Futuwwa
Futuwwa (Arabic: فتوة, "young-manliness" or "chivalry") was a conception of moral behavior around which myriad institutions of Medieval confraternity developed. With characteristics similar to chivalry and virtue, these communal associations of Arab men gained significant influence as stable social units that exerted religious, military, and political influence in much of the Islamic world. History and development Origins In its most literal sense, Futuwwa described the quality of being young. It was not until the eighth century C.E. that the word came to represent something like a moral code.Goshgarian, Rachel. "Beyond the social and the spiritual: Redefining the urban confraternities of late medieval Anatolia." PhD diss., Harvard University, 2008. Proquest (AAT 3295918). The evolution of the word, from adjective to moral framework, was driven by a melding of and Islamicization of Persian and Arab traditions. The spread of Islam was accompanied by the spread of a definition of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Javānmardi
''Javānmardi'' ( fa, جوانمردی) is a Persian word which refers broadly to the ideological or philosophical underpinnings an ethical system dominated by altruism, magnanimity and liberality linked to chivalry, and particularly spiritual chivalry. It is a concept usually discussed within Sufi contexts. It is also referred to (primarily in Arabic) as ''futuwwa ''( fa, فتوت). ''Luti'' and ''Dash mashti'' The ''lutis'' ( fa, لوتی ''lūtī'') were a unique type of masculine men with roots from the Persian Sufi brotherhoods, ''ayyār''s, and futuwwa ideas in 15th-19th century Persia. They had distinct rites, attitudes, clothing, and traits, most notably practicing Pahlevani and zoorkhaneh rituals. Their spiritual and martial model of masculinity was ''javānmardi'', which means the state of being ''javānmard''. In late 19th century, a unifying national Persian masculine gender identity was gradually formed during the political and social developments and modernization/We ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Al-Nasir
Abu'l-Abbas Ahmad ibn al-Hassan al-Mustadi' ( ar, أبو العباس أحمد بن الحسن المستضيء) better known by his laqab Al-Nasir li-Din Allah ( ar, الناصر لدين الله; 6 August 1158 – 5 October 1225) or simply as Al-Nasir was the Abbasid caliph in Baghdad from 1180 until his death. His laqab literally can mean ''The One who Gives Victory to the Religion of God''. He continued the efforts of his grandfather Al-Muqtafi in restoring the caliphate to its ancient dominant role and achieved a surprising amount of success as his army even conquered parts of Iran. According to the historian, Angelika Hartmann, Al-Nasir was the last ''effective Abbasid'' Caliph. In addition to his military success Al-Nasir built many monuments in Baghdad that are still standing such as Zumurrud Khatun Mosque and Mausoleum. Biography Al-Nasir was the son of Caliph al-Mustadi and a Turkish ''umm walad'' called ''Zumurrud'' (Emerald). His reign was unusual for the rise of t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Chivalry
Chivalry, or the chivalric code, is an informal and varying code of conduct developed in Europe between 1170 and 1220. It was associated with the medieval Christianity, Christian institution of knighthood; knights' and gentlemen's behaviours were governed by chivalrous social codes. The ideals of chivalry were popularized in medieval literature, particularly the literary cycles known as the Matter of France, relating to the legendary companions of Charlemagne and his men-at-arms, the paladins, and the Matter of Britain, informed by Geoffrey of Monmouth's ''Historia Regum Britanniae'', written in the 1130s, which popularized the legend of King Arthur and his knights of the Round Table. All of these were taken as historically accurate until the beginnings of modern scholarship in the 19th century. The code of chivalry that developed in medieval Europe had its roots in earlier centuries. It arose in the Carolingian Empire from the idealisation of the cavalryman—involving mili ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Dar Al-Harb
