Futuwwa
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Futuwwa (Arabic: فتوة, "young-manliness" or "chivalry") was a conception of moral behavior around which myriad institutions of Medieval confraternity developed. With characteristics similar to
chivalry Chivalry, or the chivalric code, is an informal and varying code of conduct developed in Europe between 1170 and 1220. It was associated with the medieval Christianity, Christian institution of knighthood; knights' and gentlemen's behaviours we ...
and
virtue Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standard ...
, these communal associations of Arab men gained significant influence as stable social units that exerted religious, military, and political influence in much of the Islamic world.


History and development


Origins

In its most literal sense, Futuwwa described the quality of being young. It was not until the eighth century C.E. that the word came to represent something like a moral code.Goshgarian, Rachel. "Beyond the social and the spiritual: Redefining the urban confraternities of late medieval Anatolia." PhD diss., Harvard University, 2008. Proquest (AAT 3295918). The evolution of the word, from adjective to moral framework, was driven by a melding of and Islamicization of Persian and Arab traditions. The spread of Islam was accompanied by the spread of a definition of the ideal Arab man, or fatā. Even in the Pre-Islamic era, this theme constituted a popular form of poetry that revolved around the personage of Ḥātim aṭ-Ṭā’ī, a famous Arab poet renowned for his generosity. At-Ṭā’ī reappears in early Futuwwa literature as a pre-Islamic ancestor to the chivalrous moral code that would later find expression in similar Islamic icons, namely Alī ibn Abū Ṭālib. Over time, this poetry would confer upon fāta, an epithet employed in the Quran to celebrate the righteousness of such figures as Yūsuf and Ibrahīm in the Sleepers of the Cave, a deeper moral significance. The development of an Arabic notion of the ideal man was further influenced by the Persian concepts of
Javānmardi ''Javānmardi'' ( fa, جوانمردی) is a Persian language, Persian word which refers broadly to the ideological or philosophical underpinnings an ethical system dominated by altruism, magnanimity and liberality linked to chivalry, and particular ...
, a similar system of ideals closely linked to Sufi orders. Among the earliest attempts at crystallizing the concept of futuwwa into literary form was a ninth century treatise by Abū al-Fātik linking the behavior of fatā with expectations governing behavior at the table. The associations of young men alluded to in al-Fātik's code, precursors to more formally constituted brotherhoods of later centuries, are first described in the Kitāb al-Aghānī, a ninth century anthology of poems and songs from the Arab world. Though it does not reference futuwwa explicitly, the poem describes a novel class of young men in Syria that regularly congregated together for drink and merriment and was critical of their predilection for disregarding the laws of the local governor. This explicit standardization of a previously nebulous conception of moral righteousness set the tone for more expansive futuwwa codes that began to develop between the 11th and 14th centuries C.E.


Caliphal reform

By the 12th century, the concept of futuwwa and organizations founded around its prescriptions spread throughout the Islamic world. A testament to its rapid rise in influence over the region, The
Caliph A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
An-Nāṣir il-Dīn Allāh's approved of and supported futuwwa. In 1182, al-Nasir was initiated into the ranks of the futuwwa, donning their vestments and drinking salt water in the name of its head Shaykh. Over time, the Caliph would use futuwwa as a clever means of asserting caliphal power through religious hierarchy rather than regional power. He was particularly known to distribute the vestments of futuwwa to regional leaders in an assertion of his higher-rank. Though the original text of the Caliph's 1207 reform measures have been lost, reproductions describe an attempt at restructuring and institutionalizing futuwwa in a manner beneficial to Caliphal authority. One 1221 mission to Anatolia, for example, sought to propagate this reform to the Islamic frontier. Its contents include such measures as a strengthening of the important of the distribution of the trousers of futuwwa by the caliph and an assertion of Caliphal responsibility in protecting buildings of the futuwwa. Ultimately, the Caliph's appropriation of futuwwa led to the flowering of literature regarding the institution. Instead of taming the brotherhoods into monolithic units of caliphal control, however, the reform measures spawned an unprecedented diversity of thought regarding the organizations, and new innovations and interpretations abounded. It continued for some time after the death of its founder. Al-Nasir's attempt to restructure the institution in a manner consolidating his control over Islamic society.


