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Glooskap
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malsumis
Malsumis (sometimes Malsum or Malsom) is thought by some to be the highly malevolent spirit or god of chaos and inconvenient beecakes in Abenaki mythology, an Algonquian people of northeastern North America. Some Wabanaki believe that he is not Gluskab's brother at all, or agree that he was not evil. Mythology According to legend, after Tabaldak created humans, the dust from his hand created Gluskab and some versions say that he also created Gluskab's twin brother, Malsumis. Tabaldak gave Gluskab the power to create a good world. Malsumis, on the other hand, did the opposite, and still seeks evil to this day. While he and Gluskab both had the power to do good, Malsumis used his power for evil and trickery, like putting thorns on plants. Gluskab protects man, but Malsumis uses his power to plot the end of man to this very day. Malsumis is sometimes associated with wolves, but many Wabanaki claim that this is not true. They are also unsure if he is even a real figure or if folklor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap Turning A Man Into A Cedar Tree
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap Monument, Millbrook, Nova Scotia, Closeup
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agaskw
The Abenaki people are an indigenous peoples of the Americas located in the Northeastern Woodlands region. Their religious beliefs are part of the ''Midewiwin'' tradition, with ceremonies led by medicine keepers, called ''Medeoulin'' or ''Mdawinno''. Creation In Abenaki mythology the highest deity is Gici Niwaskw, also referred to by the titles of Tabaldak or Dabaldak, meaning Lord, and Niwaskowôgan, meaning Great Spirit. According to the creation myth, there existed no sound or color prior until Gici Niwaskw desired it and began the process of creating the world. To do so they called forth a giant turtle, called Tolba, from the primordial waters, crafting the land on top of Tolba’s shell and the clouds above that. After this creation the Great Spirit fell asleep and began to dream of every creature and plant to ever exist, waking to discover that their dreams had become reality as they had slept. Thus the newly created world was populated by living things. Gluskab and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abenaki Mythology
The Abenaki people are an indigenous peoples of the Americas located in the Northeastern Woodlands region. Their religious beliefs are part of the ''Midewiwin'' tradition, with ceremonies led by medicine keepers, called ''Medeoulin'' or ''Mdawinno''. Creation In Abenaki mythology the highest deity is Gici Niwaskw, also referred to by the titles of Tabaldak or Dabaldak, meaning Lord, and Niwaskowôgan, meaning Great Spirit. According to the creation myth, there existed no sound or color prior until Gici Niwaskw desired it and began the process of creating the world. To do so they called forth a giant turtle, called Tolba, from the primordial waters, crafting the land on top of Tolba’s shell and the clouds above that. After this creation the Great Spirit fell asleep and began to dream of every creature and plant to ever exist, waking to discover that their dreams had become reality as they had slept. Thus the newly created world was populated by living things. Gluskab and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanabozho
In Anishinaabe ''aadizookaan'' (traditional storytelling), particularly among the Ojibwe, Nanabozho (in syllabics: , ), also known as Nanabush, is a spirit, and figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelling can be for entertainment, it is often used as a way to pass down information and general life lessons. Nanabozho can take the shape of male or female animals or humans in storytelling. Most commonly they are an animal such as a raven or coyote which lives near the tribe and which are cunning enough to make capture difficult. The Nanabozho spirit Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Islands, Nova Scotia
Five Islands is a rural community in Colchester County Nova Scotia with a population of 316 located on the north shore of Minas Basin, home of the highest tides in the world. It is named after five small islands – Moose, Diamond, Long, Egg, and Pinnacle – located just off the coast. The islands are an exposed part of the North Mountain Basalt. Moose Island is in Colchester County. The remaining islands are in Cumberland County. Beyond Pinnacle Island is a seastack called Pinnacle Rock. The Five Islands Provincial Park includes Moose and Diamond Islands. Five Islands had a lighthouse in operation from 1914 to 1999. It was moved several times due to erosion. The lighthouse has since been preserved by a community group. Native Mi'kmaq legend has it that the Five Islands were created when their god Glooscap threw the mud, sticks and stones at the giant beaver who dammed his medicine garden in Advocate. The mud, sticks and stones that formed the islands are said to have trapped ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap Trail
