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Anemoi
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zephyrus
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boreas (god)
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Compass Winds
In the ancient Mediterranean world, the classical compass winds were names for the points of geographic direction and orientation, in association with the winds as conceived of by the ancient Greeks and Romans. Ancient wind roses typically had twelve winds and thus twelve points of orientation, sometimes reduced to eight or increased to twenty-four. Originally conceived as a branch of meteorology, the classical wind rose had only a tentative relationship with actual navigation. The Classical 12-point wind rose was eventually displaced by the modern compass rose (8-point, 16-point and 32-point), adopted by seafarers during the Middle Ages. Origins It is uncertain when or why the human sense of geographic orientation and direction became associated with winds. It is probable that for ancient settled populations, local physical landmarks (e.g. mountains, deserts, settlements) were the initial and most immediate markers of general direction ("towards the coast", "towards the hill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astraeus
In Greek mythology, Astraeus () or Astraios (Ancient Greek: Ἀστραῖος means "starry"') was an astrological deity. Some also associate him with the winds, as he is the father of the four Anemoi (wind deities), by his wife, Eos. Etymology His name “Astraeus” (Ancient Greek , translit. ''Astraîos'') is derived from the Greek word (''astḗr'') meaning “star”. itself is inherited from the Proto-Indo-European root ''*h₂ster-'' (“star”), from ''*h₂eh₁s-'' , “to burn”. "Astraea" shares this same etymology. Mythology According to Hesiod's ''Theogony'' and '' Bibliotheca'', Astraeus is a second-generation Titan descended from Crius and Eurybia. However, Hyginus wrote that he was descended directly from Tartarus and Gaia and referred to him as one of the Gigantes. Astraeus married Eos, the goddess of the dawn. Together as nightfall and daybreak, they produced many children associated with what occurs in the sky during twilight. They had many sons, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurora (mythology)
Aurōra () is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek ''Eos'' and Rigvedic ''Ushas'', ''Aurōra'' continues the name of an earlier Indo-European dawn goddess, '' Hausos''. Name Aurōra stems from Proto-Italic ''*ausōs'', and ultimately from Proto-Indo-European ''*haéusōs'', the "dawn" conceived as divine entity. It has cognates in the goddesses Ēṓs, Uṣas, Aušrinė, Auseklis and Ēastre. Roman mythology In Roman mythology, Aurōra renews herself every morning and flies across the sky, announcing the arrival of the Sun. Her parentage was flexible: for Ovid, she could equally be ''Pallantis'', signifying the daughter of Pallas, or the daughter of Hyperion. She has two siblings, a brother ( Sol, the Sun) and a sister (Luna, the Moon). Roman writers rarely imitated Hesiod and later Greek poets by naming Aurōra as the mother of the Anemoi (the Winds), who were the offspring of Astraeus, the father of the stars. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
October Horse
In ancient Roman religion, the October Horse (Latin ''Equus October'') was an animal sacrifice to Mars carried out on October 15, coinciding with the end of the agricultural and military campaigning season. The rite took place during one of three horse-racing festivals held in honor of Mars, the others being the two Equirria on February 27 and March 14. Two-horse chariot races ('' bigae'') were held in the Campus Martius, the area of Rome named for Mars, after which the right-hand horse of the winning team was transfixed by a spear, then sacrificed. The horse's head ''(caput)'' and tail (''cauda'') were cut off and used separately in the two subsequent parts of the ceremonies: two neighborhoods staged a fight for the right to display the head, and the freshly bloodied ''cauda'' was carried to the Regia for sprinkling the sacred hearth of Rome. Ancient references to the ''Equus October'' are scattered over more than six centuries: the earliest is that of Timaeus (3rd century BC) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wind
