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Hadassi
Judah ben Elijah Hadassi (in Hebrew, ''Yehuda ben Eliyahu'') was a Karaite Jewish scholar, controversialist, and liturgist who flourished at Constantinople in the middle of the twelfth century. He was known by the nickname "ha-Abel," which signifies " mourner of Zion." Neubauer thinks that "Hadassi" means "native of Edessa" Nothing of Hadassi's life is known except that he was the pupil of his elder brother Nathan Hadassi. He dealt with Hebrew grammar, Masorah, theology, and philosophy, and knew Arabic and Greek well. Eshkol ha-Kofer Hadassi acquired his reputation by his treatise '' Eshkol ha-Kofer'' or ''Sefer ha-Peles'', on which he began work on 9 October 1148. It is a treatise on the Ten Commandments, in which the author endeavored to explain them philosophically, and in which he applied all his analytical talent and scholarship. He starts from the premise that all laws contained in the Pentateuch, and those added by the Rabbis, as well as the minor ethical laws by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karaite (Jewish Sect)
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movements, Jewish religious movement characterized by the recognition of the written Torah alone as its supreme religious text, authority in ''halakha'' (Jewish religious law) and theology. Karaites believe that all of the Mitzvah, divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text, inste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammar
In linguistics, the grammar of a natural language is its set of structure, structural constraints on speakers' or writers' composition of clause (linguistics), clauses, phrases, and words. The term can also refer to the study of such constraints, a field that includes domains such as phonology, morphology (linguistics), morphology, and syntax, often complemented by phonetics, semantics, and pragmatics. There are currently two different approaches to the study of grammar: traditional grammar and Grammar#Theoretical frameworks, theoretical grammar. Fluency, Fluent speakers of a variety (linguistics), language variety or ''lect'' have effectively internalized these constraints, the vast majority of which – at least in the case of one's First language, native language(s) – are language acquisition, acquired not by conscious study or language teaching, instruction but by hearing other speakers. Much of this internalization occurs during early childhood; learning a language later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzitzit
''Tzitzit'' ( he, ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi Hebrew, Ashkenazi: '; and Samaritan Hebrew, Samaritan: ') are specially knotted ritual Fringe (trim), fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usually attached to the four corners of the ''tallit gadol'' (prayer shawl), usually referred to simply as a or ; and ''tallit katan'' (everyday undergarment). Through synecdoche, a may be referred to as . Etymology The word may derive from the semitic root, Hebrew root [n-ts-h]. shares this root with the Hebrew for 'lock of hair', or 'dreadlock'. For example, in the Book of Ezekiel an angel grabs the prophet "by the of [his] head;" he could be said to be "dragged by his hair." A popular etymological interpretation of derives from another word which shares this root. ( 'budding flower') may once have referred to floral ornamentation on clothing. One can hear distinct similarities with cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechita
In Judaism, ''shechita'' (anglicized: ; he, ; ; also transliterated ''shehitah, shechitah, shehita'') is slaughtering of certain mammals and birds for food according to ''kashrut''. Sources states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be considered kosher, but are subject to other laws found in which determine whether or not they are kosher (having both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohanim
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. Ety ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrifices
Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today. Terminology The Latin term ''sacrificium'' (a sacrifice) derived from Latin ''sacrificus'' (performing priestly functions or sacrifices), which combined the concepts ''sacra'' (sacred things) and ''facere'' (to do or perform). The Latin word ''sacrificium'' came to apply to the Christian eucharist in particular, sometimes named a "bloodless sacrifice" to distinguish it from blood sacrifices. In individual non-Christian ethnic religions, terms translated as "sacrifice" include the Indic ''y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadducees
The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio-religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct some time after the destruction of Herod's Temple in Jerusalem in 70 CE. Etymology According to Abraham Geiger, the Sadducee sect of Judaism derived their name (Greek: Saddoukaioi; Hebrew: ṣāddūqim) from that of Zadok, the first High Priest of ancient Israel in the time of Solomon to serve in the First Temple; the leaders of the sect were proposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Judaism
Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in Pharisaic Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah because the rabbis feared that it would become rigid and lose its flexibility, but after the destruction of the Second Temple they decided to write it down in the Talmud and other rabbinic texts. Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scripture. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
