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Hanina Ben Dosa
Hanina ben Dosa ( he, ) was a first-century Jewish scholar and miracle-worker and the pupil of Johanan ben Zakai. He is buried in the town of Arraba in northern Israel.Conder and Kitchener, 1881, SWP I, p206/ref> Biography Hanina lived in the Galilee, attracted by the fame of Johanan ben Zakai. There he served as an example of Sabbath observance, and there he and his wife were buried. While he is reckoned among the Tannaim and is quoted in connection with a school and its disciples, no halachot and but few aggadot are preserved as from him. He is "remembered more for his conduct than for his halakhic teachings. There are no laws quoted in his name." His popularity, however, which he enjoyed throughout his life, and which rendered him immortal among the mystics, rests not on his scholarship, but on his saintliness and supposed thaumaturgic powers. From the several maxims attributed to him it may be seen that he was a member of the ancient Hasideans: "One whose fear of sin precedes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracle Worker
Thaumaturgy is the purported capability of a magician to work magic or other paranormal events or a saint to perform miracles. It is sometimes translated into English as wonderworking. A practitioner of thaumaturgy is a "thaumaturge", "thaumaturgist", "thaumaturgus", "miracle worker", or "wonderworker". A 'saint', being one who is variably defined as having an exceptional degree of holiness, enlightenment, or likeness or closeness to God, may be claimed to have performed miracles; these generally being defined as exceptional events or deeds not within the normative means of natural or human power, instead being of some supernatural or preternatural manner. Although the definition of a 'miracle', like the definition of a 'saint', will vary yet further among separate religions, sects, and schools. Etymology The word ''thaumaturgy'' () derives from Greek ''thaûma'', meaning "miracle" or "marvel" (final ''t'' from genitive ''thaûmatos'') and ''érgon'', meaning "work". Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit (Talmud)
''Ta'anit'' or ''Taanis'' ( he, תַּעֲנִית) is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. The following is a summary of its contents: Summary of the Mishnah and Babylonian Talmud Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of Shemoneh Esreh and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days with regard to strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the "Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Of Modi'im
Eleazar of Modi'im ( he, אלעזר המודעי) was a Jewish scholar of the second tannaitic generation (1st and 2nd centuries), disciple of Johanan ben Zakkai, and contemporary of Joshua ben Hananiah and Eliezer ben Hyrcanus. Rabbinic career Eleazar of Modi'im was an expert aggadist and frequently discussed exegetical topics with his distinguished contemporaries. Gamaliel II often deferred to Eleazar's interpretations, admitting, "The Moda'i's views are still indispensable". Few of his teachings are preserved in ''halakha'' and most of what is known about him comes from hearsay.As he lived through the Hadrianic persecutions and the Bar Kokba insurrection, many of his homilies refer, explicitly or implicitly, to existence under such conditions. Eleazar expressed his confidence in Providence in this comment on the biblical statement (Exodus 16:4), "the people shall go out, and gather a certain rate every day" (lit. "the portion of the day on its day," דבר יום ביומו ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah (Talmud)
Sotah ( he, סוֹטָה or he, שׂוֹטָה) is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The ''mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Kamma
Bava Kamma ( tmr, בָּבָא קַמָּא, translit=Bāḇā Qammā, translation=The First Gate) is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without crim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesachim (Talmud)
Pesachim ( he, פְּסָחִים, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of '' Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew. The tractate deals with the laws of '' matza'' (unleavened bread) and '' maror'' (bitter herbs), the prohibitions against owning or consuming ''chametz'' ( leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, before t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demai (Talmud)
Demai ( he, דְּמַאי, is the third tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. It deals with the Jewish legal concept of '' demai'', meaning doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been separated in accordance with requirements derived from the Torah. The tractate consists of seven chapters and has a Gemara only in the Jerusalem Talmud. There is a Tosefta of eight chapters for this tractate. Subject matter This tractate concerns the laws regarding agricultural produce about which there is a doubt as to whether the rules relating to the tithes were strictly observed. This doubtfully tithed produce is known as ''demai''. The background to the discussions of this tractate is that according to the Torah, Israelite farmers were obligated to separate three types of tithes: * ''Ma'aser rishon'' – the first tithe, which had to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
