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Nanabozho
In Anishinaabe ''aadizookaan'' (traditional storytelling), particularly among the Ojibwe, Nanabozho (in syllabics: , ), also known as Nanabush, is a spirit, and figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelling can be for entertainment, it is often used as a way to pass down information and general life lessons. Nanabozho can take the shape of male or female animals or humans in storytelling. Most commonly they are an animal such as a raven or coyote which lives near the tribe and which are cunning enough to make capture difficult. The Nanabozho spirit Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelli ...
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Nanabozho Pictograph, Mazinaw Rock
In Anishinaabe ''aadizookaan'' (traditional storytelling), particularly among the Ojibwe, Nanabozho (in syllabics: , ), also known as Nanabush, is a spirit, and figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelling can be for entertainment, it is often used as a way to pass down information and general life lessons. Nanabozho can take the shape of male or female animals or humans in storytelling. Most commonly they are an animal such as a raven or coyote which lives near the tribe and which are cunning enough to make capture difficult. The Nanabozho spirit Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelli ...
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Anishinaabe Traditional Beliefs
Anishinaabe traditional beliefs cover the traditional belief system of the Anishinaabeg peoples, consisting of the Algonquin/ Nipissing, Ojibwa/Chippewa/Saulteaux/Mississaugas, Odawa, Potawatomi and Oji-Cree, located primarily in the Great Lakes region of North America. Medicine Societies The Anishinaabe have four different Medicine Societies. Midewiwin The ''Midewiwin'' (also spelled Midewin and Medewiwin) is the Grand Medicine Society of the indigenous groups of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called ''Midew'' and the practices of ''Midewiwin'' referred to as the ''Mide''. The ''Midewiwin'' society is a secretive animistic religion, requiring an initiation, and then progressing to four levels of practitioners, called "degrees". Occasionally, male ''Midew'' are called ''Midewinini'', which sometimes is very loosely translated into English as "medicine man". Waabanowin The ''Waabanowin'' (also spelled Wabuowin, Wab ...
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Glooscap
Glooscap (variant forms and spellings ''Gluskabe'', ''Glooskap'', ''Gluskabi'', ''Kluscap'', ''Kloskomba'', or ''Gluskab'') is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by Silas Tertius Rand and then by Charles Godfrey Leland in the 19th century. In his role as creator, Glooscap is similar to that of the Ojibwa ''Nanabozho'' and the Cree ''Wisakedjak''. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers". Abenaki The Abenaki people believe that after Tabaldak created humans, the dust from his body created Glooscap and his twin brother, Malsumis. He gave Glooscap the power to create a good world. Malsumis, on the other hand, is the ...
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Wisakedjak
Wisakedjak (''Wìsakedjàk'' in Algonquin, ''Wīsahkēcāhk(w)'' in Cree and ''Wiisagejaak'' in Oji-cree) is the Crane ''Manitou'' found in northern Algonquian and Dene storytelling, similar to the trickster ''Nanabozho'' in Ojibwa ''aadizookaanan'' (sacred stories), '' Inktonme'' in Assiniboine lore, and the Coyote from many different tribes. His name is found in a number of different forms in the related languages and cultures he appears in, including Weesack-kachack, Wisagatcak, Wis-kay-tchach, Wissaketchak, Woesack-ootchacht, Vasaagihdzak, and Weesageechak. In mythology As with most mythological characters, Wisakedjak is used to explain the creation of animals or geographical locations. He is generally portrayed as being responsible for a great flood which destroyed the world. In other stories he is also one of the beings who created the current world, either on his own, or with magic given to him by the Creator for that specific purpose. In contemporary indigenous liter ...
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Trickster
In mythology and the study of folklore and religion, a trickster is a character in a story (god, goddess, spirit, human or anthropomorphisation) who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise disobey normal rules and defy conventional behavior. Mythology Tricksters, as archetypal characters, appear in the myths of many different cultures. Lewis Hyde describes the trickster as a "boundary-crosser".Hyde, Lewis. ''Trickster Makes This World: Mischief, Myth, and Art''. New York: Farrar, Straus and Giroux, 1998. The trickster crosses and often breaks both physical and societal rules: Tricksters "violate principles of social and natural order, playfully disrupting normal life and then re-establishing it on a new basis." Often, this bending or breaking of rules takes the form of tricks or thievery. Tricksters can be cunning or foolish or both. The trickster openly questions, disrupts or mocks authority. Many cultures have tales ...
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Rabbit
Rabbits, also known as bunnies or bunny rabbits, are small mammals in the family Leporidae (which also contains the hares) of the order Lagomorpha (which also contains the pikas). ''Oryctolagus cuniculus'' includes the European rabbit species and its descendants, the world's 305 breeds of domestic rabbit. ''Sylvilagus'' includes 13 wild rabbit species, among them the seven types of cottontail. The European rabbit, which has been introduced on every continent except Antarctica, is familiar throughout the world as a wild prey animal and as a domesticated form of livestock and pet. With its widespread effect on ecologies and cultures, the rabbit is, in many areas of the world, a part of daily life—as food, clothing, a companion, and a source of artistic inspiration. Although once considered rodents, lagomorphs like rabbits have been discovered to have diverged separately and earlier than their rodent cousins and have a number of traits rodents lack, like two extra incis ...
