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Edo Neo-Confucianism
Edo Neo-Confucianism, known in Japanese as , refers to the schools of Neo-Confucian philosophy that developed in Japan during the Edo period. Neo-Confucianism reached Japan during the Kamakura period. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.. The 17th-century Tokugawa shogunate adopted Neo-Confucianism as the principle of controlling people and Confucian philosophy took hold. Neo-Confucians such as Hayashi Razan and Arai Hakuseki were instrumental in the formulation of Japan's dominant early modern political philosophy. History Neo-Confucianism has its origins in the Chinese Tang Dynasty; the Confucianist scholars Han Yu and Li Ao are seen as forebears of the Neo-Confucianists of the Song Dynasty.. The Song Dynasty philosopher Zhou Dunyi is seen as the first true "pioneer" of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural develop ... influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (philosopher), Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song dynasty, Song and Ming dynasty, Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhu Xi
Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and fundamentally reshaped the Chinese worldview. His works include his editing of and commentaries to the Four Books (which later formed the curriculum of the civil service exam in Imperial China from 1313 to 1905), his writings on the process of the "investigation of things" (), and his development of meditation as a method for self-cultivation. He was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other schol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samurai
were the hereditary military nobility and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the '' daimyo'' (the great feudal landholders). They had high prestige and special privileges such as wearing two swords and ''Kiri-sute gomen'' (right to kill anyone of a lower class in certain situations). They cultivated the '' bushido'' codes of martial virtues, indifference to pain, and unflinching loyalty, engaging in many local battles. Though they had predecessors in earlier military and administrative officers, the samurai truly emerged during the Kamakura shogunate, ruling from 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the samurai proved themselves as adept warriors against the invading Mongols. During the peaceful Edo period (1603 to 1868), they became the stewards and chamberlains of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Stratification
Social stratification refers to a society's categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power (social and political). As such, stratification is the relative social position of persons within a social group, category, geographic region, or social unit. In modern Western societies, social stratification is typically defined in terms of three social classes: the upper class, the middle class, and the lower class; in turn, each class can be subdivided into the upper-stratum, the middle-stratum, and the lower stratum. Moreover, a social stratum can be formed upon the bases of kinship, clan, tribe, or caste, or all four. The categorization of people by social stratum occurs most clearly in complex state-based, polycentric, or feudal societies, the latter being based upon socio-economic relations among classes of nobility and classes of peasants. Whether socia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin-Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral unrighte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Period
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokugaku
''Kokugaku'' ( ja, 國學, label=Kyūjitai, ja, 国学, label=Shinjitai; literally "national study") was an academic movement, a school of Japanese philology and philosophy originating during the Tokugawa period. Kokugaku scholars worked to refocus Japanese scholarship away from the then-dominant study of Chinese, Confucian, and Buddhist texts in favor of research into the early Japanese classics. History What later became known as the ''kokugaku'' tradition began in the 17th and 18th centuries as ''kogaku'' ("ancient studies"), ''wagaku'' ("Japanese studies") or ''inishie manabi'', a term favored by Motoori Norinaga and his school. Drawing heavily from Shinto and Japan's ancient literature, the school looked back to a golden age of culture and society. They drew upon ancient Japanese poetry, predating the rise of medieval Japan's feudal orders in the mid-twelfth century, and other cultural achievements to show the emotion of Japan. One famous emotion appealed to by the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kansei Edict
was a after ''Tenmei'' and before ''Kyōwa''. This period spanned the years from January 1789 through February 1801. The reigning emperor was . Change of era * 1789 : The new era name of '' Kansei'' (meaning "Tolerant Government" or "Broad-minded Government") was created to mark a number of calamities, including a devastating fire at the Imperial Palace. The previous era ended and a new one commenced in ''Tenmei'' 9, on the 25th day of the 1st month. Events of the Kansei era The broad panoply of changes and new initiatives of the Tokugawa shogunate during this era became known as the Kansei Reforms. Matsudaira Sadanobu (1759–1829) was named the shōgun's chief councilor (''rōjū'') in the summer of 1787; and early in the next year, he became the regent for the 11th shōgun, Tokugawa Ienari. As the chief administrative decision-maker in the ''bakufu'' hierarchy, he was in a position to effect radical change; and his initial actions represented an aggressive break with the re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yushima Seidō
, is a Confucian temple () in Yushima, Bunkyō, Tokyo, Japan. It was established in end of the 17th century during the Genroku era of the Edo period. Towards the late Edo period, one of the most important educational institutions of the shogunate, the ), or , was founded on its grounds. Background In 1632, Tokugawa Yoshinao, the 9th son of Tokugawa Ieyasu and ''daimyō'' of Owari Domain was granted permission to build an academy in Edo for the study and propagation of Confucianism. The first structure, the Sensei-den (先聖殿), constructed by the neo-Confucian scholar Hayashi Razan (1583–1657) in his grounds at Shinobu-ga-oka (now in Ueno Park). Under succeeding generations of Tokugawa shoguns and under the leadership of the Hayashi clan, Japanese Neo-Confucianism, particularly as developed in the teachings of Zhu Xi became the official orthodoxy and basis of the political philosophy of the Tokugawa shogunate. The fifth shogun, Tokugawa Tsunayoshi, moved the bui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
