Dua-e Ahad
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Dua-e Ahad
Dua Al-Ahd ( ar, دُعَاء ٱلْعَهْد) is an Arabic language allegiance supplication prayer for Hujjat-Allah al-Mahdi, twelfth Imam of Shia Islam. Ja'far al-Sadiq narrates in a hadith regarding the importance of reciting the supplication every morning. He stated that: “If one person read the supplication for 40 mornings, will be considered and accounted as helpers of Imam Mahdi and if he dies before the reappearance of Imam al-Mahdi, Allah will raise him up from the grave.” It is common knowledge that reappearance of al-Mahdi takes place alongside Jesus, in effect, the supplication is to seeking reappearance of al-Mahdi and Jesus. One of the sentences of this supplication is: “O Allah! If my death occurs before his coming, which you have decreed for your servants, then raise me from my grave, wrapped in my shroud, my sword unsheathed, my spear bared, answering the call of the caller in the cities as well as the deserts.” In the prayer, the Shia pray to Allah that ...
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Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ...
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Hujjat-Allah Al-Mahdi
Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873-874 CE), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultat ...
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The Twelve Imams
The Twelve Imams ( ar, ٱلْأَئِمَّة ٱلْٱثْنَا عَشَر, '; fa, دوازده امام, ') are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Islam, including that of the Alawite and Alevi. According to Twelver theology, the Twelve Imams are exemplary human individuals who not only rule over the community with justice, but also are able to keep and interpret ''sharia'' and the esoteric meaning of the Quran. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin (known as ''ismah'', or infallibility) and must be chosen by divine decree through the Prophet. Imamah It is believed in Twelver Shi’ism that the Islamic prophet Muhammad and his household are infallible, possessing ''Hikmah''. Their oppression and suffering served greater purposes and were a means of divine grace to their devotees. The Imams are also guided ...
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Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ...
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Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765  CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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Allah
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' ('' Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusiv ...
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Reappearance Of Hujjat Allah Al-Mahdi
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873874 CE), the eleventh Imam. While the miraculously prolonged life of the eschatological Mahdi is specific to Shia, the signs of his (re)appearance and his career are largely common in Shia and Sunni, and the belief in a messianic Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. Historical background Until their deaths, the tenth and eleventh of the Twelve Imams were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams, namely, Ali al-Hadi and Hasan al-Askari. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil he ...
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Dua Al-Faraj
Du'a al-Faraj ( ar, دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". The initial part of the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. According to Ayatollah Bahjat, the recitation of Dua Al-Faraj is the best act in order not to be destroyed in the end times. Terminology In Islamic terminology, the word du’a or dua (Arabic: دعاء) literally means invocation, which is regarded as the act of supplication, and Muslims consider it as a deep practice of worship. The word of dua is derived from an Arabic word which means “summon” or “call out”, while Faraj means emancipation of sorrow, and opening (or improvement in the works/affairs). Sources Du'a Faraj which is attributed to Imam Mahdi, has been quoted in diverse compilations such as Konuz al-Nejah (Sheikh Tabarsi), Wasael al-Shia (of She ...
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Dua Allahumma Kun Li-waliyyik
Dua alfaraj (Arabic: دعاء الفرج )" is a supplication which is recited for the health of Hujjat al-Mahdi who is regarded as the last Imam --of Twelver Islam-- and likewise the savior of the world from the oppression (from Shia Islamic viewpoint). Moreover, the Du'a "Allahumma kun li-waliyyik" is also famous as Dua Faraj between Shia Muslims (as well as the main Du'a al-Faraj which is started with the following sentences:) "O Allah, terrible was the calamity, and its evil consequences are visible, the covering has been removed, (all) hopes have been cut off, the (plentiful) earth has shrunk (with very little to spare), ..." The (English translated) text of the supplication of "Du'a Allahumma kun li-waliyyik al-Hujjatibnil Hasan" is as follows: "O Allah, be, for Your representative, the Hujjat (proof), son of AlHassan, Your blessings be on him and his forefathers, In this hour and in every hour, A guardian, a protector, A leader, a helper, A proof, and an eye. Until ...
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Dua An-Nudbah
Du'a Nudba ( ar, دُعَاء ٱلنُّدْبَة) is one of the major Shia supplications about Imam Al-Mahdi and his occultation. Nudba means to cry and Shias read the supplication to ask for help during the occultation. The supplication is recited during Eid al-Fitr, Eid al-Adha, Eid al-Ghadeer, and every Friday morning. Mazar al-Kabir, Mazar al-Ghadim, and Mesbaho al-Zaer were narrated the supplication. These books were written with authentic narrators such as Sayyed Ibn Tawus. Muhammad Baqir Majlisi wrote this prayer in Zaad-ul-Maad from Imam Ja'far al-Sadiq. Also, Albazofari, a person who lived in minor occultation, narrated from The Four Deputies of Imam Mahdi that Imam Mahdi said to read the prayer. See also * Dua Al-Ahd * Dua Al-Faraj * Du'a Kumayl * Mujeer Du'a * Jawshan Saqeer * Du'a Abu Hamza al-Thumali * Du'a al-Sabah Du'a al-Sabah ( ar, دُعاء الصَّباح) (literally the supplication of Sabah, ''orison of the morning'') is a prayer advised by the ...
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Islamic Prayer
(, plural , romanized: or Old Arabic ͡sˤaˈloːh, ( or Old Arabic ͡sˤaˈloːtʰin construct state) ), also known as ( fa, نماز) and also spelled , are prayers performed by Muslims. Facing the , the direction of the Kaaba with respect to those praying, Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. is composed of prescribed repetitive cycles of bows and prostrations, called ( ). The number of s, also known as units of prayer, varies from prayer to prayer. Ritual purity and are prerequisites for performing the prayers. The daily obligatory prayers collectively form the second of the five pillars in Islam, observed three or five times (the latter being the majority) every day at prescribed times. These are usually (observed at dawn), (observed at noon), (observed late in the afternoon), (observed after sunset), and (observed a ...
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