Hananiah Isaac Michael Aryeh
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Hananiah Isaac Michael Aryeh
Hananiah, Hanina, Chaninah, Haninah, Chananiah ( he, חנינא, חנניה) or Ananias ( grc-koi, Ἀνανίας) may refer to: Hebrew Bible * Hananiah ben Zerubbabel, (Old Testament: Chronicles) * Hananiah (aka Shadrach) of Shadrach, Meshach, and Abednego * Hananiah (Samaritan), 4th century BC, governor of Samaria under the Achaemenid Empire * Hananiah ben Azzur, a false prophet mentioned in Jeremiah 28 Rabbis * Hanina Segan ha-Kohanim first generation Tanna * Hanina, third generation Amora the Land of Israel * Hanina bar Hama (d. 250) * Haninah, or Chaninah, 2nd century AD Rabbinic sage, contemporary of Judah ben Bathyra and Jonathan * Hanina ben Hakinai, 2nd century AD Rabbinic sage, contemporary of Ben 'Azzai and Simon the Temanite * Haninah ben Teradion, 2nd century AD Rabbinic sage, contemporary of Eleazar ben Perata I and Halafta * Hanina of Sura 5th generation Amora * Hanina of Sepphoris Hellenistic * Ananias ben Onias, son of the priest who founded the Jewi ...
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Zerubbabel
According to the biblical narrative, Zerubbabel, ; la, Zorobabel; Akkadian: 𒆰𒆍𒀭𒊏𒆠 ''Zērubābili'' was a governor of the Achaemenid Empire's province Yehud Medinata and the grandson of Jeconiah, penultimate king of Judah. Zerubbabel led the first group of Jews, numbering 42,360, who returned from the Babylonian captivity in the first year of Cyrus the Great, the king of the Achaemenid Empire.' The date is generally thought to have been between 538 and 520 BC. Zerubbabel also laid the foundation of the Second Temple in Jerusalem soon after. In all of the accounts in the Hebrew Bible that mention Zerubbabel, he is always associated with the high priest who returned with him, Joshua (Jeshua) son of Jozadak (Jehozadak). Together, these two men led the first wave of Jewish returnees from exile and began to rebuild the Temple. Old Testament theologian John Kessler describes the region of Judah as a small province that contained land extending 25 km from Jerusalem a ...
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Haninah Ben Teradion
Rabbi Haninah ben Teradion ( he, ''Ḥănīnāʾ ben Təraḏyōn'') or Hananiah ( ''Ḥănanyā'') ben Teradion was a teacher in the third Tannaitic generation (2nd century). He was a contemporary of Eleazar ben Perata I and of Halafta, together with whom he established certain ritual rules. He was one of the Ten Martyrs murdered by the Romans for ignoring the ban on teaching Torah. Life and work His residence was at Sikhnin, where he directed religious affairs as well as a school. The latter came to be numbered among the distinguished academies with reference to which a baraitha says: "The saying 'That which is altogether just shall you follow' may be construed, 'Follow the sages in their respective academies. ... Follow Rabbi Haninah ben Teradion in Sikhnin'". Haninah administered the communal charity funds, and so scrupulous was he in that office that once when money of his own, designed for personal use on Purim, chanced to get mixed with the charity funds, he distrib ...
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Hanani
The word Hanani ( he, חנני ''Ḥănānî'') means "God has gratified me" or "God is gracious". Hanani is the name of four men mentioned in the Hebrew Bible: * One of the sons of Heman (1 Chronicles 25:4, 25). * A "seer" or prophet who was sent to rebuke king Asa of Judah for entering into a league with Ben-Hadad I Ben-Hadad I ( he, בן הדד, translit=bn hdd; arc, בר הדד, translit=br hdd), son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BC and 865 BC. Ben-Hadad I was reportedly a contemporary of kings Baasha of the ..., List of Syrian monarchs, king of Syria, against the Northern Kingdom of Israel, northern kingdom of Israel. Hanani was imprisoned in stocks by Asa (2 Chronicles 16:7-10). This Hanani was also probably the father of the prophet Jehu (prophet), Jehu, who rebuked Baasha of Israel, Baasha, king of the northern kingdom (1 Kings 16:1-4, 7) and Jehoshaphat , king of the southern kingdom (2 Chronicles 19:1-3). The Pulpit Com ...
