|
Eleazar Ben Pedat
Eleazar ben Pedat ( he, רבי אלעזר בן פדת) was a Jewish Talmudist, known as an amora, in the Land of Israel, of the 2nd and 3rd generation (third century). Biography He was a Babylonian by birth and of priestly descent. In his native country he was a disciple of Samuel, and more especially of Rav, whom he in after years generally cited by the appellation "our teacher", and whose academy he revered above all others, recognizing in it the "lesser sanctuary" of the Diaspora, as promised ( Ezekiel 11:16) to the exiles in Babylonia. When and why he left Babylonia is not stated; but from the data extant it appears that his ardent love for the Land of Israel, and the superior opportunities which Palestine afforded for religious practices, impelled him to emigrate to there—and at a comparatively early age, since some of Rabbi's contemporaries were still alive and active. Indeed, it seems that for a time Eleazar even attended the lectures of Hiyya the Great and of Hoshaiah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sepphoris
Sepphoris (; grc, Σέπφωρις, Séphōris), called Tzipori in Hebrew ( he, צִפּוֹרִי, Tzipori),Palmer (1881), p115/ref> and known in Arabic as Saffuriya ( ar, صفورية, Ṣaffūriya) since the 7th century, is an archaeological site located in the central Galilee region of Israel, north-northwest of Nazareth. It lies above sea level and overlooks the Beit Netofa Valley. The site holds a rich and diverse historical and architectural legacy that includes Hellenistic, ancient Jewish, Roman, Byzantine, Early Islamic, Crusader, Mamluk and Ottoman remains. In the Roman period, it was also called ''Diocaesaraea''. In Mandatory Palestine, Saffuriya was a Palestinian Arab town with a population of approximately 5,000 people at the time of its depopulation in 1948. Since Late Antiquity, it was believed to be the birthplace of the Blessed Virgin Mary, and the village where Saints Anna and Joachim are often said to have resided, where today a 5th—century bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis Of The Land Of Israel
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herschell Filipowski
Herschell E. Filipowski (1816 – 12 June 1872), also known as Tzvi Hirsh Filipowski (, ), was a Lithuanian-born British Jewish Hebraist, editor, mathematician, linguist and actuary. Biography Early life Herschell Filipowski was born in Virbalen, Russian Empire (today part of Lithuania) in 1816. He showed great aptitude for the study of mathematics and languages at an early age, and was fortunate in finding a Polish schoolmaster who secretly aided him in acquiring the rudiments of a modern education. Besides his native Yiddish, Filipowski became conversant in Polish, Russian, Latin, Hebrew, Arabic, English, Spanish, French, German, and Chinese, and at age 15 he published ''An Almanac for One Hundred Years'' in both Polish and Russian. In 1839 he emigrated to England, and received an appointments as Teacher of Hebrew and Oriental languages at the Jews' College and the West Metropolitan Jewish School. His first published work was ''Mo'ed Mo'adim'' on the Jewish, Karaite, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heilprin, Seder Ha-Dorot
Jehiel ben Solomon Heilprin ( he, יחיאל היילפרין; c. 1660 – c. 1746) was a Lithuanian rabbi, kabalist, and chronicler. Biography He was a descendant of Solomon Luria, and traced his genealogy back through Rashi to the tanna Johanan HaSandlar. He was rabbi of Hlusk, Minsk Voivodeship until 1711, when he was called to the rabbinate of Minsk, where he officiated also as head of the yeshivah until his death. Heilprin was one of the most eminent Talmudists of his time. He was opposed to casuistry, and on this account succeeded in grouping around him a great number of liberal-minded pupils. For a long time he had to sustain a hard struggle with Aryeh Leib ben Asher Gunzberg, who, while still a young man, had founded a yeshivah at Minsk, which at first was very flourishing. Aryeh Leib attacked Heilprin's method of teaching, and the antagonism between them spread to their pupils. Later, Aryeh Leib, being obliged to assist his father in the district rabbinate, neglected his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prutah
Prutah (Hebrew: פרוטה) is a Hebrew term, possibly derived from Aramaic. It refers to a small denomination coin. History Antiquity The prutah was an ancient copper Jewish coin with low value. A loaf of bread in ancient times was worth about 10 ''prutot'' (plural of prutah). One prutah was also worth two lepta (singular lepton), which was the smallest denomination minted by the Hasmonean and Herodian Dynasty kings. Prutot were also minted by the Roman Procurators of the Province of Judea, and later were minted by the Jews during the First Jewish Revolt (sometimes called 'Masada coins'). State of Israel [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Abba
Rabbi Shimon bar Abba was an amora of the second generation (3rd century CE). He was a kohen, and a student-colleague of Rabbi Yochanan. He was known for his righteousness. Even though he was knowledgeable in evaluating the worth of gemstones, he never became rich, but being a kohen, he was able to sustain himself from maaser. It is said that a rich landowner named Eliposa wanted to give him maaser, but Shimon was hesitant to accept it due to uncertainty whether Eliposa was reliable in following the laws of terumot and maasrot. Only after Rabbi Yochanan testified to Eliposa's reliability did Shimon accept the maaser. He may have been a relative or even brother of R. Hiyya bar Abba.Saul Lieberman Saul Lieberman (Hebrew: שאול ליברמן, May 28, 1898 – March 23, 1983), also known as Rabbi Shaul Lieberman or, among some of his students, The ''Gra"sh'' (''Gaon Rabbeinu Shaul''), was a rabbi and a Talmudic scholar. He served as Professo ..., ''Greek and Greekness in the Land of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Ben Lakish
Shim‘on ben Lakish ( he, שמעון בן לקיש; arc, שמעון בר לקיש ''Shim‘on bar Lakish'' or ''bar Lakisha''), better known by his nickname Reish Lakish (c. 200 — c. 275), was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name. He is something of an anomaly among the giants of Torah study as, according to the Babylonian Talmud, he was in his early youth a bandit and a gladiator. He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and halakhic opponent, Johanan bar Nappaha. Biography His teachers According to the Talmud, Reish Lakish, like Yochanan, ascribed his knowledge of the Torah to his good fortune in having been privileged to see Judah haNasi. According to Halevy, he was a pupil of Judah II, grandson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberias
Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded circa 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in the Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the early Islamic period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johanan Bar Nappaha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshaiah Rabbah
Hoshaiah Rabbah or Hoshayya Rabbah (also "Roba", "Berabbi", Hebrew: אושעיא בריבי) was a '' Amora'' of the Land of Israel from the first amoraic generation (about 200 CE), compiler of Baraitot explaining the Mishnah-Tosefta. Biography He was closely associated with the successors of Judah ha-Nasi, as was his father with Judah ha-Nasi himself. Hoshaiah's father, Hama, lived in Sepphoris, the residence of Judah ha-Nasi and the seat of the patriarchs. Hoshaiah's yeshivah, too, was for many years located at Sepphoris, where pupils crowded to hear his lectures. Johanan bar Nappaha, one of his greatest disciples, declared that Hoshaiah in his generation was like Rabbi Meir in his: even his colleagues could not always grasp the profundity of his arguments. And the esteem in which Hoshaiah was held by his pupils may be gauged by the statement that, even after Johanan had himself become a great scholar and a famous teacher and no longer needed Hoshaiah's instruction, he contin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Tiberias")
