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Elias (Greek Scholar)
Elias (; grc-gre, Ἠλίας; fl. 6th century) was a Greek scholar and a commentator on Aristotle and Porphyry. He was a pupil of Olympiodorus in Alexandria in the late-6th century.Jonathan Barnes, 2006, ''Porphyry Introduction'', page xxi. Oxford University Press His name suggests that he was a Christian. A commentary on Porphyry's '' Isagoge'' written in Greek has survived. Some fragments survive of a commentary he wrote on the ''Prior Analytics'' of Aristotle, and he is known to have written on the ''De Interpretatione'' of Aristotle. It is also possible that the extant Commentary on Aristotle's ''Categories'' which is attributed to David was actually written by Elias. In addition, a second extant commentary on Porphyry's ''Isagoge'' was falsely ascribed to Elias.Pamela M. Huby, R. W. Sharples, Dimitri Gutas, 1995, ''Theophrastus of Eresus, Sources for His Life, Writings, Thought and Influence'', page 17. BRILL. The commentary was also falsely ascribed to David, and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum and the wider Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion. Little is known about his life. Aristotle was born in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dimitri Gutas
Dimitri Gutas ( el, Δημήτρης Γούτας; born 1945, in Cairo) is an American Arabist and Hellenist specialized in medieval Islamic philosophy, who serves as professor emeritus of Arabic and Islamic Studies in the Department of Near Eastern Languages and Civilizations at Yale University. Biography Gutas studied classical philology, religion, history, Arabic and Islamic studies at Yale University, where he received his doctorate in 1974. His main research interests are the classical Arabic and the intellectual tradition of the Middle Ages in the Islamic culture, especially Avicenna, and the ''Graeco-Arabica'', which is the reception and the tradition of Greek works on medicine, science and philosophy in the Arab-Islamic world (especially from the 8th to the 10th century in Baghdad ). In this field he is considered one of the leading experts. He is a co-editor in Yale's Project Theophrastus. He worked with Professor Gerhard Endress of Ruhr University Bochum in Germany to cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Philosophers
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Philosophers
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Byzantine People
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protrepticus (Aristotle)
''Protrepticus'' ( el, Προτρεπτικός) is a philosophical work by Aristotle that encouraged the young to study philosophy. It survives only in fragments and ancient reports and is considered a lost work. This is likely the origin of the English word Protreptics, which means, “turning or converting someone to a specific end” used in a philosophical sense, a word hardly ever used except in specialized philosophical treatises. Fragments and ancient reports Fragments are preserved in several works by Iamblichus of Calchis. Reconstructions Since the 19th century, when inquiry was initiated by Jakob Bernays (1863), several scholars have attempted to reconstruct the work. Attempted reconstructions include: *A 1961 book by Ingemar Düring *A 1964 book by Anton-Hermann Chroust *2015 ''Protrepticus or Exhortation to Philosophy'' by Hutchinson and Johnson Commentary The book ''The works of Aristotle'' (1908, p. viii) mentioned :The Historia Augusta says that Cicero's Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theaetetus (dialogue)
The ''Theaetetus'' (; el, Θεαίτητος) is one of Plato's dialogues concerning epistemology, written BCE. In this dialogue set in a wrestling school, Socrates and Theaetetus discuss three definitions of knowledge: knowledge as nothing but ''perception'', knowledge as ''true judgment'', and, finally, knowledge as a '' true judgment with an account.'' Each of these definitions is shown to be unsatisfactory. Socrates declares Theaetetus will have benefited from discovering what he does not know, and that he may be better able to approach the topic in the future. The conversation ends with Socrates' announcement that he has to go to court to face a criminal indictment. The framing of the dialogue The dialogue is framed by a brief scene in which Euclid of Megara tells his friend Terpsion that he has a written record of a dialogue between Socrates and Theaetetus, which occurred when Theaetetus was quite a young man. This dialogue is then read aloud to the two men by a sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephen Of Alexandria
