Gap (song)
A ''gab'' or ''gap'' (, "boast") is a troubadour boasting song. It is often considered related to the ''tenso'' and ''partimen'', two types of debate poem. Sometimes the ''gab'' is not considered a separate genre of poetry but simply a boast found within another genre, commonly the ''sirventes''.Veronica M. Fraser (2006), ''The Songs of Peire Vidal: Translation and Commentary'' (New York: Peter Lang, ), 153. The Occitan word ''gab'' means "boast" and comes from the verb ''gabar'' (to open the mouth wide, i.e. gape). The song is innately competitive and the boast is often presented as a challenge, which may generate poetical responses. The boasting, however, is made in good fun and typically follows a formula ensuring it will be well-received (unlike a real boast). Often it is heavily ironic, and the boasts are intended specifically to entertain the audience that knows better. The first ''gab'' was "Ben vuelh", composed by William IX of Aquitaine (died 1126).Don A. Monson (1999), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Troubadour
A troubadour (, ; oc, trobador ) was a composer and performer of Old Occitan lyric poetry during the High Middle Ages (1100–1350). Since the word ''troubadour'' is etymologically masculine, a female troubadour is usually called a ''trobairitz''. The troubadour school or tradition began in the late 11th century in Occitania, but it subsequently spread to the Italian and Iberian Peninsulas. Under the influence of the troubadours, related movements sprang up throughout Europe: the Minnesang in Germany, ''trovadorismo'' in Galicia and Portugal, and that of the trouvères in northern France. Dante Alighieri in his ''De vulgari eloquentia'' defined the troubadour lyric as ''fictio rethorica musicaque poita'': rhetorical, musical, and poetical fiction. After the "classical" period around the turn of the 13th century and a mid-century resurgence, the art of the troubadours declined in the 14th century and around the time of the Black Death (1348) it died out. The texts of troubadou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tenso
A ''tenso'' (; french: tençon) is a style of troubadour song. It takes the form of a debate in which each voice defends a position; common topics relate to love or ethics. Usually, the tenso is written by two different poets, but several examples exist in which one of the parties is imaginary, including God (Peire de Vic), the poet's horse (Gui de Cavalhon) or his cloak (Bertran Carbonel). Closely related, and sometimes overlapping, genres include: * the ''partimen'', in which more than two voices discuss a subject * the ''cobla esparsa'' or ''cobla exchange'', a tenso of two stanzas only * the ''contenson'', where the matter is eventually judged by a third party. Notable examples *Marcabru and Uc Catola''Amics Marchabrun, car digam'' possibly the earliest known example. *Cercamon and Guilhalmi''Car vei finir a tot dia'' another candidate for the earliest known example. *Raimbaut d'Aurenga and Giraut de Bornelh''Ara·m platz, Giraut de Borneill'' where major exponents of the two ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Partimen
The ''partimen'' (; ca, partiment ; also known as ''partia'' or ''joc partit'') is a cognate form of the French jeu-parti (plural ''jeux-partis''). It is a genre of Occitan lyric poetry composed between two troubadours, a subgenre of the ''tenso'' or ''cobla'' exchange in which one poet presents a dilemma in the form of a question and the two debate the answer, each taking up a different side. Of the nearly 200 surviving Occitan debate songs, 120 are ''partimens'' and 75 are open ''tensos''. The ''partimen'' was especially popular in poetic contests. See also Torneyamen. References Further reading *Alfred Jeanroy Alfred Jeanroy (5 July 1859 – 13 March 1953) was a French linguist. Jeanroy was a leading scholar studying troubadour A troubadour (, ; oc, trobador ) was a composer and performer of Old Occitan lyric poetry during the High Middle Age ..., ''Les origines de la poésie lyrique en France au Moyen-Age'' (Paris, 1899, 3/1925) *Alfred Jeanroy: ''La poésie lyr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sirventes
The ''sirventes'' or ''serventes'' (), sometimes translated as "service song", was a genre of Old Occitan lyric poetry practiced by the troubadours. The name comes from ''sirvent'' ('serviceman'), from whose perspective the song is allegedly written. Sirventes usually (possibly, always) took the form of parodies, borrowing the melody, metrical structure and often even the rhymes of a well-known piece to address a controversial subject, often a current event. The original piece was usually a canso, but there are sirventes written as contrafacta of (at least) sestinas and pastorelas. They were always opinionated, being either highly complimentary or, more often, oozing with vitriol; however, these features are not unique to the sirventes, so a piece can be positively identified as one only if its nature is explicitly stated in the text (which it often is) or the original piece it is based on has been preserved (which is also often the case: for a parody to work, it had to target a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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William IX Of Aquitaine
William IX ( oc, Guilhèm de Peitieus; ''Guilhem de Poitou'' french: Guillaume de Poitiers) (22 October 1071 – 10 February 1126), called the Troubadour, was the Duke of Aquitaine and Gascony and Count of Poitou (as William VII) between 1086 and his death. He was also one of the leaders of the Crusade of 1101. Though his political and military achievements have a certain historical importance, he is best known as the earliest troubadour—a vernacular lyric poet in the Occitan language—whose work survives. Ducal career William was the son of William VIII of Aquitaine by his third wife, Hildegarde of Burgundy. His birth was a cause of great celebration at the Aquitanian court, but the Church at first considered him illegitimate because of his father's earlier divorces and his parents' consanguinity. This obliged his father to make a pilgrimage to Rome soon after his birth to seek Papal approval of his third marriage and the young William's legitimacy. Early career, 1088–1 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Uc De Lescura
Uc de Lescura or de l'Escura ( fl. 1190–1204) was a minor troubadour. The ''Lescura'' of his birth is unknown. There is a Lescurre in Ariège, Aveyron, and Tarn. Based on references in his work, historian Alfred Adler placed him at the court of Alfonso VIII of Castile (whom he calls "emperor") and in Catalonia. Uc's only existing work is a ''sirventes'', "De mots ricos no tem Peire Vidal", that begins with a '' gab'' proclaiming his superiority to eight of his contemporary troubadours: Peire Vidal, Albertet de Sestaro, Perdigon, and Aimeric de Peguilhan, as well as the otherwise unknown Arnaut Romieu, Gualaubert, and Pelardit. The rest of the poem is a ferocious attack on the morals of the baronage in the manner of Marcabru Marcabru (; floruit, fl. 1130–1150) is one of the earliest troubadours whose poems are known. There is no certain information about him; the two ''vida (Occitan literary form), vidas'' attached to his poems tell different stories, and both are e .... T ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Peire Vidal
Peire Vidal ( fl. 12th century) was an Old Occitan troubadour. Forty-five of his songs are extant. The twelve that still have melodies bear testament to the deserved nature of his musical reputation. There is no contemporary reference to Peire outside of his works of poetry. His '' vida'' (a short Occitan biography)—composed about fifty years after his death—and two ''razos'' (short commentaries on specific poems) are probably fictionalised works built on episodes from his poems. Only the opening line of the ''vida'' is probably reliable. It says that he "was from Toulouse, the son of a furrier": ''si fo de Tolosa, fils d'un pelissier''. The fur and leather industry was well established in Toulouse, near the church of Saint Pierre des Cuisines, in the twelfth century. The rest of the ''vida'' is mostly invention based on Peire's poems, but it does contain the only reference to Peire having a wife: This fantastic story may be based on the historical marriage of Thierry of Flan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Western Medieval Lyric Forms
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