubine.Muhammad ibn Sa'd. ''The Men of Madina Volume II.'' Translated by Aisha Bewley. London: Ta-Ha (2000). He married Fatima bint Mundhir, and their children were al-Zubayr, Urwah and Muhammad. As a narrator, Hisham is described as "reliable and firm, with a lot of ''hadith'', and he was an authority." He narrated from his father, Urwah; from his wife, Fatima; and from Wahb ibn Kaysan. Among his pupils was Malik ibn Anas. The young Muhammad ibn Umar al-Waqidi also listened to him; however, al-Waqidi would have been only 16 years old when Hisham died. Hisham died in Baghdad in 146 A.H. (763 C.E.) See also * Fatima bint Mundhir Fatima bint al-Mu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Shihab Al-Zuhri
Muhammad ibn Muslim ibn Ubaydullah ibn Abdullah ibn Shihab al-Zuhri ( ar, محمد بن مسلم بن عبید الله بن عبد الله بن شهاب الزهری, translit=Muḥammad ibn Muslim ibn ʿUbayd Allāh ibn ʿAbd Allāh b. S̲h̲ihāb al-Zuhrī; died 124 AH/741-2 CE), also referred to as Ibn Shihab or al-Zuhri, was a ''tabi'i'' Arab jurist and traditionist credited with pioneering the development of '' sīra-maghazi'' and hadith literature. Raised in Medina, he studied hadith and ''maghazi'' under Medinese traditionists before rising to prominence at the Umayyad court, where he served in a number of religious and administrative positions. He transmitted several thousand hadith included in the six canonical Sunni hadith collections and his work on ''maghazi'' forms the basis of the extant biographies of Muhammad. His relationship with the Umayyads has been debated by both early and modern Sunnis, Shias and Western specialists in Islamic studies. Biography Early ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Encyclopaedia Of Islam
The ''Encyclopaedia of Islam'' (''EI'') is an encyclopaedia of the academic discipline of Islamic studies published by Brill. It is considered to be the standard reference work in the field of Islamic studies. The first edition was published in 1913–1938, the second in 1954–2005, and the third was begun in 2007. Content According to Brill, the ''EI'' includes "articles on distinguished Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography, flora and fauna of the various countries and on the history, topography and monuments of the major towns and cities. In its geographical and historical scope it encompasses the old Arabo-Islamic empire, the Islamic countries of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and all other Islamic countries". Standing ''EI'' is considered to be the standard reference work in the field of Islamic studies. E ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nisbat (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mawali
Mawlā ( ar, مَوْلَى, plural ''mawālī'' ()), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term originally applied to any form of tribal association. In the Quran and hadiths it is used in a number of senses, including 'Lord', 'guardian', 'trustee', and 'helper'. After Muhammad's death, this institution was adapted by the Umayyad dynasty to incorporate new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'' is derived from the root ''w-l-y'' , meaning "to be close to", "to be friends with", or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" or "slave/freedman", "patron" or "client ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |