Fjalar (rooster)
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Fjalar (rooster)
Fjalar ( non, Fjalarr , "deceiver") is the mythical red rooster that is said to herald the onset of Ragnarök in Norse mythology. Name The Old Norse name ''Fjalarr'' has been translated as 'deceiver' or 'hider'. It probably derives from an earlier Proto-Norse form reconstructed as *''felaraʀ''. Three other unrelated figures bear the name Fjalar in Norse mythology. It is an alias of Suttungr in the ''Hávamál'' ('Sayings of the High One') version of Odin's theft of the mead of poetry. Fjalar is also the name of one of the dwarfs who made the mead of poetry from the blood of Kvasir in ''Skáldskaparmál'' ('The Language of Poetry'). Finally, in ''Hárbarðsljóð'' ('The Lay of Hárbarðr'), the jötunn who succeeded in deceiving Thor is also named Fjalar. In Snorri's version of the Thor's journey, however, the jötunn is named Skrymir. Peter H. Salus and Paul B. Taylor argue that "of these four, probably only one (the dwarf) is actually named Fjalar, the cock and the two gia ...
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Rooster
The chicken (''Gallus gallus domesticus'') is a domesticated junglefowl species, with attributes of wild species such as the grey and the Ceylon junglefowl that are originally from Southeastern Asia. Rooster or cock is a term for an adult male bird, and a younger male may be called a cockerel. A male that has been castrated is a capon. An adult female bird is called a hen and a sexually immature female is called a pullet. Humans now keep chickens primarily as a source of food (consuming both their meat and eggs) and as pets. Traditionally they were also bred for cockfighting, which is still practiced in some places. Chickens are one of the most common and widespread domestic animals, with a total population of 23.7 billion , up from more than 19 billion in 2011. There are more chickens in the world than any other bird. There are numerous cultural references to chickens – in myth, folklore and religion, and in language and literature. Genetic studies have pointed to mult ...
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Hárbarðsljóð
''Hárbarðsljóð'' (Old Norse: 'The Lay of Hárbarðr') is one of the poems of the ''Poetic Edda'', found in the Codex Regius and AM 748 I 4to manuscripts. It is a flyting poem with figures from Norse Paganism. ''Hárbarðsljóð'' was first written down in the late 11th century but may have had an older history as an oral poem. Synopsis In this poem, the ferryman Harbard and the god Thor compete in a flyting or verbal contest with one other. The ferryman Hárbarðr (''Greybeard'') is rude and obnoxious towards Thor who is returning to Asgard after a journey in Jötunheimr, the land of the jötnar. Hárbarðr obstructs his way and refuses him passage across a swollen river. He begins by saying that Thor dresses poorly (in a beggars clothes, without pants) and that his mother is dead. In the course of the poem, Harbard boasts of his sexual prowess, his magical and tactical abilities, asking Thor about his. Thor responds, telling how he defeated Giants. Ultimately, after mocking hi ...
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Carolyne Larrington
Carolyne Larrington (born 1959) is a Professor of Medieval European Literature and Official Fellow of St John's College at the University of Oxford. Her research has primarily been on Old Norse and medieval Arthurian literature The Matter of Britain is the body of medieval literature and legendary material associated with Great Britain and Brittany and the legendary kings and heroes associated with it, particularly King Arthur. It was one of the three great Wester .... Her areas of focus have included how emotion and women are portrayed. Selected publications * Larrington, C. (1992). The feminist companion to mythology. Pandora Press. * Larrington, Carolyne (1996) Poetic Edda (Oxford University Press) * Larrington, C. (2001). The psychology of emotion and study of the medieval period. Early Medieval Europe, 10(2), 251-256. * Larrington, Carolyne (2017) Norse Myths: A Guide to the Gods and Heroes (Thames & Hudson) References External links * * * * {{DEFAULTSO ...
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Eggþér
Eggþér (also Eggthér, or Egdir; Old Norse: , 'Edge-Servant') is a jötunn in Norse mythology. He is the herder of the female jötunn (probably Angrboða) who lives in Járnviðr (Ironwood) and raises monstrous wolves. In the poem ''Völuspá'', Eggþér is described as sitting on a mound and joyfully striking his harp while the red rooster Fjalarr begins to crow to herald the onset of Ragnarök. Name The Old Norse name ('edge-servant') is a compound formed with the word ('edge') attached to ('servant'). It could have denoted a 'bearer of a sword' or 'one who is servant of the sword', perhaps 'one who provides victims for battle'. ''Eggþér'' is cognate with the Old English personal name ''Ecgþéow'', borne by the father of Beowulf in Old English poetry, and with the Old High German name ''Eggideo'' (or ''Eckideo''). They may stem from a common Proto-Germanic form reconstructed as . According to Peter H. Salus and Paul B. Taylor, the Old Norse ('Edge-Servant') is a ...
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Seeress (Germanic)
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called ''witches'' or ''priestesses'' both in early sources and in modern scholarship. They were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Greek literature records the name of several Germanic s ...
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Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's ''Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually tak ...
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Peter H
Peter may refer to: People * List of people named Peter, a list of people and fictional characters with the given name * Peter (given name) ** Saint Peter (died 60s), apostle of Jesus, leader of the early Christian Church * Peter (surname), a surname (including a list of people with the name) Culture * Peter (actor) (born 1952), stage name Shinnosuke Ikehata, Japanese dancer and actor * Peter (album), ''Peter'' (album), a 1993 EP by Canadian band Eric's Trip * Peter (1934 film), ''Peter'' (1934 film), a 1934 film directed by Henry Koster *Peter (2021 film), ''Peter'' (2021 film), Marathi language film * Peter (Fringe episode), "Peter" (''Fringe'' episode), an episode of the television series ''Fringe'' * Peter (novel), ''Peter'' (novel), a 1908 book by Francis Hopkinson Smith * Peter (short story), "Peter" (short story), an 1892 short story by Willa Cather Animals * Peter, the Lord's cat, cat at Lord's Cricket Ground in London * Peter (chief mouser), Chief Mouser between 1929 a ...
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Útgarða-Loki
In Norse mythology, Útgarða-Loki (Anglicized as Utgarda-Loki, Utgard-Loki, and Utgardsloki) was the ruler of the castle Útgarðr in Jötunheimr. He was one of the Jötnar and his name means literally "Loki of the Outyards" or "Loki of the Outlands", to distinguish him from Loki, the companion of Thor. He was also known as Skrýmir or Skrymir. ''Prose Edda'' In the ''Prose Edda'' book ''Gylfaginning'' (chapter 44), the enthroned figure of Third reluctantly relates a tale in which Thor, Loki and Thor's servants, Þjálfi and Röskva are traveling to the east. They arrive at a vast forest in Jötunheimr, and they continue through the woods until dark. The four seek shelter for the night and discover an immense building. Finding shelter in a side room, they experience earthquakes through the night. The earthquakes cause all four to be fearful, except Thor, who grips his hammer in defense. The building turns out to be the huge glove of Skrýmir, who has been snoring throughout t ...
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Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ...
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Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ...
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Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ...
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Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his ''Der Ring des Nibelungen'' ...
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