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Ghazir
Ghazir ( ar, غزير) is a town and municipality in the Keserwan District of the Keserwan-Jbeil Governorate of Lebanon. It is located north of Beirut. It has an average elevation of 380 meters above sea level and a total land area of . The town has four schools, two public and two private, with a total of 3,253 students as of 2008. Ghazir's name is derived from Arabic root words for "heavy rains", and the town is known for its numerous groundwater reserves. Ghazir is divided into three major parts: Ghazir el-Fawka, Central Ghazir, and Kfarhbab. The inhabitants of Ghazir are predominantly Maronite Catholics. History Mamluk period In the 13th century, when Ghazir was a small village, the Mamluk army invaded Keserwan and destroyed Ghazir among other villages of the district. However, at the time, the local Maronite militias were able to repel the Mamluks. The latter returned in 1305, launching a third surprise offensive against the Keserwani Maronites, massacring or exiling many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assaf Dynasty
The Assaf dynasty (also called Banu Assaf) were a Sunni Muslim and ethnic Turkmen dynasty of chieftains based in the Keserwan region of Mount Lebanon in the 14th–16th centuries. They came to the area in 1306 after being assigned by the Bahri Mamluks to guard the coastal region between Beirut and Byblos and to check the power of the mostly Shia Muslim population at the time. During this period, they established their headquarters in Ghazir, which served as the Assafs' base throughout their rule. Under the leadership of Emir Assaf, they were confirmed as the rulers of Keserwan by Sultan Selim I following the Ottoman conquest in 1516. Emir Assaf died two years later and was succeeded by his son Hasan, who was in turn killed by his brother Qa'itbay. The latter ruled Keserwan until his death without children in 1523, after which he was succeeded by Hasan's son Mansur. Mansur had a long reign and was accorded by the Ottomans numerous districts in Mount Lebanon and its environs as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yusuf Sayfa Pasha
Yusuf Sayfa Pasha ( ar, يوسف سيفا باشا, Yūsuf Sayfā Pāsha; – 22 July 1625) was a chieftain and ''multazim'' (tax farmer) in the Tripoli region who frequently served as the Ottoman ''beylerbey'' (provincial governor) of Tripoli Eyalet between 1579 and his death. Yusuf or his family may have been Kurdish or Turkmen ''levends'' (tribal irregulars) from Marash and were established in Tripoli's vicinity by at least the 1510s–1520s. He became a ''multazim'' in Akkar subordinate to the Assaf chieftains of the Keserwan for most of his career until his promotion to the rank of pasha and appointment as Tripoli's first ''beylerbey'' in 1579. Hostilities consequently ensued with the Assafs, ending with Yusuf's assassination of their last chieftain in 1591 and his confiscation of their tax farms. His takeover of the Keserwan and Beirut prompted his first confrontation with Fakhr al-Din II, the Druze chieftain and ''sanjak-bey'' (district governor) of Sidon-Beirut in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khazen
Khazen (also El-Khazen, Al-Khazen, Khazin or De Khazen, ar, آل الخازن, is a prominent Levantine family and clan based in Keserwan District, Lebanon, Damascus, Syria, Nablus, Palestine, as well as other districts around the Levant, predominantly in the Galilee in Israel. The family were very influential within the Maronite Church. Several members have played leading roles in politics for many generations. King Louis XIV elevated the family to the French nobility and referred to them as "princes of the Maronites" in many letters. Pope Clement X made them Counts Palatine. Most of the Lebanese Khazen branch is Maronite, while some other branches are Greek Orthodox and Muslim but are not related to the Mount-Lebanese, which were endowed with these honors. History The Khazen Cheikhs can trace back their lineage to the 9th century to the Ghassanids, when they were mainly located between Houran, Damascus, Baalbeck, and Nablus. They started buying and acquiring lands in Mount Leb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maan Family
The Ma'n dynasty ( ar, ٱلْأُسْرَةُ ٱلْمَعْنِيَّةُ, Banū Maʿn, alternatively spelled ''Ma'an''), also known as the Ma'nids; ( ar, ٱلْمَعْنِيُّونَ), were a family of Druze chiefs of Arab stock based in the rugged Chouf area of southern Mount Lebanon who were politically prominent in the 15th–17th centuries. Traditional Lebanese histories date the family's arrival in the Chouf to the 12th century, when they were held to have struggled against the Crusader lords of Beirut and Sidon alongside their Druze allies, the Tanukh Buhturids. They may have been part of a wider movement by the Muslim rulers of Damascus to settle militarized Arab tribesmen in Mount Lebanon as a buffer against the Crusader strongholds along the Levantine coast. Fakhr al-Din Uthman ibn Yunus Ma'n (), the first member of the family whose historicity is certain, was the "emir of the Chouf", according to contemporary sources and, despite the non-use of mosques by the Druze ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keserwan District