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Ananiah
Ananiah, in the Bible, is a town in the tribe of Benjamin between Nob and Hazor (modern Tell el-Qedah) (). It is one of the localities inhabited by the tribe of Benjamin after the return from the Babylonian Exile. Ananiah, whose name means "protected by God," was identified by the 19th century French traveler V. Guérin, author of ''Description de La Jude'e'', with the present-day Beit Hanina, located 3 miles north of Jerusalem.Guérin, 1868, p394/ref> Edward Robinson concurred, but W.F. Albright maintained that Ananiah is the village of al-Eizariya east of Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i .... Some modern scholars also identify Ananiah with al-Eizariya. References Bibliography * Hebrew Bible cities {{Tanakh-stub ...
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Hanania Baer
Hanania Baer (born 24 September 1943) is a cinematographer who was born in Israel and works in the United States. He won a Daytime Emmy in 1984 for the ''ABC Afterschool Specials'' episode '' Andrea's Story: A Hitchhiking Tragedy''. Filmography *''Breakin''' *'' Breakin' 2: Electric Boogaloo'' *''Masters of the Universe'' *''A Christmas Carol'' *'' Elvira, Mistress of the Dark'' *'' Ninja III: The Domination'' *''Déjà Vu ''Déjà vu'' ( , ; "already seen") is a French loanword for the phenomenon of feeling as though one has lived through the present situation before.Schnider, Armin. (2008). ''The Confabulating Mind: How the Brain Creates Reality''. Oxford Univer ...'' References 1943 births Daytime Emmy Award winners Israeli cinematographers Living people Israeli expatriates in the United States {{cinematographer-stub ...
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Hananiah Harari
Hananiah Harari (August 29, 1912 – July 19, 2000) was an American painter and illustrator. Life Harari was born Richard (Dick) Falk Goldman, in Rochester, New York. He studied at the Syracuse University School of Fine Arts. He went to Paris in the 1930s, where he studied with Fernand Léger from 1932 to 1934; he also studied with Marcel Gromaire and André Lhote. Following a visit to Palestine, he returned to the United States in 1935. He helped found the American Abstract Artists in 1936. Some of his works of this period record his reaction as a Jew to the rise of Fascism in Europe; an example is ''The Dictators'' (1938, oil and collage on canvas; now in the Jewish Museum, New York). His first New York exhibition was in 1939, at Mercury Gallery. He worked in both a semi-abstract style, and a precise realist style; inspired by the work of William Michael Harnett, he painted many ''trompe-l'œil'' still lifes. Several silkscreens from this period are in the Metropolitan Museum ...
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Ananias Of Damascus
Ananias ( ; grc, Ἀνανίας from Hebrew חנניה, ''Hananiah'', "favoured of the ") was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle) and provide him with additional instruction in the way of the Lord. New Testament narrative of Ananias According to , Ananias was living in Damascus. In Paul's speech in Acts 22, he describes Ananias as "a devout man according to the law, having a good report of all the Jews" that dwelt in Damascus (). According to F. F. Bruce, this indicates that he was not one of the refugees from the persecution in Jerusalem described in . Healing of Saul During his conversion experience, Jesus had told Paul (who was then called Saul) to go into the city and wait. Jesus later spoke to Ananias in a vision, and told him to go to the " street which is called Straight", and ask "in the house of Judas ...
