Hunahpu
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼicheʼ language, the Twins have also been identified in the art of the Classic Mayas (200–900 AD). The twins are often portrayed as complementary forces. The complementary pairings of life and death, sky and earth, day and night, Sun and Moon, among multiple others have been used to represent the twins. The duality that occurs between male and female is often seen in twin myths, as a male and female twin are conceptualized to be born to represent the two sides of a single entity. The Twin motif recurs in many Native American mythologies; the Maya Twins, in particular, could be considered as mythical ancestors to the Maya ruling lineages. The Hero Twins in word and image After being invited to Xibalba by One-Death and Seven-Death, the L ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mesoamerican Ballgame
The Mesoamerican ballgame ( nah, ōllamalīztli, , myn, pitz) was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Ancient Mesoamerica. The sport had different versions in different places during the millennia, and a newer, more modern version of the game, ''ulama'', is still played by the indigenous populations in some places.Fox, John (2012)''The ball: discovering the object of the game"'' 1st ed., New York: Harper. . Cf. Chapter 4: "Sudden Death in the New World" about the Ulama game. The rules of the Mesoamerican ballgame are not known, but judging from its descendant, ulama, they were probably similar to racquetball, where the aim is to keep the ball in play. The stone ballcourt goals are a late addition to the game. In the most common theory of the game, the players struck the ball with their hips, although some versions allowed the use of forearms, rackets, bats, or handstones. The ball was made of solid rubber and weighe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Popol Vuh
''Popol Vuh'' (also ''Popol Wuj'' or ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people, one of the Maya peoples, who inhabit Guatemala and the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador. The ''Popol Vuh'' is a foundational sacred narrative of the Kʼicheʼ people from long before the Spanish conquest of the Maya. It includes the Mayan creation myth, the exploits of the Maya Hero Twins, Hero Twins Hunahpú and Xbalanqué, and a chronicle of the Kʼicheʼ people. The name "Popol Vuh" translates as "Book of the Community" or "Book of Counsel" (literally "Book that pertains to the mat", since a woven mat was used as a royal throne in ancient Kʼicheʼ society and symbolised the unity of the community). It was originally preserved through oral tradition until approximately 1550, when it was recorded in writing. The documentation of the ''Popol Vuh'' is credited ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Xquic
Xquic (or Ixquic , ALMG: Xkikʼ, sometimes glossed as ''"Blood Moon"'' or ''"Blood Girl/Maiden"'' in English) is a mythological figure known from the 16th century Kʼicheʼ manuscript ''Popol Vuh''. She was the daughter of one of the lords of Xibalba, called Cuchumaquic, Xibalba being the Maya underworld. Noted particularly for being the mother of the Maya Hero Twins, Hunahpu and Xbalanque, she is sometimes considered to be the Maya goddess associated with the waning moon. However, there is no evidence for this in the ''Popol Vuh'' text itself. Tale summary In the account told by the ''Popol Vuh'', Xquic went to investigate a calabash tree where the Lords of Xibalba had displayed the severed head of Hun Hunahpu, whom they had sacrificed. Upon arriving she was curious as to the strange fruit that it bore, in the shape of a skull, and the head of Hun Hunahpu instructed the maiden to reach out and take one. As she did so the skull spat upon her hand, and through this act she beca ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hun Hunahpu
Hun Hunahpu (pronounced ), or 'Head-Apu I' (a calendrical name) is a figure in Mayan mythology. According to ''Popol Vuh'' he was the father of the Maya Hero Twins, Head-Apu and Xbalanque. As their shared calendrical day name suggests, Head-Apu I was the father of Head-Apu. He is believed to be the father of the twins' half-brothers and the patrons of artisans and writers, Hun-Chowen and Hun-Batz. Head-Apu I is paired with his brother, Vucub-Hunahpu, Head-Apu VII. The brothers were tricked in the Dark House by the lords of the Underworld (Xibalba) and sacrificed. Head-Apu I's head was suspended in a trophy tree and changed to a calabash. Its saliva (i.e., the juice of the calabash) impregnated Xquic, a daughter of one of the lords of Xibalba. She fled the Underworld and conceived the Twins. After defeating the Underworld lords, the twins recovered the remains of their father and their father's brother, but could not resuscitate them. Head-Apu I and the Maize deity It has been asse ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hero Twins In Native American Culture
The Heroes Twins (or God Boys) are recurring characters from the mythologies of the indigenous peoples of the Americas. The specifics of each myth vary from tribe to tribe, but each story has a pair of twins (usually with magical powers) who were born when their pregnant mother was killed by the tale's antagonist. Twins were considered unnatural in many cultures of this region, with beliefs about them having supernatural abilities. Sometimes, the twins are separated at birth. Various versions have their mother's killer leaving one where he could be easily be found by his family and the other deep in the wilderness so that one boy grew up civilized and the other wild. Eventually they become reunited and avenge the death of their mother. The Twin Heroes share many similarities in the mythology of different tribes, but are different in their relationships with other mythological figures, their associations with stars or animal spirits, and the nature of the particular adventures th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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San Bartolo (Maya Site)
San Bartolo is a small pre-Columbian Maya archaeological site located in the Department of Petén in northern Guatemala, northeast of Tikal and roughly fifty miles from the nearest settlement. San Bartolo's fame derives from its splendid Late-Preclassic mural paintings still heavily influenced by Olmec tradition and from examples of early and as yet undecipherable Maya script. Site The Maya site includes an 85-foot pyramid named "Las Ventanas" (The Windows); the Temple of "Las Pinturas" (The Paintings); an early royal tomb in the "Tigrillo Complex" (Ocelot Complex); and (in the "Jabalí" ild Boargroup some 500 mt. to the east from the central Plaza) a triadic complex similar to the H group in Uaxactún and Tikal's North Acropolis. The pyramid was constructed from ca 300 BC (base rooms) and was completed ca 50 AD. San Bartolo is often studied alongside the closely related site of Xultún. Murals Discovery and reconstruction In 2001, in the base of a pyramid, a team led by ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zipacna
