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Himinbjörg
In Norse mythology, Himinbjörg (Old Norse: ''Himinbjǫrg'' "heaven's castle"Simek (2007:147). or "heaven mountain"Lindow (2002:174).) is the home of the god Heimdallr. Himinbjörg is attested in the ''Poetic Edda'', compiled from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', both written in the 13th century by Snorri Sturluson. Himinbjörg is associated with Heimdallr in all sources. According to the ''Poetic Edda'', Heimdallr dwells there as watchman for the gods and there drinks fine mead, whereas in the ''Prose Edda'' Himinbjörg is detailed as located where the burning rainbow bridge Bifröst meets heaven. Scholars have commented on the differences between the two attestations and linked the name of the mythical location to various place names. Attestations Himinbjörg receives a single mention in the ''Poetic Edda''. In the poem ''Grímnismál'', Odin (disguised as '' Grímnir''), tortured, starved and thirsty, tells the young Agnar of a number o ...
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Heimdall And Little Hnossa By Willy Pogany
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Ragnarök. ...
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Heimdallr
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Ragnarök. ...
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Bifröst
In Norse mythology, Bifröst (), also called Bilröst, is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as ''Bilröst'' in the ''Poetic Edda''; compiled in the 13th century from earlier traditional sources, and as ''Bifröst'' in the ''Prose Edda''; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the ''Poetic Edda'' and the ''Prose Edda'' alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").Simek (2007:19). According to the ''Prose Edda'', the bridge ends in heaven at Himinbjörg, the residence of the god Heimdall, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú. Etymology Scholar Andy Orchard suggests that ' ...
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Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ...
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Þrúðvangr
In Norse mythology, Þrúðvangr (Old Norse: , "power-field",Simek (2007:330). sometimes anglicized as Thrudvang or Thruthvang) or Þrúðvangar (plural form) is/are a field/fields where the god Thor resides. The field is attested in the ''Prose Edda'' and in ''Heimskringla'', both written by Snorri Sturluson in the 13th century. In the ''Prose Edda'' book ''Gylfaginning'', the enthroned figure of High tells Gangleri (King Gylfi in disguise) about the god Thor. Among other details, High mentions that Thor's realm is Þrúðvangr and that Thor owns the hall Bilskírnir, the largest of all buildings ever erected.Faulkes (1995:22). Further in ''Gylfaginning'', High mentions that Thor returned to Þrúðvangr after Útgarða-Loki's fortress disappeared.Faulkes (1995:46). In the ''Prose Edda'' book ''Skáldskaparmál'', Thor's battle with Hrungnir is recounted. The narration details that, after defeating Hrungnir and left with a whetstone lodged in his head, Thor returned to Þrúðvan ...
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Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ...
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Uppsala
Uppsala (, or all ending in , ; archaically spelled ''Upsala'') is the county seat of Uppsala County and the List of urban areas in Sweden by population, fourth-largest city in Sweden, after Stockholm, Gothenburg, and Malmö. It had 177,074 inhabitants in 2019. Located north of the capital Stockholm it is also the seat of Uppsala Municipality. Since 1164, Uppsala has been the ecclesiology, ecclesiastical centre of Sweden, being the seat of the Archbishop of Uppsala, Archbishop of the Church of Sweden. Uppsala is home to Scandinavia's largest cathedral – Uppsala Cathedral, which was the frequent site of the coronation of the Swedish monarch until the late 19th century. Uppsala Castle, built by King Gustav I of Sweden, Gustav Vasa, served as one of the royal residences of the Swedish monarchs, and was expanded several times over its history, making Uppsala the secondary capital of Sweden during its Swedish Empire, greatest extent. Today it serves as the residence of the Gover ...
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Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable ...
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Nóatún (mythology)
In Norse mythology, Nóatún (Old Norse "ship-enclosure"Orchard (1997:119).) is the abode of the god Njörðr, described in the ''Prose Edda'' book ''Gylfaginning'' as located "in heaven".Faulkes (1995:23). Notes References *Faulkes, Anthony (Trans.) (1995). ''Edda''. Everyman The everyman is a stock character of fiction. An ordinary and humble character, the everyman is generally a protagonist whose benign conduct fosters the audience's identification with them. Origin The term ''everyman'' was used as early as .... *Orchard, Andy (1997). ''Dictionary of Norse Myth and Legend''. Cassell. Locations in Norse mythology Conceptions of heaven {{norse-myth-stub ...
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Njörðr
In Norse mythology, Njörðr (Old Norse: ) is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by Sister-wife of Njörðr, his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún (mythology), Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility. Njörðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in ''Heimskringla'', also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century ''Hauksbók'' Almáttki áss, ring oath, and in numerous Scandinavian toponymy, place names. Veneration of Njörðr survived into the 18th or 19th century Norway, Norwegian folk practice, where the god is recorded as Njor and thanked for a bountiful catch of fish. Njörðr ha ...
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Blót
(Old Norse) and or (Old English) are terms for " blood sacrifice" in Norse paganism and Anglo-Saxon paganism respectively. A comparanda can also be reconstructed for wider Germanic paganism. A ' could be dedicated to any of the Germanic gods, the spirits of the land, and to ancestors. The sacrifice involved aspects of a sacramental meal or feast. Etymology The word is an Old Norse strong neuter noun (genitive ). The corresponding Old English neuter (genitive ) may be influenced by Old Norse; the Old English gospels have prefixed "sacrifice". The reconstructed Proto-Germanic form of the noun is "sacrifice, worship". Connected to this is the Proto-Germanic strong verb with descendants in Gothic (), Old Norse , Old English and Old High German , all of which mean "to sacrifice, offer, worship". The word also appears in a compound attested in Old Norse as "house of worship" and in Old High German as "temple". With a different nominative affix, the same stem is found ...
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Fornsigtuna
Signhildsberg (historically Fornsigtuna, where ''forn'' means ''ancient'', Old Sigtuna, ''Sithun'', ''Signesberg'') is a manor that formerly was a royal estate (Uppsala öd), located in the parish of Håtuna approximately west of the modern town of Sigtuna, by Lake Mälaren in Sweden. Although the location is nearly forgotten, it has a central role in Norse mythology, according to which it was founded by the Norse god Odin. Etymology The name ''Sigtuna'' is contested. According to one theory, it is a compound name where the second element is -''tuna'' and the first one is either of two closely related dialectal words, viz. ''sig'' meaning "seeping water" or "swamp" or ''sik'' meaning "swamp". As a basis for this intpretation, a brook south of Signhildsberg has been mentioned, or the fact that the estate was surrounded by marshy terrain.Entry ''Sigtuna'' in Svenskt ortnamnslexikon. Ed. Mats Wahlberg. Institutet för språk och folkminnen, Uppsala 2003. Another theory considers ...
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