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Evagore (mythology)
In Greek mythology, Evagore, Euagora or Evagora (Ancient Greek: Εὐαγόρη ''Euagorê'' means 'the eloquent') may refer to the same or two different nymphs: * Euagore, one of the 50 Nereids, sea-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. * Euagora, the naiad mother of Hecabe either by King Dymas of Phrygia or the river-god Sangarius.Scholia on Euripides, ''Hecuba'' 3 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library. * |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naiad
In Greek mythology, the naiads (; grc-gre, ναϊάδες, naïádes) are a type of female spirit, or nymph, presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water. They are distinct from river gods, who embodied rivers, and the very ancient spirits that inhabited the still waters of marshes, ponds and lagoon-lakes such as pre-Mycenaean Lerna in the Argolis. Etymology The Greek word is (, ), plural (, ). It derives from (), "to flow", or (), "running water". Mythology Naiads were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs. Naiads could be dangerous: Hylas of the '' Argo''’s crew was lost when he was taken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Károly Kerényi
Károly (Carl, Karl) Kerényi ( hu, Kerényi Károly, ; 19 January 1897 – 14 April 1973) was a Hungarian scholar in classical philology and one of the founders of modern studies of Greek mythology. Life Hungary, 1897–1943 Károly Kerényi was born in Temesvár, Austria-Hungary (now Timișoara, Romania) to Hungarian parents of German origin. His father’s family was of Swabian peasant descent. Kerényi learnt German as a foreign language at school, and later chose it as his language for scientific work. He identified himself with the city of Arad, where he attended secondary school, because of its liberal spirits as the city of the 13 martyrs of the Hungarian Revolution of 1848/49. He moved on to study classical philology at the University of Budapest where he mostly appreciated the teaching of the Latinist Géza Némethy as well as of the Indo-Germanist Josef Schmidt. After graduation, Kerényi travelled extensively in the Mediterranean region and spent time as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hecuba (play)
''Hecuba'' ( grc, Ἑκάβη, ''Hekabē'') is a tragedy by Euripides, written . It takes place after the Trojan War but before the Greeks have departed Troy (roughly the same time as ''The Trojan Women'', another play by Euripides). The central figure is Hecuba, wife of King Priam, formerly queen of the now-fallen city. It depicts Hecuba's grief over the death of her daughter Polyxena and the revenge she takes for the murder of her youngest son, Polydorus. Plot In the play's opening, the ghost of Polydorus tells how when the war threatened Troy, he was sent to King Polymestor of Thrace for safekeeping, with gifts of gold and jewelry. But when Troy lost the war, Polymestor treacherously murdered Polydorus, and seized the treasure. Polydorus has foreknowledge of many of the play's events and haunted his mother's dreams the night before. The events take place on the coast of Thrace, as the Greek navy returns home from Troy. The Trojan queen Hecuba, now enslaved by the Greeks, mourn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangarius (mythology)
Sangarius (; Ancient Greek: ) is a Phrygian river-god of Greek mythology. Mythology He is described as the son of the Titans Oceanus and his sister-wife Tethys and as the husband of Metope, by whom he became the father of Hecuba. In some accounts, the mother was called the naiad Evagora. Alternatively, Sangarius had a daughter Eunoë who became the mother of Hecabe by King Dymas. He was also the father of Nana and therefore the grandfather of Attis. By Cybele, Sangarius became the father of Nicaea, mother of Telete by Dionysus. His other children were Sagaritis and Ocyrrhoe. The Sangarius river in Phrygia (now Sakarya in Asian Turkey) itself is said to have derived its name from one Sangas, who had offended Rhea and was punished by her by being changed into water.Scholiast on Apollonius of Rhodes'', Argonautica'' 2.722 See also * Peneus * Alpheus (deity) * Agdistis Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Fraze ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potamoi
The Potamoi ( grc-gre, Ποταμοί, "Rivers") are the gods of rivers and streams of the earth in Greek mythology. Mythology The river gods were the 3000 sons of the great earth-encircling river Oceanus and his wife Tethys and the brothers of the Oceanids. They were also the fathers of the Naiads. The river gods were depicted in one of three forms: a man-headed bull, a bull-headed man with the body of a serpent-like fish from the waist down, or as a reclining man with an arm resting upon an amphora jug pouring water. Notable river gods include: * Achelous, the god of the Achelous River, the largest river in Greece, who gave his daughter in marriage to Alcmaeon, and was defeated by Heracles in a wrestling contest for the right to marry Deianira. * Alpheus, who fell in love with the nymph Arethusa, pursuing her to Syracuse, where she was transformed into a spring by Artemis. * Asopus, father of many naiads. His daughter Aegina was carried off to the island Aegina by Zeus. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phrygia
In classical antiquity, Phrygia ( ; grc, Φρυγία, ''Phrygía'' ) was a kingdom in the west central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River. After its conquest, it became a region of the great empires of the time. Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings: * Gordias, whose Gordian Knot would later be cut by Alexander the Great * Midas, who turned whatever he touched to gold * Mygdon, who warred with the Amazons According to Homer's ''Iliad'', the Phrygians participated in the Trojan War as close allies of the Trojans, fighting against the Achaeans. Phrygian power reached its peak in the late 8th century BC under another, historical, king Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dymas Of Phrygia
In Greek mythology, Dymas ( grc, Δύμας, Dýmas) was a Phrygian king. Mythology The father of Dymas was given as one Eioneus, son of Proteus, by some ancient mythographers. According to Dictys, he was a descendant of Phoenix, son of Agenor, as recounted by Helen to Hecuba to prove their kinship. Dymas' wife was called as Eunoë, a daughter of the river god Sangarius. In fact, Dymas and his Phrygian subjects are closely connected to the River Sangarius, which empties into the Black Sea. By his wife Eunoë or the naiad Evagora, Dymas was the father of Hecuba (also called Hecabe), wife to King Priam of Troy.Homer, ''Iliad'' 16.717; Apollodorus, 3.12.5; Quintus Smyrnaeus, ''Posthomerica'' 7.606 King Dymas is also said by Homer to have had a son named Asius, who fought (and died) during the Trojan War - not to be confused with his namesake, Asius son of Hyrtacus, who also fought (and died) before Troy. The scholiasts credited Dymas with another son, named Otreus, who fough ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hecuba
Hecuba (; also Hecabe; grc, Ἑκάβη, Hekábē, ) was a queen in Greek mythology, the wife of King Priam of Troy during the Trojan War. Description Hecuba was described by the chronicler Malalas in his account of the ''Chronography'' as "dark, good eyes, full grown, long nose, beautiful, generous, talkative, calm". Meanwhile, in the account of Dares the Phrygian, she was illustrated as ". . .beautiful, her figure large, her complexion dark. She thought like a man and was pious and just." Family Parentage Ancient sources vary as to the parentage of Hecuba. According to Homer, Hecuba was the daughter of King Dymas of Phrygia, but Euripides and Virgil write of her as the daughter of the Thracian king Cisseus. The mythographers Pseudo-Apollodorus and Hyginus leave open the question which of the two was her father, with Pseudo-Apollodorus adding a third alternative option: Hecuba's parents could as well be the river god Sangarius and Metope. Some versions from non-extant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