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Ananias Ben Onias
Ananias the son of Onias (in Hebrew language, Hebrew, ''Hananiya ben Honiyyahu'') was the son of the Jewish high priest, Onias IV, who founded a Jewish Temple at Leontopolis in Egypt during the persecutions of Antiochus IV. Onias won the favor of Ptolemy VI, who gave permission for the building of this temple. Ananias and his brother Helkias ben Onias, Helkias were held in high esteem by Cleopatra III. Owing to her regard for them, the Judeans of the province Oneion, between Pelusium and Memphis, Egypt, Memphis, remained true to her when she was abandoned on the island of Cyprus by all her soldiers. When she went to Judea to help the Hasmonean king Alexander Jannaeus against her son, Ptolemy Lathyrus, and succeeded in dislodging him (about 100 BCE), Ananias and Helkias were her generals; and Ananias dissuaded her from incorporating Judea as an Egyptian province, at the same time inducing her to form an alliance with Alexander Jannaeus.Josephus, ''Ant.'' xiii. 13, § 2; Schürer, ''Ge ...
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Hanina Of Sepphoris
R. Hanina (or Hananiah) of Sepphoris ( he, רבי חנניה דציפורין), read as ''Rabbi Hananiah DeTziporin''; alternative Hebrew spelling: רבי חנינא דציפורי) sometimes cited merely as R. Hanina ananiah'' or Hanina (Hananiah) II, was an Amora of the Land of Israel (in Byzantine Galilee at the time), of the fifth generation of the Amora era. Biography He was a disciple of Rabbi Mani II. He gradually rose to his master's level and discussed with him as a "fellow student" many halakhic questions. Eventually he moved to Sepphoris, where he became the religious head of the community; hence he is sometimes cited as Hanina of Sepphoris. When Mani also moved to Sepphoris (due to Roman persecutions in Tiberias), Hanina resigned the leadership in his favor—an act of self-abnegation extolled by the Rabbis as having few parallels.
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Hanina Of Sura
Rav Hanina of Sura (Hebrew: רב חנינא מסורא) was a Babylonian Amora of the fifth generation. Like other Babylonian rabbis his title was "Rav", but this is sometimes written in error as "Rabbi". Biography His mother was a "rebellious wife" who refused to sleep with her husband and desired a divorce. Yet Mar Zutra, the judge, compelled them to remain together, and Hanina was born. However, the Talmud recommends against forcing the couple to remain together in this way as a general policy. He was a colleague of Mar Zutra, Rav Man, and Rav Papi. His rulings are quoted in a number of places in the Babylonian Talmud.Adin Steinsaltz The Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cente ... 1994 Page 338 "Rav Hanina of Sura. A Babylonian Amora of the fifth generation, Rav ...
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Hanina Ben Hakinai
Hanina ben Hakinai or Hanania ben Hakinai (Hebrew: חנינא בן חכינאי) was a Tanna of the 2nd century; contemporary of Ben 'Azzai and Simeon the Yemenite. Sometimes he is cited as "ben Hakinai". Life The identities his early teachers are not known. From some versions of the Tosefta it appears that Tarfon was one of them, but that his regular teacher was Rabbi Akiva. It is related that he took leave of his wife and attended Akiva 12 or 13 years without communicating with his family, whom he recovered in a remarkable way. He was one of the few who, though not regularly ordained, were permitted to "argue cases before the sages". From a comparatively late date comes the statement that Hananiah b. Ḥakinai was one of the Ten Martyrs. Teachings Several halakhot have been preserved in his name, owing their preservation to Eleazar b. Jacob II. He also left some halakic midrashim. Hananiah delved into the "mysteries of the Creation," concerning which he consulted R. ...
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Shadrach, Meshach, And Abednego
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from the biblical Book of Daniel, primarily chapter 3. In the narrative, the three Hebrew men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like the Son of God". They are first mentioned in Daniel 1, where alongside Daniel they are brought to Babylon to study Chaldean language and literature with a view to them serving at the King's court, and their Hebrew names are replaced with Chaldean or Babylonian names. The first six chapters of Daniel are stories dating from the late Persian/early Hellenistic period, and Daniel's absence from the story of the Hebrew children in the fiery furnace suggests that it may originally have been independent. It forms a pair with the story of Daniel in the lions' den, both making the point that ...
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