Futuwwa in Anatolia


Overview

“Akhism” is a term used by scholars to distinguish the futuwwa organizations of
Anatolia Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
from other futuwwa associations throughout the Middle East. By the time of Ibn Battuta's travels through
Asia-Minor Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The reg ...
in the early 14th century, Akhiyat al-Fityan, or Brotherhood of Youth, existed in every major city in Anatolia. These Akhi Brotherhoods rose to prominence in the 13th century in the wake of the fall of the
Great Seljuk Empire The Great Seljuk Empire, or the Seljuk Empire was a high medieval, culturally Turko-Persian, Sunni Muslim empire, founded and ruled by the Qïnïq branch of Oghuz Turks. It spanned a total area of from Anatolia and the Levant in the west to th ...
. In the absence of a powerful central authority, these brotherhoods would exercise a stabilizing religious, political, economic, and military presence in Anatolia.


Structure and membership

When Battuta travelled through Anatolia, he regularly stayed in Akhi lodges and marveled at the hospitality of his hosts. The leader of each brotherhood would furnish a hospice where, at the end of the workday, members would pool money together communally for the acquisition of food and drink. When travelers, like Battuta, were in town, they entertained them with elaborate banquets, religious debate, and song and dance. While the membership of these organizations would eventually skew heavily towards the merchant class, many still boasted a diverse membership. In fact, it is likely that in the predominantly agrarian population of Anatolia, most brotherhoods would not have been able to compose itself of members of solely a single trade.Arnakis 1953, p. 239.


Religious

In many ways, the religious fabric of the Akhis was enhanced by the marked proliferation of Sufi
dervish Dervish, Darvesh, or Darwīsh (from fa, درویش, ''Darvīsh'') in Islam can refer broadly to members of a Sufi fraternity A fraternity (from Latin language, Latin ''wiktionary:frater, frater'': "brother (Christian), brother"; whence, ...
es throughout Anatolia, concomitantly with the decline of Byzantine control and the rise of Akhi political clout Predominantly
Sufi Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ...
in nature, many within the Akhyiat were fervent in their religious expression, engaging in esoteric rituals, song, and dance. Theologian Akhis were integrated into the upper stratum of the Ottoman Empire under
Orhan Orhan Ghazi ( ota, اورخان غازی; tr, Orhan Gazi, also spelled Orkhan, 1281 – March 1362) was the second bey of the Ottoman Beylik from 1323/4 to 1362. He was born in Söğüt, as the son of Osman I. In the early stages of his re ...
. At the beginning of the Ottoman dynasty, many Christians lived in their territory. Erudite Akhis were deployed by Orhan to publicly debate Christian theologians in hopes of swaying the local population to the side of Islam. Following the political decline of the Akhiyat al-Fityan, many of its more spiritual members would join such dervish orders as the Mevlevis, Khalvetis, and
Bektashis The Bektashi Order; sq, Tarikati Bektashi; tr, Bektaşi or Bektashism is an Islamic Sufi mystic movement originating in the 13th-century. It is named after the Anatolian saint Haji Bektash Wali (d. 1271). The community is currently led ...
.


Military

The Akhiyat al-Fityan's relationship with warfare varied widely according to local conditions. Within the cities, the brotherhoods proved fiercely loyal to their cities, and would often come to their defense against aggressors Where some brotherhoods unified peacefully around trade or Sufism, others were closely linked to those who conducted
Ghazw A ''ghazi'' ( ar, غازي, , plural ''ġuzāt'') is an individual who participated in ''ghazw'' (, '' ''), meaning military expeditions or raiding. The latter term was applied in early Islamic literature to expeditions led by the Islamic prophe ...
, or holy war, raiding towns and villages in the
Dar al-Harb In classical Islamic law, the major divisions are ''dar al-Islam'' (lit. territory of Islam/voluntary submission to God), denoting regions where Islamic law prevails, ''dar al-sulh'' (lit. territory of treaty) denoting non-Islamic lands which have ...
and collecting significant sums of loot. These alliances both enriched the akhi through combat acceptable under
Sharia Law Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the Five Pillars of Islam, religious precepts of Islam and is based on the Islamic holy books, sacred scriptures o ...
.


