|
Bifröst
In Norse mythology, Bifröst (), also called Bilröst, is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as ''Bilröst'' in the ''Poetic Edda''; compiled in the 13th century from earlier traditional sources, and as ''Bifröst'' in the ''Prose Edda''; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the ''Poetic Edda'' and the ''Prose Edda'' alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").Simek (2007:19). According to the ''Prose Edda'', the bridge ends in heaven at Himinbjörg, the residence of the god Heimdall, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú. Etymology Scholar Andy Orchard suggests that ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himinbjörg
In Norse mythology, Himinbjörg (Old Norse: ''Himinbjǫrg'' "heaven's castle"Simek (2007:147). or "heaven mountain"Lindow (2002:174).) is the home of the god Heimdallr. Himinbjörg is attested in the ''Poetic Edda'', compiled from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', both written in the 13th century by Snorri Sturluson. Himinbjörg is associated with Heimdallr in all sources. According to the ''Poetic Edda'', Heimdallr dwells there as watchman for the gods and there drinks fine mead, whereas in the ''Prose Edda'' Himinbjörg is detailed as located where the burning rainbow bridge Bifröst meets heaven. Scholars have commented on the differences between the two attestations and linked the name of the mythical location to various place names. Attestations Himinbjörg receives a single mention in the ''Poetic Edda''. In the poem ''Grímnismál'', Odin (disguised as '' Grímnir''), tortured, starved and thirsty, tells the young Agnar of a number o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdall An Der Himmelsbrücke
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Ragnarök. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdall
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Rag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yggdrasil
Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies, called things. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, an unnamed eagle, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider ''Hoddmímis holt'', ''Mímameiðr'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asgard
In Nordic mythology, Asgard (Old Norse: ''Ásgarðr'' ; "enclosure of the Æsir") is a location associated with the gods. It appears in a multitude of Old Norse sagas and mythological texts. It is described as the fortified home of the Æsir gods, often associated with gold imagery. Many of the best-known Nordic gods are Æsir or live in Asgard such as Odin, Thor, Loki, and Baldr. Etymology The word ''Ásgarðr'' is a compound formed from non, āss ("god") and non, garðr ("enclosure"). Possible anglicisations include: Ásgarthr, Ásgard, Ásegard, Ásgardr, Asgardr, Ásgarth, Asgarth, Esageard, and Ásgardhr. Attestations The Poetic Edda Asgard is named twice in Eddic poetry. The first case is in ''Hymiskviða'', when Thor and Týr journey from Asgard to Hymir's hall to obtain a cauldron large enough to brew beer for a feast for Ægir and the gods. The second instance is in ''Þrymskviða'' when Loki is attempting to convince Thor to dress up as Freyja in order t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kerlaugar
In Norse mythology, the Kerlaugar (plural form of Old Norse ''kerlaug'' "kettle-bath",Orchard (1997:100).) i.e. "bath-tub", are two rivers through which the god Thor wades. The Kerlaugar are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in a citation of the same verse in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Attestations The Kerlaugar are mentioned once in the ''Poetic Edda''. In the ''Poetic Edda'' poem ''Grímnismál'', Grímnir notes that the bridge Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar: In the ''Prose Edda'', the rivers are mentioned twice, once in ''Gylfaginning'' and once in ''Skáldskaparmál''. In ''Gylfaginning'', High says that Thor wades through rivers to go to court, and then quotes the above cited ''Grímnismál'' stanza in support.Faulkes (1995:18). In ''Skáldskaparmál'', the Kerl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor Wades While The æsir Ride By Frølich
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse pagan personal names containing the name of the god bear witness to his popularity. Due to the nature of the Germanic corpus, narratives featuring Thor are only attested in Old Nors ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Körmt And Örmt
In Norse mythology, Körmt and Örmt are two rivers which Thor wades through every day when he goes to judgment by Yggdrasill. The source for this is a strophe in ''Grímnismál'' which is also quoted in the ''Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been t ...''. Rivers in Norse mythology Thor {{Norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rainbow
A rainbow is a meteorological phenomenon that is caused by reflection, refraction and dispersion of light in water droplets resulting in a spectrum of light appearing in the sky. It takes the form of a multicoloured circular arc. Rainbows caused by sunlight always appear in the section of sky directly opposite the Sun. Rainbows can be full circles. However, the observer normally sees only an arc formed by illuminated droplets above the ground, and centered on a line from the Sun to the observer's eye. In a primary rainbow, the arc shows red on the outer part and violet on the inner side. This rainbow is caused by light being refracted when entering a droplet of water, then reflected inside on the back of the droplet and refracted again when leaving it. In a double rainbow, a second arc is seen outside the primary arc, and has the order of its colours reversed, with red on the inner side of the arc. This is caused by the light being reflected twice on the inside of the drop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his ''Der Ring des Nibelungen'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Múspellsheimr
In Norse cosmology, Muspelheim ( on, Múspellsheimr), also called Muspell ( on, Múspell), is a realm of fire. The etymology of "Muspelheim" is uncertain, but may come from ''Mund-spilli'', "world-destroyers", "wreck of the world". Narrative Muspelheim is described as a hot and glowing land of fire, home to the fire giants, and guarded by Surtr, with his flaming sword. It is featured in both the creation and destruction stories of Norse myth. According to the Prose Edda, a great time before the earth was made, Niflheim existed. Inside Niflheim was a well called Hvergelmir, from this well flowed numerous streams known as the Élivágar. Their names were Svol, Gunnthro, Form, Finbul, Thul, Slid and Hrid, Sylg and Ylg, Vid, Leipt and Gjoll. After a time these streams had traveled sufficiently far from their source in Niflheim, that the venom that flowed within them hardened and turned to ice. When this ice eventually settled, rain rose up from it, and froze into rime. This ice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