Stephanus of Alexandria (; fl. c. 580 – c. 640) was a Byzantine philosopher and teacher who, besides philosophy in the Neo-Platonic tradition, also wrote on alchemy, astrology and astronomy. He was one of the last exponents of the Alexandrian academic tradition before the Islamic conquest of Egypt.. Life Stephanus studied at Alexandria, probably under Elias. He is often named alongside Elias and David as among the Christians of the school of Olympiodorus. According to John Moschus, he was teaching and writing commentaries in Alexandria in the 580s, where he was involved in the controversy over Monophysitism, apparently taking positions on both sides. John calls him a "sophist and philosopher". Shortly after the accession of the Emperor Heraclius in 610, Stephanus moved to Constantinople, the capital of the empire, "thereby bridging late Alexandria and the medieval Byzantine world." Whether he was invited by the emperor is not known. He took up a position as "ecumenical professo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David (commentator)
David ( el, Δαυΐδ; fl. 6th century) was a Greek scholar and a commentator on Aristotle and Porphyry. He may have come from Thessaly, but in later times he was confused with an Armenian of the same name ( David Anhaght).Pamela M. Huby, R. W. Sharples, Dimitri Gutas, 1995, ''Theophrastus of Eresus, Sources for His Life, Writings, Thought and Influence'', page 16. Brill. He was a pupil of Olympiodorus in Alexandria in the late 6th century. His name suggests that he was a Christian. Three commentaries to Aristotle's works attributed to him have survived:D. N. Sedley, 2003, ''The Cambridge Companion to Greek and Roman Philosophy'', page 249. as well as an introduction (''prolegomena'') to philosophy: * ''Definitions and Divisions of Philosophy'' * Commentary on Porphyry's ''Isagoge'' * Commentary on Aristotle's ''Categories'' * Commentary on Aristotle's ''Prior Analytics'' (in Armenian) All these works will be published, with an English translation, in the series ''Commentaria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Porphyry (philosopher)
Porphyry of Tyre (; grc-gre, Πορφύριος, ''Porphýrios''; ar, فُرْفُورِيُوس, ''Furfūriyūs''; – ) was a Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. He edited and published ''The Enneads'', the only collection of the work of Plotinus, his teacher. His commentary on Euclid's ''Elements'' was used as a source by Pappus of Alexandria. He wrote original works in the Greek language on a wide variety of topics, ranging from music theory to Homer to vegetarianism. His ''Isagoge'', or ''Introduction'', an introduction to logic and philosophy, was the standard textbook on logic throughout the Middle Ages in its Latin and Arabic translations. Porphyry was, and still is, also well-known for his anti-Christian polemics. Through works such as ''Philosophy from Oracles'' and ''Against the Christians'' (which was banned by Constantine the Great), he was involved in a controversy with early Christians. Biography The ''Suda'' (a 10th- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Interpretatione
''De Interpretatione'' or ''On Interpretation'' (Greek: Περὶ Ἑρμηνείας, ''Peri Hermeneias'') is the second text from Aristotle's ''Organon'' and is among the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work is usually known by its Latin title. The work begins by analyzing simple ''categoric'' propositions, and draws a series of basic conclusions on the routine issues of classifying and defining basic linguistic forms, such as ''simple terms'' and ''propositions'', nouns and verbs, negation, the ''quantity'' of simple propositions (primitive roots of the quantifiers in modern symbolic logic), investigations on the ''excluded middle'' (which to Aristotle is not applicable to future tense propositions—the problem of future contingents), and on modal propositions. The first five chapters deal with the terms that form propositions. Chapter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prior Analytics
The ''Prior Analytics'' ( grc-gre, Ἀναλυτικὰ Πρότερα; la, Analytica Priora) is a work by Aristotle on reasoning, known as his syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the ''Organon''. Modern work on Aristotle's logic builds on the tradition started in 1951 with the establishment by Jan Łukasiewicz of a revolutionary paradigm. His approach was replaced in the early 1970s in a series of papers by John Corcoran and Timothy Smiley—which inform modern translations of ''Prior Analytics'' by Robin Smith in 1989 and Gisela Striker in 2009. The term ''analytics'' comes from the Greek words ''analytos'' (ἀναλυτός, 'solvable') and ''analyo'' (ἀναλύω, 'to solve', literally 'to loose'). However, in Aristotle's corpus, there are distinguishable differences in the meaning of ἀναλύω and its cognates. There is also the possi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