Political

Though Turkish expansion into Western Anatolia occurred rapidly following the collapse of Byzantine control there in the 13th century C.E., Seljuk and Mongol policies of decentralization allowed Akhi brotherhoods to exert significant influence. Maintaining this system required a vast network of Seljuk patronage, ensuring the loyalty of outlying groups through the construction of public works, akhi and dervish lodges, and tombs. Within the cities, the brotherhoods sought to preserve order and stability, in some cases operating as diplomats with foreign leaders and the central state to maintain peace. .


Socioeconomic

The necessity of Turkish artisanal unions to compete with
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
craftsmen in
Asia Minor Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
contributed greatly to the establishment of brotherhoods unified by common trades, and the marked influence of the Akhi Brotherhood on the Ottoman Empire can be seen in the integration of the futuwwa tradition into the Ottoman
guild A guild ( ) is an association of artisans and merchants who oversee the practice of their craft/trade in a particular area. The earliest types of guild formed as organizations of tradesmen belonging to a professional association. They sometimes ...
system. Although the Akhi Brotherhood was originally open to men of varying professions, as the Ottomans consolidated their rule in Anatolia, the organization was reconstituted into guilds of artisans and merchants. During the Ottoman reign, the government did not train the public in matters of vocation. Vocational training was conducted by guilds, and “Futuwwa treatises were used as the constitutions of the guilds of the Ottoman Empire.”


Relationship with Ottoman state and political demise

At the time of the formation of the Ottoman state in the 14th century, the Akhi Brotherhood was a massively influential institution throughout Anatolia. As independent units of local influence, however, imperial authority understood the potential of the Akhi Brotherhoods to become seditious hotbeds of revolutionary agitation and religious heresy. Accused of conspiracy against the state, many brotherhoods found themselves absorbed by an aggressively expansionist Ottoman state, however, under
Murad I Murad I ( ota, مراد اول; tr, I. Murad, Murad-ı Hüdavendigâr (nicknamed ''Hüdavendigâr'', from fa, خداوندگار, translit=Khodāvandgār, lit=the devotee of God – meaning "sovereign" in this context); 29 June 1326 – 15 Jun ...
and his successor, Bayzid the Thunderbolt, Akhi discontent and resentment towards imperial attempts at control ultimately led to open rebellion. As imperial influence increased, these rebellions were put down with greater and greater ease and the Akhiyat al-Fityan more fully embraced their economic or religious underpinnings, absorbing into guilds or Sufi orders.