In Maya mythology, Zipacna was a son of Vucub Caquix (Seven Macaw) and Chimalmat. He and his brother, Cabrakan (Earthquake), were often considered demons. Zipacna, like his relatives, was said to be very arrogant and violent. Zipacna was characterized as a large caiman and often boasted about creating mountains. The Four Hundred Boys The Popol Vuh tells the story that one day Zipacna was basking on the beach when he was disturbed by the Four Hundred Boys (possibly patron deities of alcohol), who were attempting to construct a hut. They had felled a large tree to use as the central supporting log, but were unable to lift it. Zipacna, being immensely strong, offered to carry the log for them, which he did. Although most translations of the Popol Vuh would seem to indicate this was done as a gesture of goodwill, it is generally agreed that Zipacna did so in a spirit of arrogance, mocking the boys for their inability to do so. The Four Hundred Boys decided it was not good that ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maya Maize God
Like other Mesoamerican peoples, the traditional Maya civilization, Maya recognize in their staple crop, maize, a vital force with which they strongly identify. This is clearly shown by their mythological traditions. According to the 16th-century Popol Vuh, the Hero Twins have maize plants for alter egos and man himself is created from maize. The discovery and opening of the Maize Mountain – the place where the corn seeds are hidden – is still one of the most popular of Maya tales. In the Classic period (200-900 AD), the maize deity shows aspects of a culture hero. Female and male deities In Maya oral tradition, maize is usually personified as a woman — like rice in Southeast Asia, or wheat in ancient Greece and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths. In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male. The classic period distinguished two male forms: a foliated ( ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vucub-Caquix
Vucub-Caquix ( quc, Wuqub’ Kaqix, , possibly meaning 'seven-Macaw') is the name of a bird demon defeated by the Hero Twins of a Kʼicheʼ-Mayan myth preserved in an 18th-century document, entitled ʼPopol Vuhʼ. The episode of the demon's defeat was already known in the Late Preclassic Period, before the year 200 AD. He was also the father of Zipacna, an underworld demon deity, and Cabrakan, the Earthquake God. The Kʼicheʼ Tale Vucub-Caquix is described as a powerful bird pretending to be the sun and moon of the twilight world in between the former creation and the present one. According to modern Kʼicheʼ, his name refers to the seven stars of the Big Dipper asterism. The false sun-moon bird was shot out of his tree with a blowgun by Hun-Ahpu, one of the Maya Hero Twins, but still managed to sever the hero's arm. Finally, however, the demon was deprived of his teeth, his eyes, his riches, and his power. Together, the Twins were to become the true sun and moon of the present ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vucub Caquix
Vucub-Caquix ( quc, Wuqub’ Kaqix, , possibly meaning 'seven-Macaw') is the name of a bird demon defeated by the Hero Twins of a Kʼicheʼ people, Kʼicheʼ-Mayan myth preserved in an 18th-century document, entitled ʼPopol Vuhʼ. The episode of the demon's defeat was already known in the Late Preclassic Period, before the year 200 AD. He was also the father of Zipacna, an underworld demon deity, and Cabrakan, the Earthquake God. The Kʼicheʼ Tale Vucub-Caquix is described as a powerful bird pretending to be the sun and moon of the twilight world in between the former creation and the present one. According to modern Kʼicheʼ, his name refers to the seven stars of the Big Dipper Asterism (astronomy), asterism. The false sun-moon bird was shot out of his tree with a blowgun by Hun-Ahpu, one of the Maya Hero Twins, but still managed to sever the hero's arm. Finally, however, the demon was deprived of his teeth, his eyes, his riches, and his power. Together, the Twins were to become ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Earth
Earth is the third planet from the Sun and the only astronomical object known to harbor life. While large volumes of water can be found throughout the Solar System, only Earth sustains liquid surface water. About 71% of Earth's surface is made up of the ocean, dwarfing Earth's polar ice, lakes, and rivers. The remaining 29% of Earth's surface is land, consisting of continents and islands. Earth's surface layer is formed of several slowly moving tectonic plates, which interact to produce mountain ranges, volcanoes, and earthquakes. Earth's liquid outer core generates the magnetic field that shapes the magnetosphere of the Earth, deflecting destructive solar winds. The atmosphere of the Earth consists mostly of nitrogen and oxygen. Greenhouse gases in the atmosphere like carbon dioxide (CO2) trap a part of the energy from the Sun close to the surface. Water vapor is widely present in the atmosphere and forms clouds that cover most of the planet. More solar e ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Huracan
Huracan (; es, Huracán; myn, Hunraqan, "one legged"), often referred to as ''U Kʼux Kaj'', the "Heart of Sky", is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. He also caused the Great Flood after the second generation of humans angered the gods. He supposedly lived in the windy mists above the floodwaters and repeatedly invoked "earth" until land came up from the seas. His name, understood as 'One-Leg', suggests god K of Postclassic and Classic Maya iconography, a deity of lightning with one human leg, and one leg shaped like a serpent. God K is commonly referred to as Bolon Tzacab and Kʼawiil or Kauil. The name may ultimately derive from ''huracan'', a Carib word,Read & González 2000, p.200. and the source of the words ''hurricane'' and ''orcan'' (European windstorm). Related deities are Tohil in Kʼiche mythology, Bolon Tzacab in Yucatec mythology, Cocijo in Zapotec mythology, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |