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Haliurunas
Haliurunas, haljarunae, Haliurunnas, haliurunnae, etc., were Gothic "witches" (also called '' priestesses'', ''seeresses'', ''shamans'' or ''wise women'') who appear once in ''Getica'', a 6th century work on Gothic history. The account tells that the early Goth king Filimer found witches among his people when they had settled north of the Black Sea, and that he banished them to exile. They were impregnated by unclean spirits and engendered the Huns, and the account is a precursor of later Christian traditions where wise women were alleged to have sexual intercourse and even orgies with demons and the Devil. The term has cognates, or close cognates, in both Old English and Old High German, which shows that it had an old history in Gothic culture and paganism and originates in Proto-Germanic. The account may be based on a historic event c. 200 AD, when the Goths had won a critical and decisive victory and a new royal clan asserted its power, and the priestesses were banished for ...
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Aliorumnas
Haliurunas, haljarunae, Haliurunnas, haliurunnae, etc., were Gothic "witches" (also called '' priestesses'', ''seeresses'', ''shamans'' or ''wise women'') who appear once in ''Getica'', a 6th century work on Gothic history. The account tells that the early Goth king Filimer found witches among his people when they had settled north of the Black Sea, and that he banished them to exile. They were impregnated by unclean spirits and engendered the Huns, and the account is a precursor of later Christian traditions where wise women were alleged to have sexual intercourse and even orgies with demons and the Devil. The term has cognates, or close cognates, in both Old English and Old High German, which shows that it had an old history in Gothic culture and paganism and originates in Proto-Germanic. The account may be based on a historic event c. 200 AD, when the Goths had won a critical and decisive victory and a new royal clan asserted its power, and the priestesses were banished fo ...
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Seeress (Germanic)
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called ''witches'' or ''priestesses'' both in early sources and in modern scholarship. They were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Greek literature records the name of several Germanic s ...
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Proto-Germanic Folklore
Proto-Germanic folklore is the folklore of the speakers of Proto-Germanic and includes topics such as the Germanic mythology, legendry, and folk beliefs of early Germanic culture. By way of the comparative method, Germanic philologists, a variety of historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Germanic folklore (reconstructions are indicated by the presence of an asterisk). The present article includes both reconstructed forms and proposed motifs from the early Germanic period. Linguistic reconstructions can be obtained via comparison between the various Germanic languages, comparison with related words in other Indo-European languages, especially Celtic and Baltic, comparison with borrowings into neighbouring language families such as Uralic, or via a combination of those methods. This allows linguists to project some terms back to the Proto-Germanic period despite their attestation in only one G ...
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Hel (mythological Being)
Hel (Old Norse: ) is a female being in Norse mythology who is said to preside over an underworld realm of the same name, where she receives a portion of the dead. Hel is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century. In addition, she is mentioned in poems recorded in ''Heimskringla'' and ''Egils saga'' that date from the 9th and 10th centuries, respectively. An episode in the Latin work ''Gesta Danorum'', written in the 12th century by Saxo Grammaticus, is generally considered to refer to Hel, and Hel may appear on various Migration Period bracteates. In the ''Poetic Edda'', ''Prose Edda'', and ''Heimskringla'', Hel is referred to as a daughter of Loki. In the ''Prose Edda'' book ''Gylfaginning'', Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim. In the same source, her appearance is described as half blue an ...
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Hel (location)
Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism. It is ruled over by a being of the same name, Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death. In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English ''hell'' (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ''hella'', and Gothic '' 𐌷𐌰𐌻𐌾𐌰''. All forms ultimately derive f ...
