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Ephor
The ephors were a board of five magistrates in ancient Sparta. They had an extensive range of judicial, religious, legislative, and military powers, and could shape Sparta's home and foreign affairs. The word "''ephors''" (Ancient Greek ''éphoroi'', plural form of ''éphoros'') comes from the Ancient Greek ''epi'', "on" or "over", and ''horaō'', "to see", i.e., "one who oversees" or "overseer". The ephors were a council of five Spartan men elected annually who swore an oath monthly on the behalf of the state. The Spartan kings, however, would swear on behalf of themselves. The ephors did not have to kneel before the Kings of Sparta, and were held in high esteem by the citizens because of the importance of their powers and because of the holy role that they earned throughout their functions.Donald Kagan, ''The Outbreak of the Peloponnesian War''. page 29. Ithaca/New York 1969, . Several other Greek city-states with a Spartan ancestry also had ephors, such as Taras or Cy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spartan Constitution
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta. All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army. The Spartans had no historical records, literature, or written laws, which were, according to tradition, prohibited. Attributed to the mythical figure of Lycurgus, the legendary law-giver, the Spartan system of government is known mostly from the '' Constitution of the Lacedaemonians'', a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans. The act of the foundation Great Rhetra According to Plutarch, Lycurgus (to whom is attributed the establishment of the severe reforms for which Sparta has become renowned, sometime in the 9th century BC) first sought counsel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pausanias Of Sparta
Pausanias ( grc-gre, Παυσανίας) was the Agiad King of Sparta; the son of Pleistoanax. He ruled Sparta from 445 BC to 427 BC and again from 409 BC to 395 BC. He was the leader of the faction in Sparta that opposed the imperialist policy conducted by Lysander. Pausanias became king in 445 BC, when his father Pleistoanax was forced into exile because he made a peace settlement with Athens, which was deemed dishonourable in Sparta. Too young to reign, his uncle Cleomenes acted as regent. Pleistoanax then returned in 427 BC and resumed his reign. Pausanias effectively became king in 409, at the death of his father. As he continued the conciliatory policy with Athens favoured by Pleistoanax, Pausanias clashed with Lysander, the Spartan general who had won the Peloponnesian War against Athens in 404 BC and supported an imperialist policy in the Aegean Sea. In 403 BC, Pausanias engineered the restoration of the Athenian democracy, which had been replaced by the regime of the Thir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pausanias (king Of Sparta)
Pausanias ( grc-gre, Παυσανίας) was the Agiad King of Sparta; the son of Pleistoanax. He ruled Sparta from 445 BC to 427 BC and again from 409 BC to 395 BC. He was the leader of the faction in Sparta that opposed the imperialist policy conducted by Lysander. Pausanias became king in 445 BC, when his father Pleistoanax was forced into exile because he made a peace settlement with Athens, which was deemed dishonourable in Sparta. Too young to reign, his uncle Cleomenes acted as regent. Pleistoanax then returned in 427 BC and resumed his reign. Pausanias effectively became king in 409, at the death of his father. As he continued the conciliatory policy with Athens favoured by Pleistoanax, Pausanias clashed with Lysander, the Spartan general who had won the Peloponnesian War against Athens in 404 BC and supported an imperialist policy in the Aegean Sea. In 403 BC, Pausanias engineered the restoration of the Athenian democracy, which had been replaced by the regime of the Thir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apella
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals. In the pre-War literature, the assembly was often called the apella ( el, Ἀπέλλα), but this word refers to a festival of Apollo, the Apellai, during which the ekklesia originally met. Name The pre-War academic literature often refers to the Spartan ekklesia as the apella. However, this word is never found in ancient sources in the singular, and never in a political context.Ste. Croix, ''Origins of the Peloponnesian War'', p. 347. The Apellai were a festival of Apollo where the ekklesia originally met. They were organised once a month, with perhaps one more important feast once a year (called Apellaios), during which elections were presumably organised. In later times, the two events (religiou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesia (Sparta)
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals. In the pre-War literature, the assembly was often called the apella ( el, Ἀπέλλα), but this word refers to a festival of Apollo, the Apellai, during which the ekklesia originally met. Name The pre-War academic literature often refers to the Spartan ekklesia as the apella. However, this word is never found in ancient sources in the singular, and never in a political context.Ste. Croix, ''Origins of the Peloponnesian War'', p. 347. The Apellai were a festival of Apollo where the ekklesia originally met. They were organised once a month, with perhaps one more important feast once a year (called Apellaios), during which elections were presumably organised. In later times, the two events (religiou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sparta
Sparta ( Doric Greek: Σπάρτα, ''Spártā''; Attic Greek: Σπάρτη, ''Spártē'') was a prominent city-state in Laconia, in ancient Greece. In antiquity, the city-state was known as Lacedaemon (, ), while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese. Around 650 BC, it rose to become the dominant military land-power in ancient Greece. Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. Sparta was the principal enemy of Athens during the Peloponnesian War (431–404 BC), from which it emerged victorious after the Battle of Aegospotami. The decisive Battle of Leuctra in 371 BC ended the Spartan hegemony, although the city-state maintained its political independence until its forced integration into the Achaean League in 192 BC. The city nevertheless ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lycurgus (lawgiver)