Keserwan District ( ar, قضاء كسروان, transliteration: ''Qaḍā' Kisrawān'') is a district (''qadaa'') in Keserwan-Jbeil Governorate, Lebanon, to the northeast of Lebanon's capital Beirut. The capital, Jounieh, is overwhelmingly Maronite Christian. The area is home to the Jabal Moussa Biosphere Reserve. Etymology The name of Keserwan is most probably that of a Persian clan named the Kesra, who were early Persian settlers of the region. Kesra (Arabicized version of Khosro) has always been a common Persian name. Keserwan is its plural form. Demographics According to voter registration data, the population is overwhelmingly Christian–the highest percentage-wise in the nation–with 97.95% of voters being Christian.https://elections.lebanese-forces.com/wp-content/uploads/2018/02/KESERWAN-JBEIL-1.pdf Of those, Maronites are the predominant denomination, comprising 92.16% of all voters in the district. The remaining Christians are Greek Melkite Catholics (2.14%), "minorit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1585 Ottoman Expedition Against The Druze
The 1585 Ottoman expedition against the Druze, also called the 1585 Ottoman invasion of the Shuf, was an Ottoman military campaign led by Ibrahim Pasha against the Druze and other chieftains of Mount Lebanon and its environs, then a part of the Sidon-Beirut Sanjak of the province of Damascus Eyalet. It had been traditionally considered the direct consequence of a raid by bandits in Akkar against the tribute caravan of Ibrahim Pasha, then Egypt's outgoing governor, who was on his way to Constantinople. Modern research indicates that the tribute caravan arrived intact and that the expedition was instead the culmination of Ottoman attempts to subjugate the Druze and other tribal groups in Mount Lebanon dating from 1518. In 1523–1524 dozens of Druze villages were burned in the Chouf area and hundreds of Druze were killed or captured by the governor Khurram Pasha, after which a period of peace ensued. Tensions resumed in the 1560s as Druze and non-Druze local dynasties, particul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Druze
The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves " the Monotheists" or "the Unitarians" (''al-Muwaḥḥidūn''). The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byblos District
Byblos District ( ar, قضاء جبيل; transliteration: ''Qadaa' Jbeil''), also called the Jbeil District (''Jbeil'' is Lebanese Arabic for "Byblos"; standard Arabic ''Jubail''), is a district (''qadaa'') of the Keserwan-Jbeil Governorate of Lebanon. It is located to the northeast of Lebanon's capital Beirut. The capital is Byblos. The rivers of al-Madfoun and Nahr Ibrahim form the district's natural northern and southern borders respectively, with the Mediterranean Sea bordering it from the west and Mount Lebanon from the east, separating it from the adjacent district of Baalbek in the Beqaa Valley. Demographics The district's population is predominantly Maronite Catholic, followed by a Shia Muslim minority community. The largest towns of the district are predominantly inhabited by Maronites; they are Byblos, Qartaba, Aqoura and Amsheet. Most Shia Muslims live in the valley of the Ibrahim River, particularly in the villages of Almat, Ras Osta, Hjoula, Bichtlida, Lassa, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saray (building)
A seraglio, serail, seray or saray (from fa, wikt:سرای#Persian, سرای, sarāy, palace, via Turkish language, Turkish and Italian language, Italian) is a castle, palace or government building which was considered to have particular administrative importance in various parts of the former Ottoman Empire. "The Seraglio" may refer specifically to the Topkapı Palace, the residence of the former Ottoman sultans in Istanbul (known as Ottoman Constantinople, Constantinople in English at the time of Ottoman rule). The term can also refer to other traditional Turkish palaces (every imperial prince had his own) and other grand houses built around courtyards. Etymology The term ''seraglio'', from Italian language, Italian, has been used in English since 1581. The Italian Treccani dictionary gives two derivations: # one via tr, seray or (with the variants ''seraya'' or ''saraya''), which comes from fa, wikt:سرای#Persian, سرای, sarāy, palace or, per derivation, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barquq
Al-Malik Az-Zahir Sayf ad-Din Barquq ( Circassian: Бэркъукъу аз-Захьир Сэфудин; ar, الملك الظاهر سيف الدين برقوق; ruled 1382–1389 and 1390–1399; born in Circassia) was the first Sultan of the Circassian Mamluk Burji dynasty of Egypt. The name Barquq is of Circassian origin and is his birth name. Early life Barquq was of Circassian origin, and was acquired as a slave, presumably after a battle, and sold to a bathhouse in Crimea. According to one narration, while trying to escape and secretly go to Constantinople, he was attacked by Bulgarian bandits and sold to Egypt, while according to another narration he was directly brought from Crimea to Egypt. In Egypt, he became a mamluk in the household of Yalbugha al-Umari in approximately 1363–64 (or 764 on the Islamic calendar). During the reign of Sultan al-Mansur Ali, when Barquq held considerable influence in the Mamluk state, he brought his father to Egypt in March 1381. His f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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