Holiness In Judaism
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Holiness In Judaism
Holiness in Judaism, often referred to by the Hebrew word for holiness, ''Kedushah'' ( he, קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Sefer Torah, Torah, other Sifrei Kodesh, Torah literature, and Jewish ritual objects such as a Hanukkah menorah, menorah, ''tzitzit'', ''tefillin'', or ''mikveh''; special days of the year; and people who are considered on a high spiritual level (a ''tzadik'' or a ''gadol''). Literal translation The Hebrew word , transliterated as , is used in the Torah to mean 'set-apartness' and 'separateness', as well as 'holiness' and 'sacredness'. The Torah describes the Kohen, Aaronite priests and the Levites as being selected by God to perform the Temple services; they, as well, are called "holy." Instances of holiness Place Holiness is not a single state, but contains a broad spectrum. The Mishnah lists concentric circles of holiness surrounding the Temple in Jerusa ...
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by us ...
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Berakhot (tractate)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Assiah
Assiah (also 'Asiya'MEIJERS, L. D., and J. TENNEKES. “SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM.” Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21. JSTOR, http://www.jstor.org/stable/10.1163/j.ctvbqs310.15. Accessed 12 Aug. 2022. or 'Asiyah, also known as ''Olam Asiyah'', עוֹלָם עֲשִׂיָּה‎ in Hebrew, literally "the World of Action"GUETTA, ALESSANDRO. “Kabbalah and Rationalism in the Works of Mosheh Ḥayyim Luzzatto and Some Kabbalists of His Time.” Italian Jewry in the Early Modern Era: Essays in Intellectual History, Academic Studies Press, 2014, pp. 185–226. JSTOR, https://doi.org/10.2307/j.ctt21h4w96.13. Accessed 12 Aug. 2022. and Aishah in Arabic) is the last of the four spiritual worlds of the Kabbalah —Atziluth, Beriah, Yetzirah, 'Asiyah— based on the passage in . It is identical with the existing world that we live in. According to the ''Maseket A ...
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