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Govannon Ap Dun
Gofannon () is a Middle Welsh reflex of Gobannus, one of the deities worshipped by the ancient Celts. He features in Middle Welsh literature as a great metal worker and as the son of Dôn. His name can be compared with the Old Irish ''gobae'' (gen. ''gobann'') ‘ smith’, Middle Welsh / Cornish / Breton ''gof'' (pl. ''gofein'') ‘ smith’, Gaulish ''gobedbi'' ‘with the smiths’, all of which are cognate with Lithuanian '' gabija'' ‘sacred home fire’, ''gabus'' ‘gifted, clever’. His apparent counterpart in Irish mythology, Goibniu, in addition to his duties as a smith, also takes on the role of a divine hero who brewed an ale of immortality, in addition to being an architect and builder. In Welsh mythology, Gofannon killed his nephew, Dylan Ail Don, not knowing who he was. One of the tasks given to Culhwch if he were to win the hand of Olwen was to get Gofannon to sharpen his brother Amaethon In Welsh mythology, Amaethon ( (), meaning "Amaethon son of Dôn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Welsh
Middle Welsh ( cy, Cymraeg Canol, wlm, Kymraec) is the label attached to the Welsh language of the 12th to 15th centuries, of which much more remains than for any earlier period. This form of Welsh developed directly from Old Welsh ( cy, Hen Gymraeg). Literature and history Middle Welsh is the language of nearly all surviving early manuscripts of the ''Mabinogion'', although the tales themselves are certainly much older. It is also the language of most of the manuscripts of Welsh law. Middle Welsh is reasonably intelligible, albeit with some work, to a modern-day Welsh speaker. Phonology The phonology of Middle Welsh is quite similar to that of modern Welsh, with only a few differences. The letter ''u'', which today represents in North Western Welsh dialects and in South Welsh and North East Welsh dialects, represented the close central rounded vowel in Middle Welsh. The diphthong ''aw'' is found in unstressed final syllables in Middle Welsh, while in Modern Welsh it has be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Language
Lithuanian ( ) is an Eastern Baltic language belonging to the Baltic branch of the Indo-European language family. It is the official language of Lithuania and one of the official languages of the European Union. There are about 2.8 million native Lithuanian speakers in Lithuania and about 200,000 speakers elsewhere. Lithuanian is closely related to the neighbouring Latvian language. It is written in a Latin script. It is said to be the most conservative of the existing Indo-European languages, retaining features of the Proto-Indo-European language that had disappeared through development from other descendant languages. History Among Indo-European languages, Lithuanian is conservative in some aspects of its grammar and phonology, retaining archaic features otherwise found only in ancient languages such as Sanskrit (particularly its early form, Vedic Sanskrit) or Ancient Greek. For this reason, it is an important source for the reconstruction of the Proto-Indo-Euro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smithing Gods
This is a list of deities associated with blacksmiths and craftspeople. African religions Egyptian mythology * Ptah, patron god of craftsmen and architects Igbo * Ikenga, Alusi of time, success, achievement, farming, blacksmiths, and industry Yoruba * Ogun, patron god of warriors, soldiers, blacksmiths, metal workers, and craftsmen Asian religions Arabian * Qaynan, Sabean patron god of smiths Hindu * Ribhus * Vishvakarman, architect of the gods Japanese * Kagu-tsuchi, patron god of blacksmiths, ceramic workers, and fire Meitei * Pisatao, god of architecture and crafts Ugaritic * Kothar-wa-Khasis, patron god of metalworking European religions Celtic * Brigid, goddess of spring, blacksmiths, fertility, healing, and poetry *Gobannus, Gallo-Roman deity whose name means 'the smith' * Gofannon, Welsh god of blacksmithing, ale, architecture and building * Goibniu, Irish god of blacksmithing, one of the Trí Dée Dána * Lugh, god of craftsmen, games, arts, oaths, truth, and law Ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaethon
In Welsh mythology, Amaethon ( (), meaning "Amaethon son of Dôn") was the god of agriculture, and the son of the goddess Dôn.Cotterell, Arthur: The Encyclopedia of Mythology, page 97. Hermes House, 2007. His name means "labourer" or "ploughman", Celtic Deities, A to C at ''Celtic World'' and he is cited as being responsible for the Cad Goddeu, or "Battle of Trees", between the lord of the otherworld, Arawn, and the Children of Dôn (the Welsh version of the Tuatha Dé Danann). Sources The principal reference to Amaethon appears in the medieval Welsh prose tale ''Culhwch and Olwen'', where he was the only man who could till a certain field, one of the impossible tasks Culhwch had been set before he could win Olwen's hand. In the obscure early Welsh poem ''Cad Goddeu'', a possible reference is made to Amaethon/Amathaon, but the passage is obscure. One possible interpretation, if the reading is accepted, is that he steals a dog, lapwing and roebuck from Arawn, king of Annwn (the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olwen
In Welsh mythology, Olwen (or Olwyn) is the daughter of the giant Ysbaddaden and cousin of Goreu. She is the heroine of the story ''Culhwch and Olwen'' in the Mabinogion. Her father is fated to die if she ever marries, so when Culhwch (sometimes spelled as Kilhwch) comes to court her, he is given a series of immensely difficult tasks which he must complete before he can win her hand. With the help of his cousin King Arthur, Culhwch succeeds and the giant dies, allowing Olwen to marry her suitor. Description In the tale ''Culhwch and Olwen'' in the Mabinogion, she is described as a vision of beauty: wearing a flaming-red dress with a red-gold torc and many golden rings, she has "hair yellower than the broom", red (ruddy) cheeks, white skin and pale hands. She is also depicted as having the ability to spring white flowers from every step she takes. Other tales The name "Olwen" reappears in the non-Arthurian folktale ''Einion and Olwen'', about a sheep herder who travels to the Oth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culhwch
Culhwch (, with the final consonant sounding like Scottish "loch"), in Welsh mythology, is the son of Cilydd son of Celyddon and Goleuddydd, a cousin of Arthur and the protagonist of the story ''Culhwch and Olwen'' (the earliest of the medieval Welsh tales appended to Lady Charlotte Guest's edition of the Mabinogion). In this tale the etymology of ''Culhwch'' is explained as "sow run" (''cul'' "narrow, a narrow thing"; ''hwch'' "sow, pig"), but this is likely to be folk etymology. According to the narrative, Culhwch is born to his maddened mother Goleuddydd after she is frightened by a herd of swine. The swineherd finds Culhwch in the pigs' run, and takes him back to his father Cilydd. Culhwch is described as being "of gentle lineage". In ''Culhwch and Olwen'' Culhwch's father, King Cilydd son of Celyddon, loses his wife Goleuddydd after a difficult childbirth. When he remarries, the young Culhwch rejects his stepmother's attempt to pair him with his new stepsister. Offended, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dylan Ail Don
Dylan ail Don () (in Middle Welsh) is a character in the Welsh mythic Mabinogion tales, particularly in the fourth tale, "''Math fab Mathonwy''". The story of Dylan reflects ancient Celtic myths that were handed down orally for some generations before being written down during the early Christian period by clerics. The story as it has been preserved therefore exhibits elements and archetypes characteristic of both Celtic pagan and Christian mythologies. His name translates as ''"Dylan the Second Wave"'', referring to him as being the second born (''ail don'' meaning "second wave") of Arianrhod. In some interpretations of legend, Dylan represents darkness while his twin brother Lleu Llaw Gyffes represents light. But the more common interpretation is that Dylan is a Welsh sea-god. Dylan was killed by his uncle, and it has been said that "The clamour of the waves dashing upon the beach is the expression of their longing to avenge their son." In Wales, Dylan is one of the most popul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metallurgy
Metallurgy is a domain of materials science and engineering that studies the physical and chemical behavior of metallic elements, their inter-metallic compounds, and their mixtures, which are known as alloys. Metallurgy encompasses both the science and the technology of metals; that is, the way in which science is applied to the production of metals, and the engineering of metal components used in products for both consumers and manufacturers. Metallurgy is distinct from the craft of metalworking. Metalworking relies on metallurgy in a similar manner to how medicine relies on medical science for technical advancement. A specialist practitioner of metallurgy is known as a metallurgist. The science of metallurgy is further subdivided into two broad categories: chemical metallurgy and physical metallurgy. Chemical metallurgy is chiefly concerned with the reduction and oxidation of metals, and the chemical performance of metals. Subjects of study in chemical metallurgy include mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goibniu
In Irish mythology, Goibniu (pronounced , modern spelling: Gaibhne) was the metalsmith of the Tuatha Dé Danann. He is believed to have been a smithing god and is also associated with hospitality. His name is related to the Welsh Gofannon and the Gaulish Gobannus. Etymology The name ''Goibniu'' stems from a Proto-Celtic form reconstructed as *''Gobeniū'' or *''Gobanniō'', which is derived from the stem *''goben''-, meaning 'smith' (cf. Old Irish ''gobae'', Middle Welsh ''gof,'' Middle Breton ''gof(f)'', Old Cornish ''gof'' 'smith'; cf. also Gaulish ''gobedbi'' 'with the smiths' < *''goben-bi'' or *''gob-et''-''bi-''). The same stem can be found in the Gaulish deity '' Deo Cobanno'' (< *''Gobannos''), and in '''' (< *''Gobannonos''), the son of the goddess |
Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabija
Gabija (also known as Gabieta, Gabeta) is the spirit of the fire in Lithuanian mythology. She is the protector of home and family. Her name is derived from ''gaubti'' (to cover, to protect) or from St. Agatha (russian: Гафия, Gafiya). Gabija is only mentioned in a list of Lithuanian gods by the Christian theologian Jan Łasicki in his treatise on idolatry (published in 1615). She is found in Lithuanian folklore. Gabija could take zoomorphic forms of a cat, stork or rooster, or she could appear as a woman clothed in red. Gabija was greatly respected and cared for like a living creature. People would feed Gabija by offering bread and salt Bread and salt is a welcome greeting ceremony in some Slavic, Nordic, Baltic, Balkan and other European cultures as well as in Middle Eastern cultures. It is also shared with some non-Slavic nations— Lithuanians, Latvians (both Baltic), R .... Fire had to be laid to bed – women would cover the charcoal with ashes every evening so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaulish Language
Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their sparse at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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