The Glooscap Trail is a scenic roadway in the Canadian province of Nova Scotia. It is located in the central and northern part of the province around the Minas Basin and Cobequid Bay, sub-basins of the Bay of Fundy. The route connects Amherst in Cumberland County, near the interprovincial boundary with New Brunswick, with Scot's Bay in Kings County, Nova Scotia. A spur of Glooscap Trail follows Trunk 2 in Truro, through the Shubenacadie Valley, to Enfield at the boundary with Halifax Regional Municipality. The Fundy Shore segment branches off from the main route in Parrsboro and continues along the Minas Basin shore until reaching Advocate Harbour, where the route then follows the Chignecto Bay, outlining the Chignecto Peninsula. The main route measures , with the Shubenacadie Valley spur being . Additionally, the Fundy Shore segment is 119 km (74 mi) long. Name According to a Mikmaq legend, Glooscap was a giant god-like man who was created by Gisoolg (the Great Spirit Cre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap (ship)
''Glooscap'' was a full-rigged sailing ship built in 1891 at Spencer's Island, Nova Scotia in the Minas Basin of the Bay of Fundy. The ship was named after Glooscap, the spiritual hero figure of the Mi'kmaq people. ''Glooscap'' was the culmination of several decades of large-scale ship building in the small village of Spencers Island. She was the last square rigger built along the Parrsboro Shore and the largest ship ever built in Cumberland County, Nova Scotia.Stanley Spicer ''Sails of Fundy: The Schooners and Square-riggers of the Parrsboro Shore (Hantsport, NS: Lancelot Press, 1984), p. 15 She circled the world in her first year of operation, carrying freight to Liverpool, Cape Town, Australia, and New York City. She made frequent subsequent voyages to the Pacific. Although built in the twilight period of the Age of Sail, ''Glooscap'' earned good profits for her owners shipping freight around the world for two decades under the command of two noted captains, the brothers Geo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glooscap First Nation
Glooscap First Nation is a Canadian Mi'kmaq aboriginal community located in both Kings County and Hants County, Nova Scotia. Also known as Kluskap, its reserve is located approximately from the Town of Hantsport. Created in 1907 as Horton 35, the reserve encompasses some of rolling, mainly forested land. Forest management is practiced by the band. There is a variety store, gas bar, Greco Pizza, and gaming centre. There is also a health centre, youth centre and chapel. The Glooscap Landing Business Park is also owned by Glooscap First Nation which houses a second gas bar and Tim Hortons. The 2022 population was 415 people of whom approximately 100 lived on the reserve, making Glooscap the third-smallest First Nation community in Nova Scotia after Bear River First Nation and Annapolis Valley First Nation. ;Reserves * Glooscap 35 * Glooscap Landing Reserve History Glooscap was created in 1907 from land owned by Silas Tertius Rand, a missionary of the Micmac Missionary Socie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canoes
A canoe is a lightweight narrow water vessel, typically pointed at both ends and open on top, propelled by one or more seated or kneeling paddlers facing the direction of travel and using a single-bladed paddle. In British English, the term ''canoe'' can also refer to a kayak, while canoes are called Canadian or open canoes to distinguish them from kayaks. Canoes were developed by cultures all over the world, including some designed for use with sails or outriggers. Until the mid-19th century, the canoe was an important means of transport for exploration and trade, and in some places is still used as such, sometimes with the addition of an outboard motor. Where the canoe played a key role in history, such as the Northern United States, Canada, and New Zealand, it remains an important theme in popular culture. Canoes are now widely used for competition and pleasure, such as racing, whitewater, touring and camping, freestyle and general recreation. Canoeing has been part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tobacco
Tobacco is the common name of several plants in the genus '' Nicotiana'' of the family Solanaceae, and the general term for any product prepared from the cured leaves of these plants. More than 70 species of tobacco are known, but the chief commercial crop is ''N. tabacum''. The more potent variant ''N. rustica'' is also used in some countries. Dried tobacco leaves are mainly used for smoking in cigarettes and cigars, as well as pipes and shishas. They can also be consumed as snuff, chewing tobacco, dipping tobacco, and snus. Tobacco contains the highly addictive stimulant alkaloid nicotine as well as harmala alkaloids. Tobacco use is a cause or risk factor for many deadly diseases, especially those affecting the heart, liver, and lungs, as well as many cancers. In 2008, the World Health Organization named tobacco use as the world's single greatest preventable cause of death. Etymology The English word ''tobacco'' originates from the Spanish word "tabaco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
