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Duties Of The Heart
''Chovot HaLevavot'', or ''Ḥobot HaLebabot'' (; he, חובות הלבבות; English: ''Duties of the Hearts''), is the primary work of the Jewish rabbi, Bahya ibn Paquda, full name ''Bahya ben Joseph ibn Pakuda''. Rabbi Ibn Paquda is believed to have lived in Zaragoza, Spain in the eleventh century. It was written in Judeo-Arabic in the Hebrew alphabet circa 1080 under the title ''Book of Direction to the Duties of the Heart'' (), sometimes titled ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ben Saul ibn Tibbon during 1161–80 under the title ''Torat Chovot HaLevavot''. There was another contemporary translation by Joseph Kimhi but its complete text did not endure the test of time. In 1973, Rabbi Yosef Kafih published his Hebrew translation from the original Arabic (the latter appearing aside his Hebrew translation). Organization and influences The ''Duties of the Heart'' is divided into ten sections termed "gates" ( he, שערים) correspond ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle. In Aristotle's time, philosophy included natur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Broydé
Isaac David Broydé (23 February 1867, Grodno Governorate, Russian Empire – 15 April 1922, New York City) was an Orientalist and librarian. Life He was born in Porozowo, in the Grodno Governorate of the Russian Empire (present-day Belarus). After attending the gymnasium at Grodno, he went in 1883 to Paris. There he studied at the Sorbonne, receiving his diploma from the École des Langues Orientales in 1892, and from the École des Hautes Études, Section des Sciences Historiques et Philologiques, in 1894. From 1890 to 1895 he was secretary to Joseph Derenbourg, and on the death of the latter, in 1895, was appointed by the publication committee of the Alliance Israélite Universelle one of the collaborators to continue the publication of Saadia's works, which Derenbourg had commenced. In 1895 Broydé was appointed librarian to the Alliance Israélite Universelle, which position he resigned in 1900. He then went to London, and during his short stay there catalogued the li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaufmann Kohler
Kaufmann Kohler (May 10, 1843 – January 28, 1926) was a German-born Jewish American biblical scholar and critic, theologian, Reform rabbi, and contributing editor to numerous articles of ''The Jewish Encyclopedia'' (1906). Life and work Kaufmann Kohler was born into a family of German Jewish rabbis in Fürth, Kingdom of Bavaria. He received his rabbinical training at Hassfurt, Höchberg near Würzburg, Mainz, Altona, and at Frankfurt am Main under Samson Raphael Hirsch, and his university training at Munich, Berlin, Leipzig, and Erlangen (Ph.D. 1868); his Ph.D. thesis, ''Der Segen Jacob's'' ("Jacob's Blessing"), was one of the earliest Jewish essays in the field of the higher criticism, and its radical character had the effect of closing to him the Jewish pulpit in Germany. Abraham Geiger, to whose ''Zeitschrift'' Kohler became a contributor at an early age, strongly influenced his career and directed his steps to the United States. In 1869 he accepted a call to the pulpit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Fürst
Julius Fürst (; 12 May 1805, Żerków, South Prussia – 9 February 1873, Leipzig), born Joseph Alsari, was a Jewish German orientalist and the son of noted maggid, teacher, and Hebrew grammarian Jacob Alsari. Fürst was a distinguished scholar of Semitic languages and literature. During his years as professor in the department of oriental languages and literature at the University of Leipzig (1864–1873), he wrote many works on literary history and linguistics. Biography At an early age, Fürst had a remarkable knowledge of Hebrew literature, Old Testament scriptures and oriental languages. In 1825, after having studied at Berlin, where Hegel and Neander were among his teachers, he took a course in Jewish theology at Posen. In 1829, after having abandoned his Jewish orthodoxy, he went to Breslau, and in 1831 to Halle. Here he took his degree in oriental languages and theology under Gesenius in 1832.Jewish Encyclopedia Bibliography: *Delitzsch'Zur Gesch. der Jüdischen P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Pardo (Dutch Rabbi, Born At Salonica)
David ben Joseph Pardo (c. 1591 – 1657) was a Dutch rabbi and ''hakham''. He was born at Salonica to Rabbi Joseph and Reina in the second half of the sixteenth century. He went with his father to Amsterdam, where he became ''hakham'' of the Bet Yisrael congregation (founded 1618). This congregation was consolidated in 1639 with the other two congregations in Amsterdam, and Pardo was appointed ''hakham'' together with Isaac Aboab da Fonseca, Menasseh Ben Israel, and Saul Levi Morteira. He was also a trustee of the Jewish cemetery and ''hazzan'' of the Bikkur Holim organization. In 1625 he founded the Honen Dallim benevolent society.Jewish Encyclopedia Bibliography: *Steinschneider, '' Cat. Bodl.'' col. 884; * Zedner, ''Cat. Hebr. Books Brit. Mus.'' s.v. In 1610, Pardo published in Amsterdam a transcription in Latin characters of Zaddik ben Joseph Formon's ''Obligacion de los Coraçones'', a translation of the '' Hobot ha-Lebabot'' into Judaeo-Spanish. On September 16, 1619, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaeo-Spanish
Judaeo-Spanish or Judeo-Spanish (autonym , Hebrew alphabet, Hebrew script: , Cyrillic script, Cyrillic: ), also known as Ladino, is a Romance languages, Romance language derived from Old Spanish language, Old Spanish. Originally spoken in Spain, and then after the Alhambra Decree, Edict of Expulsion spreading through the Ottoman Empire (the Balkans, Turkey, Western Asia, and North Africa) as well as France, Italy, Kingdom of the Netherlands, the Netherlands, Morocco, and Kingdom of England, England, it is today spoken mainly by Sephardi Jews, Sephardic Minority group, minorities in more than 30 countries, with most speakers residing in Israel. Although it has no official status in any country, it has been acknowledged as a minority language in Bosnia and Herzegovina, Israel, France, and Turkey. In 2017, it was formally recognised by the Real Academia Española, Royal Spanish Academy. The core vocabulary of Judaeo-Spanish is Old Spanish language, Old Spanish, and it has nume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negative Theology
Apophatic theology, also known as negative theology, is a form of theological thinking and religious practice which attempts to approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From '' Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the '' kataphatic'' or positive way. According to Deirdre Carabine, Origins and dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natan'el Al-Fayyumi
Natan'el al-Fayyumi (also known as Nathanel ben Fayyumi), born about 1090 – died about 1165, of Yemen was the twelfth-century author of ''Bustan al-Uqul'' (Hebrew: ''Gan HaSikhlim''; Garden of the Intellects), a Jewish version of Ismaili Shi'i doctrines, and a complete imitation of Bahya ibn Paquda's book, ''Duties of the Heart'', and which Al-Fayyumi composed, in his own words, to counter some of the basic principles and tenets of Judaism expressed by Ibn Paquda, writing in his 3rd chapter that God's unity is far greater than that described by Ibn Paquda. Like the Ismailis, Natan'el argued that God sent different prophets to the various nations of the world, containing legislations suited to the particular temperament of each individual nation. Each people should remain loyal to its own religion, because the universal teaching was adapted to the specific conditions and experiences of each community. Not all Jewish depictions of Muhammad were negative. Jews who lived in environmen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
Tawhid ( ar, , ', meaning "unification of God in Islam ( Allāh)"; also romanized as ''Tawheed'', ''Tawhid'', ''Tauheed'' or ''Tevhid'') is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is One (') and Single ('). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is '' shirk'' – an unpardonable sin according to the Qur'an, unless repented afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.Tariq Ramadan (2005), p. 203 From an Islamic standpoint, there is an uncompromising nondualism at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
