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Eudoxius (jurist)
Eudoxius (Ευδόξιος; died 370) was the eighth bishop of Constantinople from January 27, 360 to 370, previously bishop of Germanicia and of Antioch. Eudoxius was one of the most influential Arians. Biography Eudoxius was from Arabissos of Asia Minor."Eudoxius (of Antioch)", The Ecumenical Patriarchate of Constantinople
Eudoxius came to Eustathius, between 324 and 331, seeking holy orders. However, Eustathius found his doctrine unsound and refused him. Nevertheless, when Eustathius was depo ...
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Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ...
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Eunomius
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 36 ...
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Sermon (oration)
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The C ...
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Creed Of Sirmium
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was subo ...
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Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death. Constantius was a son of Constantine the Great, who elevated him to the imperial rank of ''Caesar'' on 8 November 324 and after whose death Constantius became ''Augustus'' together with his brothers, Constantine II and Constans on 9 September 337. He promptly oversaw the massacre of his father-in-law, an uncle, and several cousins, consolidating his hold on power. The brothers divided the empire among themselves, with Constantius receiving Greece, Thrace, the Asian provinces, and Egypt in the east. For the following decade a costly and inco ...
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Presbyter
Presbyter () is an honorific title for Christian clergy. The word derives from the Greek ''presbyteros,'' which means elder or senior, although many in the Christian antiquity would understand ''presbyteros'' to refer to the bishop functioning as overseer. The word Presbyter is also mentioned in the New Testament. In modern Catholic and Orthodox usage, ''presbyter'' is distinct from ''bishop'' and synonymous with ''priest''. In predominant Protestant usage, ''presbyter'' does not refer to a member of a distinctive priesthood called ''priests,'' but rather to a minister, pastor, or elder. Etymology The word ''presbyter'' etymologically derives from Greek ''πρεσβύτερος'' (''presbyteros''), the comparative form of ''πρέσβυς'' (''presbys''), "old man". However, while the English word priest has presbyter as the etymological origin, the distinctive Greek word (Greek ἱερεύς ''hiereus'') for "priest" is never used for presbyteros/episkopos in the New Testamen ...
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Council Of Philippopolis
The Council of Philippopolis in 343, 344, or 347 was a result of Arian bishops from the Eastern Roman Empire leaving the Council of Sardica to form their own counter council. In Philippopolis, they anathemized the term ''homoousios'', in effect excommunicating Pope Julius I as well as their rivals at the Council in Sardica, and introduced the term Anomoian and as a result, the Arian controversy was perpetuated, rather than resolved, as was the original intention of the Roman emperors Constans and ConstantiusSocrates Scholasticus, ''Church History'', book 2, chapter 20. along with Pope Julius who called the Council of Sardica. Serdica is now called Sofia, the capital of Bulgaria. Philippopolis is now called Plovdiv Plovdiv ( bg, Пловдив, ), is the second-largest city in Bulgaria, standing on the banks of the Maritsa river in the historical region of Thrace. It has a population of 346,893 and 675,000 in the greater metropolitan area. Plovdiv is the c ..., Bulgaria's se ...
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Council Of Sardica
The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in the East. It attempted to resolve the Arian controversy, and was attended by about 170 bishops. It was convened by the two augusti at the request of Pope Julius I. Background The first ecumenical council (Nicaea I) canon 5 decreed that bishops should convene in biannual synods within every province to act as a court of second instance and review cases with excommunication sentences pronounced by individual bishops. But, there was no appeal to a court of final instance "if an unjust sentence was imposed" by a provincial synod acting as a court of second instance. Nicaea I canon 5 "implied that" provincial synods "had an acknowledged authority to" judge the acts of individual bishops of their province. Provincial synods' authority "was becom ...
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Macedonius I Of Constantinople
Macedonius (Greek: Μακεδόνιος; died after 360) was a Greek bishop of Constantinople from 342 up to 346, and from 351 until 360. He inspired the establishment of the Pneumatomachi (also called Macedonians), a sect later declared heretical. Biography After Bishop Alexander's death in 336, his orthodox followers supported Paul I of Constantinople. On the other hand, the Arians rallied round Macedonius. The former was ordained bishop, but did not hold his bishopric long. The Semi-Arian emperor Constantius II came to Constantinople, convened a synod of Arian bishops, banished Paul I, and, to the disappointment of Macedonius, translated Eusebius of Nicomedia to the vacant see. This was thought to have been in 338. Eusebius's death in 341 restarted hostilities between the partisans of Paul and Macedonius. Paul returned, and was introduced into the Irene church of Constantinople; Arian bishops immediately ordained Macedonius in St. Paul's church. So violent did the tumult becom ...
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Martyrius Of Antioch
Martyrius was Patriarch of Antioch from 460 to 470. A Chalcedonian, his patriarchate was dominated by strife between the Chalcedonians and Non-Chalcedonians. Martyrius was deposed by prominent Non-Chalcedonian Peter the Fuller in 470, the latter supported by Zeno, a general and son-in-law of Byzantine Emperor Leo I. Martyrius fled to Constantinople, where he was supported by Patriarch Gennadius Gennadius or Gennadios may refer to: People * Gennadius of Constantinople (died 471), Patriarch of Constantinople from 458 to 471 * Gennadius of Massilia (5th century) Roman historian, best known for his work ''De Viris Illustribus'' * Gennadius (m ..., whose influence with Leo secured Martyrius's brief restoration. However, Peter the Fuller soon forced out Martyrius again, himself occupying the patriarchate once more. Martyrius again appealed to Leo, who again deposed Peter the Fuller, this time in favor of a new Chalcedonian successor, Julian. References Sources * {{Patriarchs ...
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