|
Hanina Of Sepphoris
R. Hanina (or Hananiah) of Sepphoris ( he, רבי חנניה דציפורין), read as ''Rabbi Hananiah DeTziporin''; alternative Hebrew spelling: רבי חנינא דציפורי) sometimes cited merely as R. Hanina ananiah'' or Hanina (Hananiah) II, was an Amora of the Land of Israel (in Byzantine Galilee at the time), of the fifth generation of the Amora era. Biography He was a disciple of Rabbi Mani II. He gradually rose to his master's level and discussed with him as a "fellow student" many halakhic questions. Eventually he moved to Sepphoris, where he became the religious head of the community; hence he is sometimes cited as Hanina of Sepphoris. When Mani also moved to Sepphoris (due to Roman persecutions in Tiberias), Hanina resigned the leadership in his favor—an act of self-abnegation extolled by the Rabbis as having few parallels. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sepphoris
Sepphoris (; grc, Σέπφωρις, Séphōris), called Tzipori in Hebrew ( he, צִפּוֹרִי, Tzipori),Palmer (1881), p115/ref> and known in Arabic as Saffuriya ( ar, صفورية, Ṣaffūriya) since the 7th century, is an archaeological site located in the central Galilee region of Israel, north-northwest of Nazareth. It lies above sea level and overlooks the Beit Netofa Valley. The site holds a rich and diverse historical and architectural legacy that includes Hellenistic, ancient Jewish, Roman, Byzantine, Early Islamic, Crusader, Mamluk and Ottoman remains. In the Roman period, it was also called ''Diocaesaraea''. In Mandatory Palestine, Saffuriya was a Palestinian Arab town with a population of approximately 5,000 people at the time of its depopulation in 1948. Since Late Antiquity, it was believed to be the birthplace of the Blessed Virgin Mary, and the village where Saints Anna and Joachim are often said to have resided, where today a 5th—century bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palaestina Secunda
Palæstina Secunda or Palaestina II was a Byzantine province from 390, until its conquest by the Muslim armies in 634–636. Palaestina Secunda, a part of the Diocese of the East, roughly comprised the Galilee, Yizrael Valley, Bet Shean Valley and southern part of the Golan plateau, with its capital in Scythopolis ( Bet Shean). The province experienced the rise of Christianity under the Byzantines, but was also a thriving center of Judaism, after the Jews had been driven out of Judea by the Romans in the 1st and 2nd centuries. History Syria-Palaestina became organized under late Roman Empire as part of the Diocese of the East, in which it was included together with the provinces of Isauria, Cilicia, Cyprus (until 536), Euphratensis, Mesopotamia, Osroene, Coele-Syria, Syria Phoenice and Arabia Petraea. Under Byzantium, a new subdivision did further split the province of Cilicia into Cilicia Prima, Cilicia Secunda; Syria Palaestina was split into Palaestina Prima, Palaestina S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Mani II
Rabbi Mana II (Recorded in the Talmud as R. Mani) was an '' Amora'' of the Land of Israel, of the fifth generation of the Amora era. He was the son of Rabbi Jonah, and headed the Yeshiva of Sepphoris. He is cited mostly in the Jerusalem Talmud. The Jerusalem Talmud (Sanhedrin 3:5) records that R. Mana instructed the bakers of Sepphoris to bake bread (either on the Sabbath or Passover) when a certain ''Proqla'' arrived. This individual should be identified with Proculus (prefect of Constantinople), who was governor of Palestine in c. 380. This would indicate that the Jerusalem Talmud was completed after this time. References External links MANI Jewish Virtual Library Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""Th ... {{MEast-rabbi-stub Talmud rabbis of the Land of Israel 4th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberias
Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded circa 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in the Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the early Islamic period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Virtual Library
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravina I
Ravina I (; died c. AD 420) was a Babylonian Jewish Talmudist and rabbi, of the 5th and 6th generation of amoraim. Biography His father seems to have died before he was born or at an early age, and it was necessary for his mother informed him of some of his father's halachic practices. He was a pupil of Rava bar Joseph bar Hama, and his extreme youthfulness at that time is shown by the fact that his teacher designated him and Hama bar Bisa as "dardeki" (children). He frequently addressed questions to Rava, whose sayings he cites. At an early age Ravina was recognized as a teacher, leaving the academy at Mahoza while Rava was still living. Wherever he lived he was recognized as a teacher and judge, and was called upon to render independent decisions. Ravina was on friendly terms with Rav Nachman bar Yitzchak, and was a colleague of Rav Aha b. Rava, with whom he had many disputations on legal questions, Ravina being inclined to lenience and Aha to stringency. Ravina's decisions alwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis Of The Land Of Israel
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Jews
The history of the Jews in the Byzantine Empire has been well recorded and preserved. Background and legal standing After the decline of the Greek-speaking Hellenistic Judaism in ancient times, the use of the Greek language and the integration of the Greek culture into Judaism continued to be an integral part of the life in Jewish communities in the Byzantine Empire. The legal standing of the Jews of the Byzantine Empire was unique during the entire history of the Empire; they did not belong to the Christian Eastern Orthodox faith, which was the state religion, nor were they—in most circumstances—grouped together with heretics and pagans. They were placed in a legal position somewhere between the two worlds. The place along the spectrum of social freedom in which Byzantine Jews found themselves varied somewhat—though far from drastically—with time, and depended largely on three factors: the theological desire of the state to maintain the Jews as a living testament to the v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Tiberias")
.JPG "Click for more on -> Byzantine Jews")