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Harith Al-Muhasibi
al-Muḥāsibī () was an Arab philosopher, and considered to be the founder of the Baghdad School of Islamic philosophy, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti. His full name is Abu Abdullah Harith bin Asad bin Abdullah al-Anizi al-Basri hailed from the Arab Anazzah tribe. He was born in Basra in about 781. ''Muhasibi'' means self-inspection/audit. It was his characteristic property. He was a founder of Sufi doctrine, and influenced many subsequent theologians, such as al-Ghazali. The author of approximately 200 works, he wrote about theology and ''Tasawwuf'' (Sufism), among them ''Kitab al-Khalwa'' and ''Kitab al-Ri`aya li-huquq Allah'' ("Obeying God's Permits"). Life His parents left Basra for Baghdad shortly after his birth, perhaps inclined to the economic opportunities in the new capital. His father became wealthy, though al-Muhasibi refused it. Despite the affluent lifestyle available to him, he retained an ascetic quality from Al-Hasan al-B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, the world's largest city by then, where Muslim scholars and polymaths from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the known world's classical knowledge into Aramaic and Arabic. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. A few scholars date the end of the golden age around 1350 linking with the Timurid Renaissance, while several modern historians and scholars place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries meeting with the I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabs
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, North Africa, the Horn of Africa, and the western List of islands in the Indian Ocean, Indian Ocean islands (including the Comoros). An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Arabs in Turkey, Turkey, Arab Indonesians, Indonesia, and Iranian Arabs, Iran. In modern usage, the term "Arab" tends to refer to those who both Arab identity, carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. The religion of Islam was developed in Arabia, and Classical Arabic serves as the language of Islamic literature. 93 percent of Arabs are Muslims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'is
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Sufis
This list article contains names of notable people commonly considered as Sufis or otherwise associated with Sufism. List of notable Sufis A * Abu Baqar Siddique * Abadir Umar ar-Rida * Abu Bakr al-Kalabadhi * Abu Nu'aym al-Isfahani * Alauddin Sabir Kaliyari * Al-Fudayl ibn 'Iyad * Al-Hakim al-Tirmidhi * Al-Qushayri * Abu al-Husain al-Nuri * Abu Madyan * Al-Sha'rani * Al-Suyuti * Al-Zaylaʽi * Abu al-Abbas al-Mursi * 'Abd Allah ibn 'Alawi Al-Haddad * Abd al-Ghani al-Nabulsi * Ahmad al-Tijani * Ahmad Zarruq * Ali al-Qari * Ali Sher Bengali * Ahmad Sirhindi * Ahmad al-Dardir * Ahmad ibn Ajiba * Ahmad al-Tayyeb * Ahmad Yasawi * Ali Gomaa * Ali al-Jifri * Abdalqadir as-Sufi * Abdul Qadir Gilani * Ameer Muhammad Akram Awan * Abdūl-Khāqeem Arvāsī * Abdullah Ibn Umar Badheeb Al Yamani (1825–1892) * Ad-Dağhestānī * Mufti Akhtar Raza Khan Azhari * Abdul Waahid Bin Zaid * Abu Ishaq Shami * Ahmad al-Alawi * Ahmed Reza Khan Fazil-e-Barelvi (1856–1921) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junayd Of Baghdad
Junayd of Baghdad (; 830–910) was a Persian mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders. Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine. Like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the " Sultan". Early life and education The exact birth date of Abu-l-Qāsim al-Junayd ibn Muḥammad ibn al-Junayd al-Khazzāz al-Qawārīrī (Arabic: أبو القاسم الجنيد بن محمد الخزاز القواريري) is disputed and ranges from 210 to 215 AH according to Abdel-Kader. His death is more certain and ranges from 296 to 298 AH (908 to 910 CE). It is believed that al-Junayd was of Persian ancestry, with his ancestors originating in Nihawand in modern-day Iran. Al-Junayd was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mihna
The Mihna ( ar, محنة خلق القرآن, ''Miḥnat k͟halaq al-Qurʾān'' "ordeal egardingthe createdness of the Qur'an") refers to the period of religious persecution instituted by the 'Abbasid Caliph al-Ma'mun in 833 CE in which religious scholars were punished, imprisoned, or even killed unless they conformed to Muʿtazila doctrine. The policy lasted for eighteen years (833–851 CE) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of specific religious persecution in Medieval Islam. Under al-Ma'mun In 827 CE, the caliph al-Ma’mun issued the proclamation of the doctrine of the createdness of the Qur'an. The proclamation was followed by the institution of the Mihna six years later, approximately fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mutawakkil
Abū al-Faḍl Jaʿfar ibn Muḥammad al-Muʿtaṣim bi-ʾllāh ( ar, جعفر بن محمد المعتصم بالله; March 822 – 11 December 861), better known by his regnal name Al-Mutawakkil ʿalā Allāh (, "He who relies on God") was the tenth Abbasid caliph. He succeeded his brother, al-Wathiq, and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on February/March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm called Shuja. His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphists
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilis
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Jahmis
Jahmī ( ar, جهمي) was a pejorative term used by early Islamic scholars to refer to the followers of Jahm ibn Safwan (d. 128/746). The four schools of jurisprudence (''fiqh'') reject the Jahmi belief and the fourth Imam, Ahmad ibn Hanbal was persecuted by the Muslim ruler of the time for not accepting the Jahmi belief. Representatives Jahm ibn Safwan was born in Samarkand, first lived in Termez, and then in Kufa, where he met with Jad ibn Dirham, who became his follower and preacher of his ideas. Returning to his homeland, he took part in the uprising against the Umayyad governor of Khorasan and was captured and executed at Merv. Among the most famous preachers of ''Jahmitic'' views that can be noted was Bishra al-Marisi (d. 833). At the beginning of the 9th century Jahmites acted in Nehavend, but some of them were forced to accept the teachings of the Asharites. Beliefs Many of the views of the Jahmites are seen as heretical by Sunnis, and sometimes even resulted in their ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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