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Ananias Of Damascus
Ananias ( ; grc, Ἀνανίας from Hebrew חנניה, ''Hananiah'', "favoured of the ") was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle) and provide him with additional instruction in the way of the Lord. New Testament narrative of Ananias According to , Ananias was living in Damascus. In Paul's speech in Acts 22, he describes Ananias as "a devout man according to the law, having a good report of all the Jews" that dwelt in Damascus (). According to F. F. Bruce, this indicates that he was not one of the refugees from the persecution in Jerusalem described in . Healing of Saul During his conversion experience, Jesus had told Paul (who was then called Saul) to go into the city and wait. Jesus later spoke to Ananias in a vision, and told him to go to the " street which is called Straight", and ask "in the house of Judas ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Conversion Of Paul The Apostle
The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/ Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus. The New Testament accounts Paul's conversion experience is discussed in both the Pauline epistles and in the Acts of the Apostles. According to both sources, Saul/Paul was not a follower of Jesus and did not know him before his crucifixion. The narrative of the Book of Acts suggests Paul's conversion occurred 4–7 years after the crucifixion of Jesus. The accounts of Paul's conversion experience describe it as miraculous, supernatural, or otherwise revelatory in nature. Before conversion Before his conversion, Paul was known as Saul and was "a Pharisee of Pharisees", who " intensely persecuted" the followers of Jesus. Paul describes his life before conversion in his ...
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Christian Saints From The New Testament
Christians () are people who follow or adhere to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. The words ''Christ (title), Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. T ...
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House Of Saint Ananias
The House of Saint Ananias (also called Saint Ananias House or Chapel of Saint Ananias; ar, كَنيسَةُ الْقِدِّيسِ حَنَانِيَا, Kanīsat al-Qiddīs Ḥanāniyā) is an ancient underground structure in Damascus, Syria, that is said to be the remains of the home of Ananias of Damascus, where Ananias baptized Saul (who became Paul the Apostle). The building is at the end of the Street Called Straight near the Bab Sharqi Bab Sharqi ( ar, بَابٌ شَرْقِيٌّ, Bāb Šarqī; "The Eastern Gate"), also known as the Gate of the Sun, is one of the seven ancient city gates of Damascus, Syria. Its modern name comes from its location in the eastern side of the ... (Eastern Gate). History Archaeological excavations in 1921 found the remains of a Byzantine church from the 5th or 6th century AD, adding physical evidence to support local tradition that the chapel has an early-Christian origin. Gallery File:Chapel of Saint Ananias 01.jpg, Inside the Chape ...
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Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ...
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Martyr
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are consid ...
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Seventy Disciples
The seventy disciples or seventy-two disciples, known in the Eastern Christian traditions as the seventy apostles or seventy-two apostles, were early emissaries of Jesus mentioned in the Gospel of Luke. The correct Greek terminology is evdomikonta (εβδομήκοντα) apostoli or evdomikonta mathetes. According to the Gospel of Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. The number of those disciples varies between either 70 or 72 depending on the account. In Western Christianity, they are usually referred to as disciples, whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words, both titles are descriptive, as an ''apostle'' is one sent on a mission (the Greek uses the verb form: ''apesteilen'') whereas a ''disciple'' is a student, but the two traditions differ on the scope of the words ''apostle'' and ''disciple''. Bib ...
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Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ...
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Seventy Disciples
The seventy disciples or seventy-two disciples, known in the Eastern Christian traditions as the seventy apostles or seventy-two apostles, were early emissaries of Jesus mentioned in the Gospel of Luke. The correct Greek terminology is evdomikonta (εβδομήκοντα) apostoli or evdomikonta mathetes. According to the Gospel of Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. The number of those disciples varies between either 70 or 72 depending on the account. In Western Christianity, they are usually referred to as disciples, whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words, both titles are descriptive, as an ''apostle'' is one sent on a mission (the Greek uses the verb form: ''apesteilen'') whereas a ''disciple'' is a student, but the two traditions differ on the scope of the words ''apostle'' and ''disciple''. Bib ...
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Hippolytus Of Rome
Hippolytus of Rome (, ; c. 170 – c. 235 AD) was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his '' Bibliotheca'' (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival ...
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Gordon Selwyn
Edward Gordon Selwyn (6 July 1885 – 11 June 1959) was an English Anglican priest and theologian, who served as Warden of Radley College from 1913 to 1919; Rector of Red Hill, near Havant. He was Dean of Winchester from 1931 to 1958. He wrote sermons and other books and was the editor of the liberal Anglo-Catholic journal ''Theology'' during the first fourteen years of its existence, 1920–34. Early life Selwyn was born on 6 July 1885 in Liverpool, the eldest son of the Rev. Edward Carus Selwyn, Headmaster of Uppingham School (died 1918), and his wife Lucy Ada, née Arnold. He had four brothers and two sisters. He was son-in-law to Sir Edwyn Hoskyns, bishop of Southwell. His mother died at the age of 36, leaving seven very young children. Gordon was only nine years old. Ecclesiastical life Selwyn was educated at Eton College and King's College, Cambridge; he prepared for holy orders at Cuddesdon College before being ordained in 1909."Dr. E. G. Selwyn." Times ondon, England12 ...
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Roderick L
Roderick, Rodrick or Roderic (Proto-Germanic ''* Hrōþirīks'', from ''* hrōþiz'' "fame, glory" + ''* ríks'' "king, ruler") is a Germanic name, recorded from the 8th century onward.Förstemann, ''Altdeutsches Namenbuch'' (1856)740 Its Old High German forms are ''Hrodric, Chrodericus, Hroderich, Roderich, Ruodrich'' (etc.); in Gothic language ''Hrōþireiks''; in Old English language it appears as ''Hrēðrīc'' or ''Hroðrīc'', and in Old Norse as ''Hrǿríkʀ'' (Old East Norse ''Hrø̄rīkʀ'', ''Rø̄rīkʀ'', Old West Norse as ''Hrœrekr, Rœrekr''). In the 12th-century '' Primary chronicle'', the name is reflected as , i.e. '' Rurik''. In Spanish and Portuguese, it was rendered as ''Rodrigo'', or in its short form, ''Ruy, Rui, or Ruiz'', and in Galician, the name is ''Roi''. In Arabic, the form ''Ludhriq'' (لذريق), used to refer Roderic (Ulfilan Gothic ''*Hroþareiks''), the last king of the Visigoths. Saint Roderick (d. 857) is one of the Martyrs of Córdoba. ...
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