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Kerlaugar
In Norse mythology, the Kerlaugar (plural form of Old Norse ''kerlaug'' "kettle-bath",Orchard (1997:100).) i.e. "bath-tub", are two rivers through which the god Thor wades. The Kerlaugar are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in a citation of the same verse in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Attestations The Kerlaugar are mentioned once in the ''Poetic Edda''. In the ''Poetic Edda'' poem ''Grímnismál'', Grímnir notes that the bridge Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar: In the ''Prose Edda'', the rivers are mentioned twice, once in ''Gylfaginning'' and once in ''Skáldskaparmál''. In ''Gylfaginning'', High says that Thor wades through rivers to go to court, and then quotes the above cited ''Grímnismál'' stanza in support.Faulkes (1995:18). In ''Skáldskaparmál'', the Kerl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor Wades While The æsir Ride By Frølich
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse pagan personal names containing the name of the god bear witness to his popularity. Due to the nature of the Germanic corpus, narratives featuring Thor are only attested in Old Nors ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bifröst
In Norse mythology, Bifröst (), also called Bilröst, is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as ''Bilröst'' in the ''Poetic Edda''; compiled in the 13th century from earlier traditional sources, and as ''Bifröst'' in the ''Prose Edda''; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the ''Poetic Edda'' and the ''Prose Edda'' alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").Simek (2007:19). According to the ''Prose Edda'', the bridge ends in heaven at Himinbjörg, the residence of the god Heimdall, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú. Etymology Scholar Andy Orchard suggests that ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yggdrasil
Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies, called things. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, an unnamed eagle, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider ''Hoddmímis holt'', ''Mímameiðr'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda'', the last part of the ''Skáldskaparmál ''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in ...''. It is a listing in verse of names that may be used in poetry for various items, such as gods, giants, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Skaldic poetry Sources of Norse mythology {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudolf Simek
Rudolf Simek (born 21 February 1954) is an Austrian philologist and religious studies scholar who is Professor and Chair of Ancient German studies, German and Scandinavian studies, Nordic Studies at the University of Bonn. Simek specializes in Germanic studies, and is the author of several notable works on Germanic paganism, Germanic religion and Germanic mythology, mythology (including Old Norse religion and Norse mythology, mythology), Germanic peoples, Vikings, Old Norse literature, and the culture of Medieval Europe. Biography Since 1995, Simek has been Professor and Chair of Ancient German and Nordic Studies at the University of Bonn. Simek was appointed Professor of Comparative Religion at the University of Tromsø in 1999, and Professor of Old Nordic Studies at the University of Sydney in 2000. Simek has held a number of visiting professorships, having had long research stays at the universities of Reykjavík University, Reykjavik, University of Copenhagen, Copenhagen, Lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guðbrandur Vigfússon
Guðbrandur Vigfússon, known in English as Gudbrand Vigfusson, (13 March 1827 – 31 January 1889Jón þorkelsson, "Nekrolog över Guðbrandur Vigfússon" in ''Arkiv för nordisk filologi'', Sjätte bandet (ny följd: andra bandet), Lund, 1889, pp 156-163.) was one of the foremost Scandinavian scholars of the 19th century. Life He was born of an Icelandic family in Breiðafjörður. He was brought up, until he went to a tutor's, by his kinswoman Kristín Vigfússdóttir, to whom, he records, he owed not only that he became a man of letters but almost everything. He was sent to the old school at Bessastaðir and (when it moved there) at Reykjavík. In 1849, already a fair scholar, he came to Copenhagen University in the Regense College, where as an Icelander he received four-years free boarding under the Garðsvist system. After his student course, he was appointed ''stipendiarius'' by the Arna-Magnaean trustees, and worked for fourteen years in the Arna-Magnaean Library ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
River Cherwell
The River Cherwell ( or ) is a tributary of the River Thames in central England. It rises near Hellidon, Northamptonshire and flows southwards for to meet the Thames at Oxford in Oxfordshire. The river gives its name to the Cherwell local government district and '' Cherwell'', an Oxford student newspaper. Pronunciation Cherwell is pronounced , particularly near Oxford, and in north Oxfordshire. The village of Charwelton uses the river name. It lies upriver in Northamptonshire, suggesting that the pronunciation has long vied for use. Drainage basin The river drains an area of . The Cherwell is the second largest tributary of the Thames by average discharge (after the River Kennet). Course Upper course The Cherwell is the northernmost Thames tributary. It rises in the ironstone hills at Hellidon, west of Charwelton near Daventry. Helidon Hill, immediately north, forms a watershed: on the south side, the Cherwell feeds the Thames, in turn the North Sea; opposite, the Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C. on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained a A.B. magna cum laude in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972-1974), Assistant Professor (1974-1977), Associate Professor (1977-1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Adolphus Academy. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederick York Powell
Frederick York Powell (4 January 1850 – 8 May 1904) was an English historian and scholar. Biography He was born on 4 January 1850 at 43 Woburn Place, Bloomsbury, London, the son of Frederick Powell, a commissariat merchant, and his wife Mary Powell, daughter of Dr James Powell. He was educated at the Manor House School at Hastings, and Rugby School. He matriculated at the University of Oxford in 1868 as an unattached student, the following year joining Christ Church, where he took a first-class degree in law and modern history in 1872. Whilst at Oxford, he was a member of the exclusive Stubbs Society. Powell was called to the bar at the Middle Temple in 1874. He became law-lecturer and tutor of Christ Church, fellow of Oriel College, delegate of the Clarendon Press, and in 1894 he was made Regius Professor of Modern History in succession to James Anthony Froude. In June 1901 he received an honorary doctorate ( LLD) from the University of Glasgow during celebrations for t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