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Anishinaabe
The Anishinaabeg (adjectival: Anishinaabe) are a group of culturally related Indigenous peoples present in the Great Lakes region of Canada and the United States. They include the Ojibwe (including Saulteaux and Oji-Cree), Odawa, Potawatomi, Mississaugas, Nipissing and Algonquin peoples. The Anishinaabe speak ''Anishinaabemowin'', or Anishinaabe languages that belong to the Algonquian language family. At the time of first contact with Europeans they lived in the Northeast Woodlands and Subarctic, and some have since spread to the Great Plains. The word Anishinaabe translates to "people from whence lowered". Another definition refers to "the good humans", meaning those who are on the right road or path given to them by the Creator Gitche Manitou, or Great Spirit. Basil Johnston, an Ojibwe historian, linguist, and author wrote that the term's literal translation is "Beings Made Out of Nothing" or "Spontaneous Beings". The Anishinaabe believe that their people were created ...
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Menominee Language
Menominee , also spelled Menomini (In Menominee Language: omǣqnomenēweqnæsewen) is an endangered Algonquian language spoken by the historic Menominee people of what is now northern Wisconsin in the United States. The federally recognized tribe has been working to encourage revival of use of the language by intensive classes locally and partnerships with universities. Most of the fluent speakers are elderly. Many of the people use English as their first language. The name of the tribe, and the language, derived from ''Oma͞eqnomenew'', comes from the word for wild rice. The tribe has gathered and cultivated this native food as a staple for millennia. The Ojibwa, their neighbors to the north who are one of the Anishinaabe peoples and also speak an Algonquian language, also use this term for them. The main characteristics of Menominee, as compared to other Algonquian languages, are its extensive use of the low front vowel , its rich negation morphology, and its lexicon. Some sch ...
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Winona
Winona, Wynona or Wynonna may refer to: Places Canada * Winona, Ontario United States * Winona, Arizona * Winona, Indiana * Winona Lake, Indiana * Winona, Kansas * Winona, Michigan * Winona County, Minnesota ** Winona, Minnesota, the seat of Winona County * Winona, Mississippi * Winona, Missouri * Winona, Ohio * Winona, Tennessee (other), several places * Winona, Texas * Winona (Norfolk, Virginia), a national historic district * Winona, West Virginia * Winona, Taylor County, West Virginia * East Winona, Wisconsin Other uses * Winona (name), including a list of people named Winona, Wynona or Wynonna * Winona (horse), a racehorse * Winona (Winona, Virginia), U.S., a historic home * The Roman Catholic Diocese of Winona-Rochester, Minnesota, United States See also * Lake Winona (other) * Wenona (other) * Wenonah (other) * Wynona, Oklahoma Wynona is an incorporated town in central Osage County, Oklahoma, United States. It was founded by ...
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Dakota Language
Dakota (''Dakhótiyapi, Dakȟótiyapi''), also referred to as Dakhota, is a Siouan language spoken by the Dakota people of the Sioux tribes. Dakota is closely related to and mutually intelligible with the Lakota language. It is critically endangered, with only around 290 fluent speakers left out of an ethnic population of almost 20,000. Morphology Nouns Dakota, similar to many Native American languages, is a mainly polysynthetic language, meaning that different morphemes in the form of affixes can be combined to form a single word. Nouns in Dakota can be broken down into two classes, primitive and derivative. Primitive nouns are nouns whose origin cannot be deduced from any other word (for example ''make'' or earth, ''peta'' or fire, and ''ate'' or father), while derivative nouns are nouns that are formed in various ways from words of other grammatical categories. Primitive nouns stand on their own and are separate from other words. Derivative nouns, on the other hand, are forme ...
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Henry Schoolcraft
Henry Rowe Schoolcraft (March 28, 1793 – December 10, 1864) was an American geographer, geologist, and ethnology, ethnologist, noted for his early studies of Native Americans in the United States, Native American cultures, as well as for his 1832 expedition to the source of the Mississippi River. He is also noted for his major six-volume study of Native Americans commissioned by Congress and published in the 1850s. He served as United States Indian agent in Michigan for a period beginning in 1822. During this period, he named several newly organized counties, often creating neologisms that he claimed were derived from indigenous languages. There he married Jane Johnston Schoolcraft, Jane Johnston, daughter of a prominent Scotch-Irish American, Scotch-Irish fur trader and an Ojibwe mother, who was the high-ranking daughter of Waubojeeg, a war chief. Johnston lived with her family in Sault Ste. Marie, Michigan. Johnston was bilingual and educated, having grown up in a literate ...
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Miraculous Births
Stories of miraculous births often include conceptions by miraculous circumstances and features such as intervention by a deity, supernatural elements, astronomical signs, hardship or, in the case of some mythologies, complex plots related to creation. Near Eastern mythology The Assyrian and Babylonian concept of origins expressed procreation first in “relationships between gods and goddesses resulting in other gods and goddesses", such as Ea and Damkina assisted by Apsu giving birth to Marduk. The Akkadian '' Enûma Eliš'' describes the birth of Marduk as follows: "Ea, having overheard the plan of the primordial deities to destroy the other gods, deceived Apsu and Mummu and put them to death. 'Ea, his triumph over his enemies secured, in his sacred chamber in profound peace he rested.' (ANET, p. 61, lines 74—75.) Then he took over the place which Apsu had used for his cult and dwelt there with his spouse, Damkina." It was here that Marduk, the "most potent and ...
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