Xquic
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Xquic (or Ixquic , ALMG: Xkikʼ, sometimes glossed as ''"Blood Moon"'' or ''"Blood Girl/Maiden"'' in English) is a mythological figure known from the 16th century Kʼicheʼ manuscript ''
Popol Vuh ''Popol Vuh'' (also ''Popol Wuj'' or ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people, one of the Maya peoples, who inhabit Guatemala and the Mexican states of Chiapas, Campeche, Yucatan and ...
''. She was the daughter of one of the lords of Xibalba, called Cuchumaquic, Xibalba being the Maya
underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underwor ...
. Noted particularly for being the mother of the
Maya Hero Twins The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼi ...
, Hunahpu and Xbalanque, she is sometimes considered to be the Maya goddess associated with the waning
moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ...
. However, there is no evidence for this in the ''Popol Vuh'' text itself.


Tale summary

In the account told by the ''Popol Vuh'', Xquic went to investigate a
calabash tree ''Crescentia'' (calabash tree, huingo, krabasi, or kalebas) is a genus of six species of flowering plants in the family Bignoniaceae, native to southern North America, the Caribbean, Central America northern South America. The species are modera ...
where the Lords of Xibalba had displayed the severed head of
Hun Hunahpu Hun Hunahpu (pronounced ), or 'Head- Apu I' (a calendrical name) is a figure in Mayan mythology. According to ''Popol Vuh'' he was the father of the Maya Hero Twins, Head-Apu and Xbalanque. As their shared calendrical day name suggests, Head-Apu I w ...
, whom they had sacrificed. Upon arriving she was curious as to the strange fruit that it bore, in the shape of a skull, and the head of Hun Hunahpu instructed the maiden to reach out and take one. As she did so the skull spat upon her hand, and through this act she became pregnant with Hun Hunahpu's twin sons. When six months had passed and her pregnancy obvious, she was questioned regarding the father. She honestly answered that she had known no man's face (the Mayan equivalent of the biblical "know", and a play on the fact that a skull has no face). The fetuses she carried were declared to be bastards, and the Lords of Xibalba sentenced her to be sacrificed in exile. The messengers who had been sent to escort her far from the city and to sacrifice her had pity on the woman, and fashioned a false heart out of tree sap to return to the Lords. They were unable to see through the deceit, and were subsequently tricked into accepting burned sacrifices that were not genuine. Xquic sought the protection of
Xmucane Xmucane () and Xpiacoc (), alternatively Xumucane and Ixpiyacoc, are the names of the divine grandparents of Maya mythology of the Kʼicheʼ people and the daykeepers of the ''Popol Vuh''. They are considered to be the oldest of all the deity, gods ...
, the mother of Hun Hunahpu, identifying herself as the woman's daughter-in-law. Knowing her sons to be dead, Xmucane demanded proof of the fetuses' lineage, and devised a test for the maiden. If she could go into the garden and return with a sack full of corn she would be accepted. There was however but one stalk of corn to be found. Xquic was able to pass the test by invoking two female daybearers related to corn (Ixtoj and Ixqʼanil, also called Ixkakaw and Ixtziya), and then plucking the corn silk from the ear, which transformed into corn, thus filling the net sack. Xmucane initially responded angrily to Xquic's success, but after seeing the impression her net had left on the ground in the garden, was convinced of the truth of Xquic's story.
Dennis Tedlock Dennis Ernest Tedlock (June 19, 1939 – June 3, 2016) was the McNulty Professor of English and Research Professor of Anthropology at the State University of New York at Buffalo. He received his Ph.D. in 1968 from Tulane University. In 1986, he ...
suggests that the net impression is a reference to the daybearer Kʼat and a thus possible reference to the emergence of Venus as a morning star; Xmucane, one of the original pair of daykeepers, was certainly able to read such signs. After being accepted into the household and giving birth to her sons alone "at the mountain", Xquic's significance in the story is greatly diminished, and while she is mentioned again in a few places in short conversations her role as an active player in the creation myth seems to end.


References

* * * * * {{Maya Maya goddesses Characters from the Popol Vuh Mother goddesses