Lycurgus (; grc-gre, wikt:Λυκοῦργος, Λυκοῦργος ; 820 BC) was the quasi-legendary lawgiver of Sparta who established the military-oriented reformation of Spartan society in accordance with the Pythia, Oracle of Apollo at Delphi. All his reforms promoted the three Spartan virtues: equality (among citizens), military fitness, and austerity.Forrest, W.G. ''A History of Sparta 950–192 B.C.'' Norton. New York. (1963) p. 50 He is referred to by ancient historians and philosophers Herodotus, Xenophon, Plato, Polybius, Plutarch, and Epictetus. It is not clear if Lycurgus was an actual historical figure; however, many ancient historians believed that he instituted the communitarianism, communalistic and militaristic reforms – most notably the Great Rhetra – which transformed Spartan society. Biography Early life Most information about Lycurgus comes from Plutarch, Plutarch's "Life of Lycurgus" (part of ''Parallel Lives''), which is more of an anecdotal co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xenophon
Xenophon of Athens (; grc, wikt:Ξενοφῶν, Ξενοφῶν ; – probably 355 or 354 BC) was a Greek military leader, philosopher, and historian, born in Athens. At the age of 30, Xenophon was elected commander of one of the biggest Ancient Greek mercenaries, Greek mercenary armies of the Achaemenid Empire, the Ten Thousand, that marched on and came close to capturing Babylon in 401 BC. As the military historian Theodore Ayrault Dodge wrote, "the centuries since have devised nothing to surpass the genius of this warrior". Xenophon established precedents for many logistical operations, and was among the first to describe strategic flanking maneuvers and feints in combat. Xenophon's ''Anabasis (Xenophon), Anabasis'' recounts his adventures with the Ten Thousand while in the service of Cyrus the Younger, Cyrus's failed campaign to claim the Persian throne from Artaxerxes II of Persia, and the return of Greek mercenaries after Cyrus's death in the Battle of Cunaxa. ''Anabasis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agiad Dynasty
The Agiad dynasty was one of the two royal families of Sparta, a powerful city-state of Ancient Greece. The Agiads were seniors to the other royal house, the Eurypontids, with whom they had an enduring rivalry. Their hypothetical founder was Agis I, possibly the first king of Sparta at the end of the 10th century, who gave his name to the dynasty. The last Agiad king was Agesipolis III, deposed by the Eurypontid Lycurgus in 215 BC. Their most famous member was probably Leonidas I, known for his heroic death at the battle of Thermopylae in 480 BC. History In order to explain the peculiarity of the Spartan two kings, the Spartans elaborated a legend saying that Aristodemos—the first king of Sparta—had twins, Eurysthenes and Prokles. Since the Spartans did not know who was born first, they opted for a diarchy, a college of two kings with the same power; Eurysthenes being the first Agiad, Prokles the first Eurypontid.Hard, ''Routledge Handbook of Greek Mythology'', p. 291. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyrant
A tyrant (), in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw ''tyrannos'' as a negative word, and on account of the decisive influence of philosophy on politics, its negative connotations only increased, continuing into the Hellenistic period. The philosophers Plato and Aristotle defined a tyrant as a person who rules without law, using extreme and cruel methods against both his own people and others. The ''Encyclopédie'' defined the term as a usurper of sovereign power who makes "his subjects the victims of his passions and unjust desires, which he substitutes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theopompus Of Sparta
Theopompus ( grc-gre, Θεόπομπος) was a Eurypontid king of Sparta. He is believed to have reigned during the late 8th and early 7th century BC. Sparta was a diarchy, having two kings at the same time, an Agiad and a Eurypontid. Theopompus was the son and successor to the Eurypontid king Nicander. The major event of his reign was the First Messenian War, which resulted in the defeat of the Messenians, for which, Pausanias reports, Tyrtaeus credits Theompompus: : To our king beloved of the gods, Theopompus, through whom we took Messene with wide dancing-grounds. Pausanias reports that Theopompus was succeeded by his grandson Zeuxidamas or great-grandson Anaxidamus, Theopompus' son Archidamus having predeceased him, though there is some evidence that his successor was Anaxandridas I, father of Zeuxidamus. Plutarch, in his ''Parallel Lives'', stated that it was in Theopompus' reign that the ephors were introduced in Sparta. Plutarch also recorded a tradition in Messenia tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerousia
The Gerousia (γερουσία) was the council of elders in ancient Sparta. Sometimes called Spartan senate in the literature, it was made up of the two Spartan kings, plus 28 men over the age of sixty, known as gerontes. The Gerousia was a prestigious body, holding extensive judicial and legislative powers, which shaped Sparta's policies. Ancient Greeks considered that the Gerousia was created by the mythical Spartan lawgiver Lycurgus in his Great Rhetra, the constitution of Sparta. The gerontes were men over sixty elected through peculiar shouting elections, which were open to manipulation, especially from the kings. Membership The ''Gerousia'' consisted of thirty members in total. Twenty-eight elected members (called gerontes) and the two kings, who were members by right, entering the chamber upon their accession. Unlike the kings, the 28 gerontes had to be at least 60 years old—the age when Spartan citizens were no longer required to serve in the army. Member ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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