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Filimer
Filimer was an early Gothic king, according to Jordanes. He was the son of Gadareiks and the fifth generation since Berig settled with his people in Gothiscandza. When the Gothic nation had multiplied Filimer decided to move his people to Scythia where they defeated the Sarmatians. They then named their new territory ''Oium'', meaning "in the waterlands". This migration would have allegedly taken place about 2030 years before Jordanes wrote his "''Origin of the Goths''". The archaeological record shows that the population of the Gothic Wielbark culture (Poland) had indeed moved and settled in Ukraine and mixed with the previous populations of the Zarubintsy culture, where they formed the Chernyakhiv culture. This cultural movement is identified as the migration of the Goths from Gothiscandza to Oium, but not all scholars find the evidence compelling. Jordanes (XXIV:121) also relates that Filimer expelled the witches, who were called ''haliurunnas''. These witches were condemne ...
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Beowulf
''Beowulf'' (; ang, Bēowulf ) is an Old English epic poem in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between 975 and 1025. Scholars call the anonymous author the "''Beowulf'' poet". The story is set in pagan Scandinavia in the 6th century. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Heorot has been under attack by the monster Grendel. After Beowulf slays him, Grendel's mother attacks the hall and is then defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a tower on a headland in ...
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John Niles (scholar)
John D. Niles (born 1945) is an American scholar of medieval English literature best known for his work on '' Beowulf'' and the theory of oral literature. Career A graduate of the University of California, Berkeley, where he received his higher degrees (B.A. in English, 1967; PhD in Comparative Literature, 1972), Niles taught for an initial four years as Assistant Professor of English at Brandeis University. He then was invited to join the faculty of the Department of English at the University of California, Berkeley, where he remained for twenty-six years until taking early retirement. In 2001 he joined the faculty of the University of Wisconsin–Madison, where he taught for ten years in the Department of English, was named the Frederic G. Cassidy Professor of Humanities, and was a Senior Fellow at the UW Institute for the Humanities. After his retirement from UW-Madison in 2011 he has remained active in research as Professor Emeritus at both UC Berkeley and UW-Madison. Niles ...
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Frederick Klaeber
Frederick J. Klaeber (born Friedrich J. Klaeber) (1 October 1863 – 4 October 1954) was a German philologist who was Professor of Old and Middle English at the University of Minnesota. His edition of the poem '' Beowulf'', published as ''Beowulf and the Fight at Finnsburg,'' is considered a classic work of ''Beowulf'' scholarship; it has been in print continuously since 1922 and is now in its fourth edition. Biography Klaeber was born in Beetzendorf, Kingdom of Prussia to Hermann and Luise Klaeber. He received his doctorate from the University of Berlin (Philosophy) in 1892. He was invited to join the University of Minnesota as an Assistant Professor of English Philology. He was Professor of English and Comparative Philology from 1898 to 1931. In 1902 he married Charlotte Wahn. Klaeber retired from Minnesota in 1931 and returned to Berlin, where he continued to work on what would become the 1936 third edition of ''Beowulf and the Fight at Finnsburg''. During World War II, his ...
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Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ...
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Runes
Runes are the letter (alphabet), letters in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write various Germanic languages (with some exceptions) before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value (a phoneme), runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as ('concept runes'). The Scandinavian variants are also known as ''futhark'' or ''fuþark'' (derived from their first six letters of the script: ''Feoh, F'', ''Ur (rune), U'', ''Thurisaz, Þ'', ''Ansuz (rune), A'', ''Raido, R'', and ''Kaunan, K''); the Anglo-Saxons, Anglo-Saxon variant is ''Anglo-Saxon runes, futhorc'' or ' (due to sound-changes undergone in Old English by the names of those six letters). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology f ...
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Proto-Germanic Language
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the linguistic reconstruction, reconstructed proto-language of the Germanic languages, Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from Germanic parent language, pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic languages, West Germanic, East Germanic languages, East Germanic and North Germanic languages, North Germanic, which however remained in language contact, contact over a considerable time, especially the Ingvaeonic languages (including History of English, English), which arose from West Germanic dialects and remained in continued contact with North Germanic. A defining feature of Proto-Germanic is the completion of the process described by Grimm's law, a set of sound changes that occurred between its status as a dialect of Proto-Indo-European language, Proto-Indo-European and its gradual divergence into ...
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