In classical Islamic law, the major divisions are ''dar al-Islam'' (lit. territory of Islam/voluntary submission to God), denoting regions where Islamic law prevails, ''dar al-sulh'' (lit. territory of treaty) denoting non-Islamic lands which have concluded an armistice with a Muslim government, and ''dar al-harb'' (lit. territory of war), denoting adjoining non-Islamic lands whose rulers are called upon to accept Islam."Dar al-Harb" ''The Oxford Dictionary of Islam'' The Arabic singular form ''dar'' (), translated literally, may mean "house", "abode", "structure", "place", "land", or "country". In Islamic jurisprudence it often refers to a part of the world. The notions of "houses" or "divisions" of the world in [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Hitler Youth
The Hitler Youth (german: Hitlerjugend , often abbreviated as HJ, ) was the youth organisation of the Nazi Party in Germany. Its origins date back to 1922 and it received the name ("Hitler Youth, League of German Worker Youth") in July 1926. From 1936 until 1945, it was the sole official boys' youth organisation in Germany and it was partially a paramilitary organisation. It was composed of the Hitler Youth proper for male youths aged 14 to 18, and the German Youngsters in the Hitler Youth ( or "DJ", also "DJV") for younger boys aged 10 to 14. With the surrender of Nazi Germany in 1945, the organisation ''de facto'' ceased to exist. On 10 October 1945, the Hitler Youth and its subordinate units were outlawed by the Allied Control Council along with other Nazi Party organisations. Under Section 86 of the Criminal Code of the Federal Republic of Germany, the Hitler Youth is an "unconstitutional organisation" and the distribution or public use of its symbols, except for educ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
World War I
World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fighting occurring throughout Europe, the Middle East, Africa, the Pacific, and parts of Asia. An estimated 9 million soldiers were killed in combat, plus another 23 million wounded, while 5 million civilians died as a result of military action, hunger, and disease. Millions more died in genocides within the Ottoman Empire and in the 1918 influenza pandemic, which was exacerbated by the movement of combatants during the war. Prior to 1914, the European great powers were divided between the Triple Entente (comprising France, Russia, and Britain) and the Triple Alliance (containing Germany, Austria-Hungary, and Italy). Tensions in the Balkans came to a head on 28 June 1914, following the assassination of Archduke Franz Ferdin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Arab Nationalism
Arab nationalism ( ar, القومية العربية, al-Qawmīya al-ʿArabīya) is a nationalist ideology that asserts the Arabs are a nation and promotes the unity of Arab people, celebrating the glories of Arab civilization, the language and literature of the Arabs, and calling for rejuvenation and political union in the Arab world. Its central premise is that the people of the Arab world, from the Atlantic Ocean to the Indian Ocean, constitute one nation bound together by common ethnicity, language, culture, history, identity, geography and politics.Sela, 151 One of the primary goals of Arab nationalism is the end of Western influence in the Arab world, seen as a "nemesis" of Arab strength, and the removal of those Arab governments considered to be dependent upon Western power. It rose to prominence with the weakening and defeat of the Ottoman Empire in the early 20th century and declined after the defeat of the Arab armies in the Six-Day War. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Claude Cahen
Claude Cahen (26 February 1909 – 18 November 1991) was a 20th-century French Marxist orientalist and historian. He specialized in the studies of the Islamic Middle Ages, Muslim sources about the Crusades, and social history of the medieval Islamic society (works on Futuwa orders). Claude Cahen was born in Paris to a French Jewish family.Ira M. Lapidus, review of Curiel and Gyselen (1995), ''Journal of the Economic and Social History of the Orient'' 39.2 (1996), pp. 189-90 After studying at the École Normale Supérieure on the rue d'Ulm, he attended the Institut national des langues et civilisations orientales, receiving a doctorate in 1940. He was a professor at the University of Strasbourg from 1945 to 1959 and then at the Sorbonne; in 1967 he was invited to teach at the University of Michigan, and in 1973, he was elected to the Académie des Inscriptions et Belles-Lettres. He was later elected to the American Philosophical Society in 1983. Cahen was married and had six child ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Hovhannes Erznkatsi