Futuwwa in Armenia

As early as the 12th century, Armenian priest
Matthew of Edessa Matthew of Edessa (, Matevos Uṛhayetsi; late 11th century – 1144) was an Armenian historian in the 12th century from the city of Edessa (, ''Uṛha''). Matthew was the superior abbot of Karmir Vank' (Red Convent), near the town of Kaysun, ...
described Armenian associations of youth were described resembling what would later become the Akhi Brotherhoods of Anatolia. In his journal, the priest chronicles an altercation between a group of eighty youth fishmongers and local townspeople. The text captures a myriad of behaviors that closely parallel their Akhi counterparts, notably drinking, dancing, and physical combat. In the wake of Seljuk occupation, Armenian people outside of the
Kingdom of Cilicia The Armenian Kingdom of Cilicia (Middle Armenian: , '), also known as Cilician Armenia ( hy, Կիլիկեան Հայաստան, '), Lesser Armenia, Little Armenia or New Armenia, and formerly known as the Armenian Principality of Cilicia ( hy, ...
found themselves subject to Islamic law. Through cross-cultural exchange or innovation themselves, the Armenian brotherhoods grew increasingly secular. So much so, in fact, that in 1280 the Armenian Church attempted a reform effort not dissimilar to the futuwwa reform of the Caliph al-Nasir. Constitutions similar to those governing Islamic futuwwa groups were soon penned, notably by the priest-poet
Hovhannes Erznkatsi Hovhannes Erznkatsi ( hy, Յովհաննէս Երզնկացի — John of Erznka or Erzinjan) ( 1230– 1293) was an Armenian scholar and philosopher. He was nicknamed Blouz, probably because of his short stature. The little that has reached us of ...
. Structurally and functionally, the Armenian brotherhoods shared many similarities with other futuwwa groups. Like the Akhis of the Akhiyat al-Fityan, the Armenian brotherhoods were led by a manktawag, who carried both religious and secular influence. There were also many parallels between Hovhannes’ writings and those of Shihab al-Din ‘Umar al-Suhrawardi (1144-1234), the man who wrote the first Muslim ''futuwwa'' treatises in Anatolia. First, religion made up the foundation of the ''futuwwa''. Hovhannes wrote about the importance of religious practices like thrice daily prayer. He also outlined regulations for “opening and closing bodily parts.” Most importantly, however, association was impossible for non-Christians. Second, Hovhannes stressed that it was essential for members of the brotherhood to support each other. For example, the treatises stated that members should pool their profits and live off of them.Goshgarian 2013, p. 18. This practice especially bore a striking resemblance to Muslim Akhi Brotherhoods, where members would bring their daily earnings to the guild's lodge for its improvement and for providing hospitality for guests. Finally, a major goal of the futuwwa was to maintain the moral behavior of its members. Hovhannes wrote that it was important to have a strong body and soul that were like a well-organized city with “one fortification and five gates surrounding it.”Goshgarian 2013, p. 8. The five gates representing the eyes, ears, nose, and the hands and feet, which are all responsible for the senses. “All good and evil,” Yovhannes argued, entered through these gates. Members needed to properly train and use their senses to protect themselves from sin. For example, the treatises mentioned the importance of chastity. If a member was married, he was advised to keep himself clean and far from “foreign” beds. Members were also discouraged from indulging in drinking wine, since it would lead them to bad behavior. The Armenian brotherhoods were commonly tied to a trade and loyally defended their cities and towns from invasion.


Historiography

Futuwwa became a topic for European orientalists after being mentioned in a work by Franz Taeschner. Later it was studied by
Claude Cahen Claude Cahen (26 February 1909 – 18 November 1991) was a 20th-century French Marxist orientalist and historian. He specialized in the studies of the Islamic Middle Ages, Muslim sources about the Crusades, and social history of the medieval Isla ...
as a social phenomenon of medieval Iraq and Turkey.


Modern reuse of the name


Paris-based Al-Futuwa

''Al-Futuwa'' was also an Arabic name of the
Arab nationalist Arab nationalism ( ar, القومية العربية, al-Qawmīya al-ʿArabīya) is a nationalist ideology that asserts the Arabs are a nation and promotes the unity of Arab people, celebrating the glories of Arab civilization, the language an ...
Young Arab Association founded in 1913 in Paris during the
First World War World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fightin ...
.


Iraqi Al-Futuwwa (1930s and 1940s)

