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Hecuba
Hecuba (; also Hecabe; grc, Ἑκάβη, Hekábē, ) was a queen in Greek mythology, the wife of King Priam of Troy during the Trojan War. Description Hecuba was described by the chronicler Malalas in his account of the ''Chronography'' as "dark, good eyes, full grown, long nose, beautiful, generous, talkative, calm". Meanwhile, in the account of Dares the Phrygian, she was illustrated as ". . .beautiful, her figure large, her complexion dark. She thought like a man and was pious and just." Family Parentage Ancient sources vary as to the parentage of Hecuba. According to Homer, Hecuba was the daughter of King Dymas of Phrygia, but Euripides and Virgil write of her as the daughter of the Thracian king Cisseus. The mythographers Pseudo-Apollodorus and Hyginus leave open the question which of the two was her father, with Pseudo-Apollodorus adding a third alternative option: Hecuba's parents could as well be the river god Sangarius and Metope. Some versions from non-extant ...
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Troilus
Troilus ( or ; grc, Τρωΐλος, Troïlos; la, Troilus) is a legendary character associated with the story of the Trojan War. The first surviving reference to him is in Homer's ''Iliad,'' composed in the late 8th century BCE. In Greek mythology, Troilus is a young Trojan prince, one of the sons of King Priam (or Apollo) and Hecuba. Prophecies link Troilus' fate to that of Troy and so he is ambushed and murdered by Achilles. Sophocles was one of the writers to tell this tale. It was also a popular theme among artists of the time. Ancient writers treated Troilus as the epitome of a dead child mourned by his parents. He was also regarded as a paragon of youthful male beauty. In Western European medieval and Renaissance versions of the legend, Troilus is the youngest of Priam's five legitimate sons by Hecuba. Despite his youth he is one of the main Trojan war leaders. He dies in battle at Achilles' hands. In a popular addition to the story, originating in the 12th century, Troi ...
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Polyxena
In Greek mythology, Polyxena (; Greek: ) was the youngest daughter of King Priam of Troy and his queen, Hecuba. She does not appear in Homer, but in several other classical authors, though the details of her story vary considerably. After the fall of Troy, she dies when sacrificed by the Greeks on the tomb of Achilles, to whom she had been betrothed and in whose death she was complicit in many versions. Description Polyxene was described by the chronicler Malalas in his account of the ''Chronography'' as "tall, pure, very white, large-eyed, black-haired, with her hair worn long behind, a good nose and cheeks, blooming-lipped, small-footed, virgin, charming, very beautiful, 18 years old when they killed her". Meanwhile, in the account of Dares the Phrygian, she was illustrated as ". . .fair, tall, and beautiful. Her neck was slender, her eyes lovely her hair blond and long, her body well-proportioned, her fingers tapering, her legs straight, and her feet the best. Surpassing ...
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Dymas Of Phrygia
In Greek mythology, Dymas ( grc, Δύμας, Dýmas) was a Phrygian king. Mythology The father of Dymas was given as one Eioneus, son of Proteus, by some ancient mythographers. According to Dictys, he was a descendant of Phoenix, son of Agenor, as recounted by Helen to Hecuba to prove their kinship. Dymas' wife was called as Eunoë, a daughter of the river god Sangarius. In fact, Dymas and his Phrygian subjects are closely connected to the River Sangarius, which empties into the Black Sea. By his wife Eunoë or the naiad Evagora, Dymas was the father of Hecuba (also called Hecabe), wife to King Priam of Troy.Homer, ''Iliad'' 16.717; Apollodorus, 3.12.5; Quintus Smyrnaeus, ''Posthomerica'' 7.606 King Dymas is also said by Homer to have had a son named Asius, who fought (and died) during the Trojan War - not to be confused with his namesake, Asius son of Hyrtacus, who also fought (and died) before Troy. The scholiasts credited Dymas with another son, named Otreus, who fough ...
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Helenus
In Greek mythology, Helenus (; grc, Ἕλενος, ''Helenos'', la, Helenus) was a gentle and clever seer. He was also a Trojan prince as the son of King Priam and Queen Hecuba of Troy, and the twin brother of the prophetess Cassandra. He was also called Scamandrios, and was a lover of Apollo. Mythology Early years In the earliest sources, Helenus and his sister Cassandra were given the power of prophecy by Apollo after their ears were licked by snakes. In other sources, Helenus was taught the power by Cassandra, but others generally believed his predictions. After gaining foresight, he was renamed from Scamandrius to Helenus by a Thracian soothsayer. Helenus predicted that if Alexander (Paris) brought home a Greek wife (i.e. Helen), the Achaeans would pursue, and overpower Troy and slay his parents and brothers. Trojan War Helenus is described by Homer as being the greatest of augurs. He advises Hector to challenge any Achaean to a duel, which Telemonian Ajax accepts. ...
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Trojan War
In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans (Greeks) after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably Homer's ''Iliad''. The core of the ''Iliad'' (Books II – XXIII) describes a period of four days and two nights in the tenth year of the decade-long siege of Troy; the ''Odyssey'' describes the journey home of Odysseus, one of the war's heroes. Other parts of the war are described in a cycle of epic poems, which have survived through fragments. Episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid. The ancient Greeks believed that Troy was located near the Dardanelles and that the Trojan War was a historical event of the 13th or 12th century BC, but by the mid-19th century AD, both the ...
