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Hanani
The word Hanani ( he, חנני ''Ḥănānî'') means "God has gratified me" or "God is gracious". Hanani is the name of four men mentioned in the Hebrew Bible: * One of the sons of Heman (1 Chronicles 25:4, 25). * A "seer" or prophet who was sent to rebuke king Asa of Judah for entering into a league with Ben-Hadad I Ben-Hadad I ( he, בן הדד, translit=bn hdd; arc, בר הדד, translit=br hdd), son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BC and 865 BC. Ben-Hadad I was reportedly a contemporary of kings Baasha of the ..., List of Syrian monarchs, king of Syria, against the Northern Kingdom of Israel, northern kingdom of Israel. Hanani was imprisoned in stocks by Asa (2 Chronicles 16:7-10). This Hanani was also probably the father of the prophet Jehu (prophet), Jehu, who rebuked Baasha of Israel, Baasha, king of the northern kingdom (1 Kings 16:1-4, 7) and Jehoshaphat , king of the southern kingdom (2 Chronicles 19:1-3). The Pulpit Com ...
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Asa Of Judah
Asa (; el, Ασά; la, Asa) was, according to the Hebrew Bible, the third king of the Kingdom of Judah and the fifth king of the Davidic line, House of David. The Hebrew Bible gives the period of his reign between 40–41 years. His reign is dated between 913–910 BC to 873–869 BC. He was succeeded by Jehoshaphat, his son (by Azubah (mother of Jehoshaphat), Azubah). According to Edwin R. Thiele, Thiele's chronology, when Asa became very ill, he made Jehoshaphat coregent. Asa died two years into the coregency. Asa was zealous in maintaining the traditional worship of God, and in rooting out idolatry, with its accompanying immoralities. After concluding a battle with Zerah of Ethiopia in the 10th year of his reign, there was peace in Judah () until the 36th year of Asa's reign (). In his 36th year he was confronted by Baasha of Israel, Baasha, king of Kingdom of Israel (Samaria), Israel. He formed an alliance with Ben-Hadad I, king of Aram Damascus, and using a monetary bribe, ...
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Jehu (prophet)
Jehu (, ; he, יֵהוּא , "Yah is He") son of Hanani was a prophet mentioned in the Hebrew Bible, who was active during the 9th century BC. Biblical account According to the Bible, Jehu condemned Baasha, king of Israel, and the House of Baasha (1 Kings 16:7), accusing him of leading the people into the sin of idolatry like his predecessor Jeroboam. Jehu foretold that: :''surely odwill take away the posterity of Baasha and the posterity of his house, and ... will make your house like the house of Jeroboam the son of Nebat. The dogs shall eat whoever belongs to Baasha and dies in the city, and the birds of the air shall eat whoever dies in the fields.'' () His words were fulfilled in the reign of Elah, Baasha's son, when the traitor Zimri assassinated Elah and murdered all of Baasha's family and associates. () Jehu also challenged Jehoshaphat, king of Judah. Jehoshaphat's alliance with Ahab ended in the latter's death at the Battle of Ramoth-Gilead. Jehoshaphat returned s ...
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Prophets In Christianity
In Christianity, the figures widely recognised as Prophet#Christianity, prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are Chosen people, chosen and Religious calling, called by God. This article lists such prophets. The #Main list (68), first list below consists of only those individuals that have been clearly defined as prophets, either by explicit statement or strong contextual implication, (e.g. the purported authors of the books listed as the major prophets and minor prophets) along with the biblical reference to their office. The #Biblical people with claimed prophetic experiences, second list consists of those individuals who are recorded as having had a visionary or prophetic experience, but without a history of any major or consistent prophetic calling. The #Unnamed prophets and men of God, third list consists of unnamed prophets. The #False prophets and prophets of Baal, fourth list contains the names of thos ...
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Baasha Of Israel
Baasha ( he, , ''Baʿšāʾ'') was the third king of the northern Israelite Kingdom of Israel. He was the son of Ahijah of the Tribe of Issachar. Baasha's story is told in . Reign Baasha became king of Israel in the third year of Asa, king of Judah. () William F. Albright has dated his reign to 900–877 BCE, while E. R. Thiele offers the dates 909–886 BCE. Baasha came to power by murdering the previous king, Nadab, at Gibbethon, followed by the entire House of Jeroboam (Nadab's father and predecessor). Baasha had previously been a captain in Nadab's own army. Like many military leaders, he appears to have risen from obscurity. The Jewish Encyclopedia suggests that because he came from the tribe of Issachar, "he may have represented a local faction". Over the course of his 24-year reign, Baasha was at war with Asa, king of Judah. He allied Israel with Aram and endeavored to strangle Judah's trade by fortifying Ramah, a city five miles north of Jerusalem.
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Jehoshaphat
Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; el, Ἰωσαφάτ, Iosafát; la, Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who succeeded him as king. His mother was Azubah. Historically, his name has sometimes been connected with the Valley of Josaphat. Reign 2 Chronicles chapters 17 to 21 are devoted to the reign of Jehoshaphat. 1 Kings 15:24 mentions him as successor to Asa, and 1 Kings 22:1-50 summarizes the events of his life. The Jerusalem Bible states that "the Chronicler sees Asa as a type of the peaceful, Jehoshaphat of the strong king". According to these passages, Jehoshaphat ascended the throne at the age of thirty-five and reigned for twenty-five years. He "walked in the ways" of his father or ancestor, King David. He spent the first years of his reign fortifying his kingdom against the Kingdom of Israel. His ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ...