Hovhannes Erznkatsi ( hy, Յովհաննէս Երզնկացի — John of Erznka or Erzinjan) ( 1230– 1293) was an Armenian scholar and philosopher. He was nicknamed Blouz, probably because of his short stature. The little that has reached us of his voluminous works reveal an exceptionally gifted scholar, with treasured knowledge of vast scope. Living mostly in the latter part of the thirteenth century, he was also the last of the higher class of the Armenian authors of the ancient and medieval ages. Erznkatsi wrote hymns, commentaries, odes, eulogies, a Martyrology, an astronomical treatise on celestial elements, and a grammar. He was personally known and honored in almost every center of learning in Greater Armenia and Cilicia. An outstanding orator, he was the main speaker on the occasion of the conferring of knighthood on Hetoum and Thoros, sons of King Leon III, which was celebrated at Sis in 1284. Having studied Latin, apparently at an advanced age, he translated certain ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Armenian Kingdom Of Cilicia
The Armenian Kingdom of Cilicia (Middle Armenian: , '), also known as Cilician Armenia ( hy, Կիլիկեան Հայաստան, '), Lesser Armenia, Little Armenia or New Armenia, and formerly known as the Armenian Principality of Cilicia ( hy, Կիլիկիայի հայկական իշխանութիւն), was an Armenians, Armenian state formed during the High Middle Ages by Armenian refugees fleeing the Seljuk Empire, Seljuk invasion of Armenia., pp. 630–631. Located outside the Armenian Highlands and distinct from the Kingdom of Armenia (antiquity), Kingdom of Armenia of classical antiquity, antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta. The kingdom had its origins in the principality founded c. 1080 by the Rubenid dynasty, an alleged offshoot of the larger Bagratuni dynasty, which at various times had held the throne of Armenia. Their capital was originally at Tarsus (city), Tarsus, and later became Sis (ancient city), Sis. Cilicia wa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Matthew Of Edessa
Matthew of Edessa (, Matevos Uṛhayetsi; late 11th century – 1144) was an Armenian historian in the 12th century from the city of Edessa (, ''Uṛha''). Matthew was the superior abbot of Karmir Vank' (Red Convent), near the town of Kaysun, east of Marash (Germanicia), the former seat of Baldwin of Boulogne. He relates much about the Bagratuni Kingdom of Armenia, the early Crusades, and the battles between Byzantines and Arabs for the possession of parts of northern Syria and eastern Asia Minor. Bartikyan, Hrach. ''«Մատթեոս Ուռհայեցի»'' (Matteos Urhayetsi). Armenian Soviet Encyclopedia. vol. vii. Yerevan, Armenian SSR: Armenian Academy of Sciences, 1981, p. 289. Byzantine authors such as Joannes Zonaras and Anna Comnena were well versed in their particular spheres, but uninformed regarding Edessa and neighboring lands which are treated by Matthew. Biography A man of strong convictions, Matthew was born in Edessa sometime in the second half of the 11th c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Bayezid I
Bayezid I ( ota, بايزيد اول, tr, I. Bayezid), also known as Bayezid the Thunderbolt ( ota, link=no, یلدیرم بايزيد, tr, Yıldırım Bayezid, link=no; – 8 March 1403) was the Ottoman Sultan from 1389 to 1402. He adopted the title of ''Sultan-i Rûm'', ''Rûm'' being an old Islamic name for the Roman Empire. He decisively defeated the Crusaders at Nicopolis (in modern Bulgaria) in 1396. Bayezid unsuccessfully besieged Constantinople and later was defeated and captured by Timur at the Battle of Ankara in 1402 and died in captivity in March 1403, triggering the Ottoman Interregnum. Biography Bayezid was the son of Murad IRunciman, Steven ''The Fall of Constantinople''. Cambridge: Cambridge University Press, p. 36 and his Greek wife, Gülçiçek Hatun.Lowry, Heath W. (2003) ''The Nature of the Early Ottoman State''. Albany, NY: State University of New York Press, p. 153 His first major role was as governor of Kütahya, a city that he earned by marrying the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |