Eumolpus Alutaceus
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Eumolpus Alutaceus
In Greek Mythology, Eumolpus (; Ancient Greek: Εὔμολπος ''Eúmolpos'', "good singer" or "sweet singing", derived from εὖ ''eu'' "good" and μολπή ''molpe'' "song", "singing") was a legendary king of Thrace. He was described as having come to Attica either as a bard, a warrior, or a priest of Demeter and Dionysus. Family Eumolpus was the son of Poseidon (Neptune in Roman tradition) and Chione. In the legend he is described as neither Greek, nor Thracian or Roman, but Libyan and a native of North Africa, though his mother Chione is said to be a Thracian princess. An alternative genealogy also stated that Eumolpus was born to the god Apollo and the nymph Astycome. He was the father of Immarados by the Oceanid Daeira. Mythology Early years According to the '' Bibliotheca'', Chione, daughter of Boreas and the heroine Oreithyia, pregnant in secret with Eumolpus by Poseidon, was frightened of her father's reaction so she threw the baby into the ocean a ...
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Thrace
Thrace (; el, Θράκη, Thráki; bg, Тракия, Trakiya; tr, Trakya) or Thrake is a geographical and historical region in Southeast Europe, now split among Bulgaria, Greece, and Turkey, which is bounded by the Balkan Mountains to the north, the Aegean Sea to the south, and the Black Sea to the east. It comprises southeastern Bulgaria (Northern Thrace), northeastern Greece (Western Thrace), and the European part of Turkey ( East Thrace). The region's boundaries are based on that of the Roman Province of Thrace; the lands inhabited by the ancient Thracians extended in the north to modern-day Northern Bulgaria and Romania and to the west into the region of Macedonia. Etymology The word ''Thrace'' was first used by the Greeks when referring to the Thracian tribes, from ancient Greek Thrake (Θρᾴκη), descending from ''Thrāix'' (Θρᾷξ). It referred originally to the Thracians, an ancient people inhabiting Southeast Europe. The name ''Europe'' first referred to ...
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Neptune (mythology)
Neptune ( la, Neptūnus ) is the god of freshwater and the sea in Roman religion. He is the counterpart of the Greek god Poseidon.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. In the Greek tradition, he is a brother of Jupiter and Pluto; the brothers preside over the realms of heaven, the earthly world (including the underworld), and the seas. Salacia is his wife. Depictions of Neptune in Roman mosaics, especially those in North Africa, were influenced by Hellenistic conventions. He was likely associated with freshwater springs before the sea. Like Poseidon, he was also worshipped by the Romans as a god of horses, as ''Neptunus equestris'' (a patron of horse-racing). Worship The theology of Neptune is limited by his close identification with the Greek god Poseidon, one of many members of the Greek pantheon whose theology was later tied to a Roman deity. The ''lectisternium'' of 399 BC indicated that the Greek figures of Poseidon, Art ...
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Amphitrite
In ancient Greek mythology, Amphitrite (; grc-gre, Ἀμφιτρίτη, Amphitrítē) was the goddess of the sea, the queen of the sea, and the wife of Poseidon. She was a daughter of Nereus and Doris (or Oceanus and Tethys).Roman, L., & Roman, M. (2010). Under the influence of the Olympian pantheon, she became the consort of Poseidon and was later used as a symbolic representation of the sea. Her Roman counterpart is Salacia, a comparatively minor figure, and the goddess of saltwater. Mythology Amphitrite was a daughter of Nereus and Doris (and thus a Nereid), according to Hesiod's ''Theogony'', but of Oceanus and Tethys (and thus an Oceanid), according to the '' Bibliotheca'', which actually lists her among both the Nereids and the Oceanids. Others called her the personification of the sea itself (saltwater). Marriage to Poseidon When Poseidon desired to marry her, Amphitrite, wanting to protect "her virginity", fled to the Atlas mountains. Poseidon sent many crea ...
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Benthesikyme
Benthesikyme or Benthesicyme (; Ancient Greek: Βενθεσικύμη means "wave of the deep" from βένθος "depth (i.e. sea)" and κῦμα "wave") in Greek mythology, according to the '' Bibliotheca'', was a daughter of Poseidon and Amphitrite and wife of Enalos, by whom she had two daughters. She raised Eumolpus, son of Chione and Poseidon. Mythology When Chione gave birth, she was so frightened of her father's reaction that she threw the baby into the ocean. As Pseudo-Apollodorus relates:Apollodorus3.15.4/ref> :''But Poseidon picked him up and conveyed him to Ethiopia, and gave him to Benthesikyme (a daughter of his own by Amphitrite) to bring up. When she was full grown, Benthesicyme's husband gave him one of his two daughters. But he tried to force his wife's sister...'' Some Greeks claim that Benthesikyme had a son named Aprhonysis, but such claims can't be verified. Accordingly, Eumolpus was sent into exile. Notes References * Apollodorus Apollodorus (Anc ...
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Aethiopia (Classical Greek Term)
Ancient Aethiopia, ( gr, Αἰθιοπία, Aithiopía; also known as Ethiopia) first appears as a geographical term in classical documents in reference to the upper Nile region of Sudan, as well as certain areas south of the Sahara desert. Its earliest mention is in the works of Homer: twice in the ''Iliad'', and three times in the ''Odyssey''. The Greek historian Herodotus "specifically" uses the appellation to refer to such parts of sub-Saharan Africa as were then known within the inhabitable world. In classical antiquity, ''Africa'' (or 'Ancient Libya') specifically referred to what is now known as the Maghreb and south of the Libyan Desert and Western Sahara, including all the desert land west of the southern Nile river in North Africa, and not to Sub-Saharan Africa. Geographical knowledge of the continent gradually grew, with the Greek travelogue ''Periplus of the Erythraean Sea'' (1st century AD) describing areas along the Red Sea (Erythraean Sea). Etymology The Greek na ...
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Oreithyia
In Greek mythology, Orithyia or Oreithyia (; el, Ὠρείθυια ''Ōreithuia''; la, Ōrīthyia) was the name of the following women: *Orithyia or Orythya, the Nereid of raging seas and one of the 50 marine-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. She and her other sisters appear to Thetis when she cries out in sympathy for the grief of Achilles at the slaying of his friend Patroclus.Homer, ''Iliad'18.39-51/ref> *Orithyia, a daughter of Cecrops, wife of Makednos and mother of Europus. *Orithyia, a daughter of Erechtheus, who was abducted by Boreas. *Orithyia, a nymph, called by some the grandmother of Adonis. *Orithyia, queen of the Amazons.Apollodorus, 2.5.9 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volume ...
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Anemoi
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse to ...
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Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ...
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Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria ( grc , Κλήμης ὁ Ἀλεξανδρεύς; – ), was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Eastern Ca ...
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Oceanids
In Greek mythology, the Oceanids or Oceanides (; grc, Ὠκεανίδες, Ōkeanídes, pl. of grc, Ὠκεανίς, Ōkeanís, label=none) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titans Oceanus and Tethys. Description and function The Oceanids' father Oceanus was the great primordial world-encircling river, their mother Tethys was a sea goddess, and their brothers the Potamoi (also three thousand in number) were the personifications of the great rivers of the world. Like the rest of their family, the Oceanid nymphs were associated with water, as the personification of springs. Hesiod says they are "dispersed far and wide" and everywhere "serve the earth and the deep waters", while in Apollonius of Rhodes' ''Argonautica'', the Argonauts, stranded in the desert of Libya, beg the "nymphs, sacred of the race of Oceanus" to show them "some spring of water from the rock or some sacred flow gushing from the earth ...
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Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ...
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