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Heman (Bible)
Heman the Ezrahite ( he, ''Hēmān hā’Ezrāḥī'') is the author of Psalm 88 in the Hebrew Bible, according to the Psalm's colophon. B. Bava Batra connects the name Heman to the semitic root אמנ meaning "trusted," while CYDA speculates it is from נתן and means "given." It is found sixteen times in the New International Version of the Bible. The ethnonym is sometimes understood to mean "of Zerah," with the aleph prosthetic, to mean "of Ezrah," or, alternatively, to mean "the native" who founded a tradition of bards. Heman the Ezrahite may be one of the three Levites assigned by King David to be ministers of music. This Heman was a grandson of Samuel the prophet who went on to become King David's seer and to have fourteen sons and three daughters. Works Psalm 88 seems to have been written in a state of despair. According to Martin Marty, a professor of church history at the University of Chicago, Psalm 88 is “a wintry landscape of unrelieved bleakness.” Neverthel ...
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Ben-Hadad I
Ben-Hadad I ( he, בן הדד, translit=bn hdd; arc, בר הדד, translit=br hdd), son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BC and 865 BC. Ben-Hadad I was reportedly a contemporary of kings Baasha of the Kingdom of Israel and Asa of the Kingdom of Judah. According to the biblical book of Kings, Asa called on Ben-Hadad I to aid him in attacking northern Israel while Baasha restricted access to Jerusalem through border fortifications. Ben-Hadad took the towns of "Ijon, Dan, Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali" (). This acquisition gave Aram-Damascus control of the trade route to southern Phoenicia. By the time of the reign of Ahab, the area was back in Israelite hands. According to the archaeologist William Foxwell Albright, the Melqart stele should be attributed to Ben-Hadad I. However, Kenneth Kitchen disagrees and states that there is no actual evidence that connects that stele to this particular king. ...
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List Of Syrian Monarchs
The title King of Syria appeared in the second century BC in referring to the Seleucid kings who ruled the entirety of the region of Syria. It was also used to refer to Aramean kings in the Greek translations of the Old Testament, mainly indicating the kings of Aram-Damascus. Following the defeat of the Ottoman Empire in World War I, the region came under the rule of France, the United Kingdom and Prince Faisal of Hejaz, who was proclaimed King of Syria on 8 March 1920. Faisal's reign lasted a few months before he was overthrown by France and the title fell out of use. Background The term Syria was first applied by Herodotus in the 5th century BC to indicate a region generally extending between Anatolia and Egypt. With the advent of the Hellenistic period, Greeks and their Seleucid dynasty used the term "Syria" to designate the region between the Mediterranean and the Euphrates. The usage of the name in referring to the region during the Iron Age (ended 586 BC) is a modern practi ...
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Northern Kingdom Of Israel
The Kingdom of Israel (), or the Kingdom of Samaria, was an Israelites, Israelite kingdom in the Southern Levant during the Iron Age. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan (region), Transjordan. Its capital, for the most part, was Samaria (ancient city), Samaria (modern Sebastia, Nablus, Sebastia). The Hebrew Bible depicts the Kingdom of Israel as one of two successor states to the former Kingdom of Israel (united monarchy), United Kingdom of Israel ruled by King David and his son Solomon, the other being the Kingdom of Judah; most historians and archaeologists, however, do not believe in the existence of a United Kingdom as depicted in the Bible.The debate is described in Amihai Mazar, "Archaeology and the Biblical Narrative: The Case of the United Monarchy" (see bibliography), p.29 fn.2: "For conservative approaches defining the United Monarchy as a state “from Dan to Beer Sheba” including “conquered kingdoms” (Ammon, Moab, Edom ...
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Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors. Rev. Joseph S. Exell M.A. served as the editor of ''Clerical World'', ''The Homiletical Quarterly'' and the ''Monthly Interpreter''. Exell was also the editor for several other large commentary sets like ''The Men of the Bible'', ''The Preacher's Homiletic Library'' and ''The Biblical Illustrator''. Henry Donald Maurice Spence-Jones was the Vicar and Rural Dean of St. Pancras, London and the principal of Gloucester Theological College Gloucester Theological College (1868–1897) was an Anglican theological college for the Diocese of Gloucester and Bristol in Gloucestershire, England. History The college was established in 1868 (formally opened in 1869) by Charle ...
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Evangelical Heritage Version
The Evangelical Heritage Version (EHV) is a translation of the Bible into the English language. The translation project was called The Wartburg Project and the group of translators consisted of pastors, professors, and teachers from the Wisconsin Evangelical Lutheran Synod (WELS) and Evangelical Lutheran Synod (ELS), both based in the United States. The Bible translation began in 2013 due to the relative lack of a commonly accepted translation, especially among Lutherans, compared to the historical popularity of the King James Version (KJV) and New International Version (NIV), due in part to the replacement of the 1984 version of the NIV by the 2011 version and the aging language used in the KJV. A New Testament and Psalms version of the EHV was first published in the summer of 2017 and the full version of the EHV Bible was first published in 2019 by Northwestern Publishing House. A study Bible with extensive notes and other resources is available digitally on the Microsoft Sto ...
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