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Apollo
Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label=genitive, , ; , is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the ''kouros'' (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as ''Apulu''. As the patron deity of Delphi (''Apollo Pythios''), Apollo is an oracul ...
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Theano Of Troy
{{Other uses, Theano In Greek mythology, Theano ( /θiˈænoʊ/; Ancient Greek: Θεανώ) was the priestess of Athena in Troy. Family Theano was the daughter of the Thracian king Cisseus and Telecleia and thus the sister of Queen Hecuba, wife of King Priam of Troy. She was the wife of Antenor and by him, mother of many sons possibly including, Archelochus, Acamas, Glaucus, Helicaon, Laodocus, Polybus, Agenor, Iphidamas, Coon, Laodamas, Demoleon, Eurymachus and Medon; and a daughter Crino. Mythology The household of Antenor and Theano advocated peace and advised Helen's return to the Greeks. Because of their support (some say treason), the Greeks spared their household when they sacked the city. One story has Theano and Antenor sailing with Aeneas to Italy and founding the city of Padua. Another story is that she took the Palladium, an image of Athena that had fallen from the sky and supposedly provided Troy its protection, with her. In Book VI of the ''Iliad'', with Hecuba ...
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Cisseus
In Greek mythology, Cisseus (Ancient Greek: Κισσεὺς means "wreathe with ivy") may refer to the following personages: * *Cisseus, an Egyptian prince as one of the sons of King Aegyptus.Apollodorus, 2.1.5 His mother was the naiad Caliadne and thus full brother of Eurylochus, Phantes, Peristhenes, Hermus, Potamon, Dryas, Lixus, Imbrus, Bromius, Polyctor and Chthonius. In some accounts, he could be a son of Aegyptus either by Eurryroe, daughter of the river-god Nilus, or Isaie, daughter of King Agenor of Tyre. Cisseus suffered the same fate as his other brothers, save Lynceus, when they were slain on their wedding night by their wives who obeyed the command of their father King Danaus of Libya. He married the Danaid Antheleia, daughter of Danaus and the naiad Polyxo. *Cisseus, a Thracian king and father of Theano, the wife of Antenor, as related in Homer's ''Iliad''. His wife was Telecleia, a daughter of King Ilus of Troy. No mythographer (Homer included) provides any fur ...
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Telecleia
In Greek mythology, Telecleia (Ancient Greek: Τηλέκλεια) was a Trojan princess as the daughter of King Ilus of Troy and possibly, Eurydice or Leucippe. She was the (half) sister of Laomedon, Tithonius and Themiste. Telecleia married King Cisseus of Thrace and therefore, the mother of Theano, wife to Antenor, and also a possible mother of Hecuba. Athenion in scholia on Homer, ''Iliad'' 16.718 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.Greek text available from the same website
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Paris (mythology)
Paris ( grc, Πάρις), also known as Alexander (, ''Aléxandros''), the son of King Priam and Queen Hecuba of Troy, is a mythological nobleman that appears in a number of Greek legends. Of these appearances, probably the best known was the elopement with Helen, queen of Sparta, this being one of the immediate causes of the Trojan War. Later in the war, he fatally wounds Achilles in the heel with an arrow as foretold by Achilles's mother, Thetis. The name ''Paris'' is probably of Luwian origin, and comparable to '' Pari-zitis'', attested as a Hittite scribe's name. The name Paris is etymologically unrelated to the name of the French city of Paris, which derives its name from a Gaulish tribe called the Parisii. Description Paris was described by the chronicler Malalas in his account of the ''Chronography'' as " well-grown, sturdy, white, good nose, good eyes, black pupils, black hair, incipient beard, long-faced, heavy eyebrows, big mouth, charming, eloquent, agile, ...
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Sangarius (mythology)
Sangarius (; Ancient Greek: ) is a Phrygian river-god of Greek mythology. Mythology He is described as the son of the Titans Oceanus and his sister-wife Tethys and as the husband of Metope, by whom he became the father of Hecuba. In some accounts, the mother was called the naiad Evagora. Alternatively, Sangarius had a daughter Eunoë who became the mother of Hecabe by King Dymas. He was also the father of Nana and therefore the grandfather of Attis. By Cybele, Sangarius became the father of Nicaea, mother of Telete by Dionysus. His other children were Sagaritis and Ocyrrhoe. The Sangarius river in Phrygia (now Sakarya in Asian Turkey) itself is said to have derived its name from one Sangas, who had offended Rhea and was punished by her by being changed into water.Scholiast on Apollonius of Rhodes'', Argonautica'' 2.722 See also * Peneus * Alpheus (deity) * Agdistis Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Fraze ...
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Cassandra
Cassandra or Kassandra (; Ancient Greek: Κασσάνδρα, , also , and sometimes referred to as Alexandra) in Greek mythology was a Trojan priestess dedicated to the god Apollo and fated by him to utter true prophecies but never to be believed. In modern usage her name is employed as a rhetorical device to indicate a person whose accurate prophecies, generally of impending disaster, are not believed. Cassandra was a daughter of King Priam and Queen Hecuba of Troy. Her elder brother was Hector, the hero of the Greek-Trojan war. The older and most common versions of the myth state that she was admired by the god Apollo, who sought to win her love by means of the gift of seeing the future. According to Aeschylus, she promised him her favours, but after receiving the gift, she went back on her word. As the enraged Apollo could not revoke a divine power, he added to it the curse that nobody would believe her prophecies. In other sources, such as Hyginus and Pseudo-Apollodorus, Ca ...
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