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Hanina Of Sura
Rav Hanina of Sura (Hebrew: רב חנינא מסורא) was a Babylonian Amora of the fifth generation. Like other Babylonian rabbis his title was "Rav", but this is sometimes written in error as "Rabbi". Biography His mother was a "rebellious wife" who refused to sleep with her husband and desired a divorce. Yet Mar Zutra, the judge, compelled them to remain together, and Hanina was born. However, the Talmud recommends against forcing the couple to remain together in this way as a general policy. He was a colleague of Mar Zutra, Rav Man, and Rav Papi. His rulings are quoted in a number of places in the Babylonian Talmud.Adin Steinsaltz The Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cente ... 1994 Page 338 "Rav Hanina of Sura. A Babylonian Amora of the fifth generation, Rav ...
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Sura (city)
Sura ( syr, ܫܘܪܐ) was a city in the southern part of the area called by ancient Jewish sources Babylonia, located east of the Euphrates. It was well-known for its agricultural produce, which included grapes, wheat, and barley. It was also a major center of Torah scholarship and home of an important yeshiva - the Sura Academy - which, together with the yeshivas in Pumbedita and Nehardea, gave rise to the Babylonian Talmud. Location According to Sherira Gaon, Sura ( arc, סורא) was identical to the town of Mata Mehasya, which is also mentioned in the Talmud, but Mata Mehasya is cited in the Talmud many times, either as a nearby town or a suburb of Sura, and the Talmudist academy in Mata Mehasya served as a branch of Sura Academy, which was founded by Abba Arikha in the third century. A contemporary Syriac source describes it as a town completely inhabited by Jews, situated between Māḥōzē and al-Hirah in the Sawad. A responsum of Natronai ben Hilai says that Sura wa ...
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Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ...
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Mar Zutra
Mar Zutra ( he, מר זוטרא, died 417 CE) was a Babylonian rabbi, of the sixth generation of amoraim. Biography He was a student of Rav Papa, whom he frequently quoted, and Rav Papi. His closest colleagues were Rav Ashi and Amemar. The three of them are described together in their studies, meals, and visits to the court of Yazdegerd I.Ketuvot 63b; Brachot 44b, 50b; Pesachim 103b; Ketuvot 61a He headed the Yeshiva of Pumbedita, and according to the book "Seder Tannaim ve-Amoraim", previous to Rav Aha b. Rava. In the ''Iggeret Rav Sherira Gaon'' (French version), he is not mentioned as a head of a Yeshiva, but in later sources he is noted as Mar Zutra, Head of a Yeshiva. References

Talmud rabbis of Babylonia Rabbis of Academy of Pumbedita {{MEast-rabbi-stub ...
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Rav Man
''Rav'' (or ''Rab,'' Modern Hebrew: ) is the Hebrew generic term for a person who teaches Torah; a Jewish spiritual guide; or a rabbi. For example, Pirkei Avot (1:6) states that: The term ''rav'' is also Hebrew for ''rabbi''. (For a more nuanced discussion, see semicha.) The term is frequently used by Orthodox Jews to refer to their own rabbi. In contemporary Judaism, as the term ''rabbi'' has become commonplace, the term ''rav'' has come to apply to rabbis with levels of knowledge, experience, and wisdom in excess of those found among the majority of rabbis who serve Jewish congregations as a career. In some cases, ''rav'' thus refers to full-time scholars of Torah who do not receive compensation. Overview In the Talmud, the title ''Rav'' generally precedes the names of Babylonian Amoraim; ''Rabbi'' generally precedes the names of ordained scholars in the Land of Israel whether Tannaim or Amoraim. In the Talmud, ''Rav'' or ''Rab'' (used alone) is a common name for the firs ...
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Rav Papi
Rav Papi (or Rav Pappai; he, רב פפי) was an Babylonian rabbi, of the fifth generation of amoraim. Biography Rav Papi was the son-in-law of Rabbi Isaac Nappaha, while his main rabbi was Rava, and he repeats many teachings in Rava's name.Pesachim 7a He was a colleague and an opponent of Rav Papa and Rav Huna b. Joshua. His students include Rav Ashi and Ravina I Ravina I (; died c. AD 420) was a Babylonian Jewish Talmudist and rabbi, of the 5th and 6th generation of amoraim. Biography His father seems to have died before he was born or at an early age, and it was necessary for his mother informed him of s .... References Talmud rabbis of Babylonia {{MEast-rabbi-stub ...
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The Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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