Wind is the natural movement of air or other gases relative to a planet's surface. Winds occur on a range of scales, from thunderstorm flows lasting tens of minutes, to local breezes generated by heating of land surfaces and lasting a few hours, to global winds resulting from the difference in absorption of solar energy between the climate zones on Earth. The two main causes of large-scale atmospheric circulation are the differential heating between the equator and the poles, and the rotation of the planet (Coriolis effect). Within the tropics and subtropics, thermal low circulations over terrain and high plateaus can drive monsoon circulations. In coastal areas the sea breeze/land breeze cycle can define local winds; in areas that have variable terrain, mountain and valley breezes can prevail. Winds are commonly classified by their spatial scale, their speed and direction, the forces that cause them, the regions in which they occur, and their effect. Winds have various asp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal Direction
The four cardinal directions, or cardinal points, are the four main compass directions: north, east, south, and west, commonly denoted by their initials N, E, S, and W respectively. Relative to north, the directions east, south, and west are at 90 degree intervals in the clockwise direction. The ordinal directions (also called the intercardinal directions) are northeast (NE), southeast (SE), southwest (SW), and northwest (NW). The intermediate direction of every set of intercardinal and cardinal direction is called a secondary intercardinal direction. These eight shortest points in the compass rose shown to the right are: # West-northwest (WNW) # North-northwest (NNW) # North-northeast (NNE) # East-northeast (ENE) # East-southeast (ESE) # South-southeast (SSE) # South-southwest (SSW) # West-southwest (WSW) Points between the cardinal directions form the points of the compass. Arbitrary horizontal directions may be indicated by their azimuth angle value. Determination Addi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taygetus
The Taygetus, Taugetus, Taygetos or Taÿgetus ( el, Ταΰγετος, Taygetos) is a mountain range on the Peloponnese peninsula in Southern Greece. The highest mountain of the range is Mount Taygetus, also known as "Profitis Ilias", or "Prophet Elias" (Elijah). The name is one of the oldest recorded in Europe, appearing in the Odyssey. In classical mythology, it was associated to the nymph Taygete and it was named after her. During Byzantine times and up until the 19th century, the mountain was also known as Pentadaktylos (Πενταδάκτυλος; Greek for ''five-fingered'', a common name during that period). Geography Physical The Taygetus Massif is about long, extending from the center of the Peloponnese to Cape Matapan, its southernmost extremity. It contains the tallest mountain in the Peloponnese, the Profitis Ilias summit, reaching ; this is probably the classical Mount Taléton mentioned by Pausanias. The summit is an ultra-prominent peak. It is prominent above the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Pompeius Festus
Sextus Pompeius Festus, usually known simply as Festus, was a Roman grammarian who probably flourished in the later 2nd century AD, perhaps at Narbo (Narbonne) in Gaul. Work He made a 20-volume epitome of Verrius Flaccus's voluminous and encyclopedic treatise ''De verborum significatione''. Flaccus had been a celebrated grammarian who flourished in the reign of Augustus. Festus gives the etymology as well as the meaning of many words, and his work throws considerable light on the language, mythology and antiquities of ancient Rome. He made a few alterations, and inserted some critical remarks of his own. He also omitted such ancient Latin words as had long been obsolete; these he apparently discussed in a separate work now lost, entitled ''Priscorum verborum cum exemplis''. Even incomplete, Festus' lexicon reflects at second hand the enormous intellectual effort that had been made in the Augustan Age to put together information on the traditions of the Roman world, which was alrea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawn
Dawn is the time that marks the beginning of twilight before sunrise. It is recognized by the appearance of indirect sunlight being scattered in Earth's atmosphere, when the centre of the Sun's disc has reached 18° below the observer's horizon. This morning twilight period will last until sunrise (when the Sun's upper limb breaks the horizon), when direct sunlight outshines the diffused light. Etymology "Dawn" derives from the Old English verb ''dagian'', "to become day". Types of dawn Dawn begins with the first sight of lightness in the morning, and continues until the Sun breaks the horizon. This morning twilight before sunrise is divided into three categories depending on the amount of sunlight that is present in the sky, which is determined by the angular distance of the centre of the Sun (degrees below the horizon) in the morning. These categories are ''astronomical'', ''nautical'', and ''civil dawn''. Astronomical dawn Astronomical dawn begins when the Sun is 18 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