It was also the name of a
Hitler Youth The Hitler Youth (german: Hitlerjugend , often abbreviated as HJ, ) was the youth organisation of the Nazi Party in Germany. Its origins date back to 1922 and it received the name ("Hitler Youth, League of German Worker Youth") in July 1926. ...
-style nationalistic
pan-Arab Pan-Arabism ( ar, الوحدة العربية or ) is an ideology that espouses the unification of the countries of North Africa and Western Asia from the Atlantic Ocean to the Arabian Sea, which is referred to as the Arab world. It is closely c ...
fascist youth movement that existed in Iraq in the 1930s and 1940s. In 1938 the Al-Futuwwa youth organization sent a delegate to the
Nuremberg Nuremberg ( ; german: link=no, Nürnberg ; in the local East Franconian dialect: ''Nämberch'' ) is the second-largest city of the German state of Bavaria after its capital Munich, and its 518,370 (2019) inhabitants make it the 14th-largest ...
Nazi Party The Nazi Party, officially the National Socialist German Workers' Party (german: Nationalsozialistische Deutsche Arbeiterpartei or NSDAP), was a far-right politics, far-right political party in Germany active between 1920 and 1945 that crea ...
rally, and in turn hosted the Hitler Youth leader
Baldur von Schirach Baldur Benedikt von Schirach (9 May 1907 – 8 August 1974) was a German politician who is best known for his role as the Nazi Party national youth leader and head of the Hitler Youth from 1931 to 1940. He later served as ''Gauleiter'' and ''Re ...
. The fascist pan-Arabist
Al-Muthanna Club The Al-Muthanna Club ( ar, نادي المثنى) was an influential pan-Arab fascist society established in Baghdad ca. 1935 to 1937 which remained active until May 1941, when the coup d'état of pro-Nazi Rashid Ali al-Gaylani failed. It was nam ...
and its al-Futuwwa (Hitler Youth) type movement, participated in the 1941
Farhud ''Farhud'' ( ar, الفرهود) was the pogrom or "violent dispossession" carried out against the Jewish population of Baghdad, Iraq, on June 1–2, 1941, immediately following the British victory in the Anglo-Iraqi War. The riots occurred in a ...
attack on
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
's
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
community. Besides espousing a fanatic pan-Arabism, the Futuwwa adopted a frankly
totalitarian Totalitarianism is a form of government and a political system that prohibits all opposition parties, outlaws individual and group opposition to the state and its claims, and exercises an extremely high if not complete degree of control and regul ...
ideology.


Iraqi Futuwwa (1950s)

''
The Daily Telegraph ''The Daily Telegraph'', known online and elsewhere as ''The Telegraph'', is a national British daily broadsheet newspaper published in London by Telegraph Media Group and distributed across the United Kingdom and internationally. It was fo ...
'' wrote that although
Saddam Hussein Saddam Hussein ( ; ar, صدام حسين, Ṣaddām Ḥusayn; 28 April 1937 – 30 December 2006) was an Iraqi politician who served as the fifth president of Iraq from 16 July 1979 until 9 April 2003. A leading member of the revolution ...
never acknowledged the training of a youth brigade, he has, in several past speeches, spoken admiringly of the Hitler Youth. It is widely believed that he belonged to the ''Futuwa'' paramilitary youth organisation which was modeled on the Hitler Youth and was formed in Baghdad in the late 1950s.telegraph.co.uk: "'You boys you are the seeds from which our great President Saddam will rise again'" 27 Apr 2003
/ref>


Use of the concept in Egypt

In modern-day
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
, the term is used for youths who try to do quasi-chivalrous acts such as helping others resist intimidation by a rival group.


See also

*
Aman (Islam) ( ar, امان, , safety, protection, safe conduct) is the Islamic law concept of guaranteeing the security of a person (who is then called ) or a group of people for a limited time. It can represent the assurance of security or clemency granted ...
or ''amān'', assurance of security or clemency granted to enemies who seek protection *
Furusiyya ' (; also transliterated as ) is the historical Arabic term for equestrian martial exercise. ''Furūsiyya'' “Knighthood” is a martial tradition dating back to Pre-Islamic Arabia Its main branches concerned horsemanship (including aspects ...
, equestrian martial exercise of the Golden Age of Islam and the Mamluk period * Ghazi, warrior who participated in military expeditions or raiding *
Izzat (honour) Izzat ( hi, इज़्ज़त; ur, ; bn, ইজ্জত) is the concept of honour prevalent in the culture of North India, Bangladesh and Pakistan. It applies universally across religions (Hindu, Muslim and Sikh), communities and genders ...
, concept of honour in North India, Bangladesh and Pakistan applying across religions (Hindu, Muslim and Sikh) *
Javānmardi ''Javānmardi'' ( fa, جوانمردی) is a Persian language, Persian word which refers broadly to the ideological or philosophical underpinnings an ethical system dominated by altruism, magnanimity and liberality linked to chivalry, and particular ...
, Persian word almost synonymous to Arabic Futuwwa


References

{{Authority control Islamic mysticism Sufi organizations Arab nationalism Fascism Islamic terminology Medieval Armenia Warrior code