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Essence-Function (體用)
Essence-Function (體用, Chinese pinyin: ''tǐ yòng'', Korean: ''che-yong''), also called Substance and Function, is a key concept in Chinese philosophy and other Far-Eastern philosophies. ''Essence'' is Absolute Reality, the fundamental "cause" or origin, while ''Function'' is relative or concrete reality, the concrete manifestation of ''Essence''. Ti and yong do not represent two separate things, such as Absolute Reality and Concrete Reality. They are always two, flexibly-viewed aspects of a single thing.http://www.acmuller.net/articles/2016-06-tiyong-critical-review.pdf Etymology * ''Essence'', 體 ( ti), Korean pronunciation 체, or ''CHE'': body; shape, form; entity, unit; style, fashion, system; substance, essence; theory (as opposed to practice). * ''Function'', or ''Application'' 用 (yong), Korean pronunciation 용, or ''YONG'': use, employ, apply, operate; exert; effect; finance; need; eat, drink. Together they form the phrase 體用 ti-yong, 체용 che-yong, ''Ess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures (sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: ''Yum Chenmo''). The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'' "perfection" or " transcendent". Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-aris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huayan School
The Huayan or Flower Garland school of Buddhism (, from sa, अवतंसक, Avataṃsaka) is a tradition of Mahayana Buddhist philosophy that first flourished in China during the Tang dynasty (618-907). The Huayan worldview is based primarily on the ''Avatamsaka Sutra'' () as well as on the works of the Huayan patriarchs, like Fazang. The name ''Flower Garland'' is meant to suggest the crowning glory of a Buddha's profound understanding of ultimate reality. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghiêm in Vietnam. This tradition also had a strong influence on Chan Buddhism. History Origins There are various versions of the ''Avatamsaka sutra.'' The earliest texts associated with the ''Avatamsaka sutra'' are the ''Dousha jing'' (Taisho 280), produced by Lokaksema in the latter part of the second century CE and the ''Pusa benye jing'' (T. 281), translated by Zhi Qian in the early to mid third century. There is evidence that these smaller ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Daoist
Xuanxue (), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion. The movement found its scriptural support both in Taoist and drastically-reinterpreted Confucian sources. ''Xuanxue'', or "Mystic Learning", came to reign supreme in cultural circles, especially at Jiankang during the period of division. The concept represented the more abstract, unworldly, and idealistic tendency in early medieval Chinese thought. ''Xuanxue'' philosophers combined elements of Confucianism and Taoism to reinterpret the '' I Ching'', ''Daodejing'' and ''Zhuangzi''. Definition The name first compounds ''xuan'' () "black, dark; mysterious, profound, abstruse, arcane." It occurs in the first chapter of the ''Daodejing'' ("，"). The word ''xuan'' literally depicts a shade of deep, mystical, dark red. ''Daodejing'' speaks of the ''Dao'' as ''Xuan'', mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphysics
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of consciousness and the relationship between mind and matter, between substance and attribute, and between potentiality and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among he study ofthe natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle's works into the treatise we now know by the name ''Metaphysics'' (μετὰ τὰ φυσικά, ''meta ta physika'', 'after the ''Physics'' ', another of Aristotle's works). Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daodejing
The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the ''Zhuangzi''. The ''Tao Te Ching'', along with the ''Zhuangzi'', is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Chinese Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the ''Tao Te Ching'' as a source of inspiration. Its influence has spread widely out and it is one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Bi
Wang Bi (226–249), courtesy name Fusi, was a Chinese philosopher and politician, expertise in Yijing and Xuanxue Life Wang Bi served as a minor bureaucrat in the state of Cao Wei during the Three Kingdoms period. He was married with a daughter when he died of sickness at the age of 23. Wang Bi's most important works are commentaries on Laozi's ''Tao Te Ching'' and the ''I Ching''. The text of the ''Tao Te Ching'' that appeared with his commentary was widely considered the best copy of his work until the discovery of the Han-era Mawangdui texts in 1973. He was a scholar of Xuanxue. Writings At least three works by Wang Bi are known: a commentary on Confucius' ''Analects'', which survives only in quotations; commentaries on the ''I Ching'' and the ''Tao Te Ching'', which not only have survived but have greatly influenced subsequent Chinese thought on those two classics. His commentary on the ''I Ching'' has been translated into English by Richard John Lynn, ''The Classi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi Si
Zisi (; c. 481–402 BCE), born Kong Ji (孔伋), was a Chinese philosopher and the grandson of Confucius. Intellectual genealogy, teaching, criticism Zisi was the son of Kong Li (孔鯉) ( Boyu (伯鱼)) and the only grandson of Confucius. He is traditionally accredited with transmitting Confucian teaching to Mencius and writing the ''Doctrine of the Mean'', ''Biaoji'' 表記, " Ziyi" (The Black Robes") 緇衣, and "Fangji" (The Record of the Dikes) 坊記, presently chapters of the ''Liji''. (Since Zisi's dates of life do not overlap with those of Mengzi, it has been suggested that the intermediary role in the transmission was played by Shi Shuo 世碩.) Where his grandfather began to distinguish between true and supposed knowledge, Zisi proceeded upon meditations on the relativity in human knowledge of the universe. He attempted to analyse as many types of action as possible, and believed that wise people who are conscious of their moral and intellectual duties can copy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of The Mean
The ''Doctrine of the Mean'' or ''Zhongyong'' is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the ''Classic of Rites''. The phrase "doctrine of the mean" first occurs in Book VI, verse 29 of the '' Analects'' of Confucius, which states: The ''Analects'' never expands on what this term means, but Zisi's text, ''The Doctrine of the Mean'', explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi. While Burton Watson translated ''Zhōngyōng'' as ''Doctrine of the Mean'', other English-language translators have rendered it differently. James Legge called it ''Constant Mean'', Pierre Ryckmans (aka Simon Leys) used ''Middle Way'', while Art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Mahaparinirvana Sutra
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha ('' samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
