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Diatesseron
The ''Diatessaron'' ( syr, ܐܘܢܓܠܝܘܢ ܕܡܚܠܛܐ, Ewangeliyôn Damhalltê; c. 160–175 AD) is the most prominent early gospel harmony, and was created by Tatian, an Assyrian early Christian apologist and ascetic. Tatian sought to combine all the textual material he found in the four gospels— Matthew, Mark, Luke, and John—into a single coherent narrative of Jesus's life and death. However, and in contradistinction to most later gospel harmonists, Tatian appears not to have been motivated by any aspiration to validate the four separate canonical gospel accounts; or to demonstrate that, as they stood, they could each be shown as being without inconsistency or error. Although widely used by early Syriac Christians, the original text has not survived, but was reconstructed in 1881 by Theodor Zahn from translations and commentaries. Overview Tatian's harmony follows the gospels closely in terms of text but, in order to fit all the canonical material in, he created ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the tea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Leloir
Dom Louis Leloir, O.S.B., (1911–1992), originating from Namur, Belgium, was a Benedictine monk at the Abbey of Clervaux, Clervaux, Luxembourg. His preoccupations were with oecumenical relations, especially with Judaism, and with research into early monasticism, Armenian and Syriac patristics and apocryphal literature. Leloir was ordained in 1935, studied at the Pontifical Biblical Institute in Rome, and was also at the Abbey of St. Jerome, Rome. He was granted his doctoral degree (''summa cum laude'') from the Biblicum in 1956 for his dissertation on the witness of Ephrem the Syrian to the Diatessaron The ''Diatessaron'' ( syr, ܐܘܢܓܠܝܘܢ ܕܡܚܠܛܐ, Ewangeliyôn Damhalltê; c. 160–175 AD) is the most prominent early gospel harmony, and was created by Tatian, an Assyrian early Christian apologist and ascetic. Tatian sought to comb .... Selected works *''Commentaire de l' Evangile concordant ou Diatesseron, par Ephrem de Nisibe, traduit du syriaque et de l'arm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pericope Adulterae
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old High German
Old High German (OHG; german: Althochdeutsch (Ahd.)) is the earliest stage of the German language, conventionally covering the period from around 750 to 1050. There is no standardised or supra-regional form of German at this period, and Old High German is an umbrella term for the group of continental West Germanic dialects which underwent the set of consonantal changes called the Second Sound Shift. At the start of this period, the main dialect areas belonged to largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance, later French. The surviving OHG texts were all written in monastic scriptoria and, as a result, the overwhelming majority of them are religious in nature or, when secular, belong to the Latinate literary culture of Christianity. The earliest written texts in Old High German, glosses and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Georgian
Old Georgian (ႤႬႠჂ ႵႠႰႧႭჃႪႨ, ''enay kartuli'') was a literary language of the Georgian monarchies attested from the 5th century. The language remains in use as the liturgical language of the Georgian Orthodox Church and for the most part is still intelligible. Spoken Old Georgian gave way to what is classified as Middle Georgian in the 11th century, which in turn developed into the modern Georgian language in the 18th century. Periodization Two periods are distinguished within Old Georgian: Early Old Georgian (5th to 8th centuries) and Classical Old Georgian (9th to 11th centuries). Two different dialects are represented in Early Old Georgian, known as Khanmet’i (ხანმეტი, 5th to 7th c.) and Haemet’i (ჰაემეტი, 7th and 8th c.). They are so named after the presence of a second person subject prefix and a third person object prefix ''kh-'' or ''h-'' in the verbal morphology where Classical Old Georgian has ''h-'', ''s-'' or zero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephrem The Syrian
Ephrem the Syrian ( syc, ܡܪܝ ܐܦܪܝܡ ܣܘܪܝܝܐ, Mār ʾAp̄rêm Sūryāyā, ; grc-koi, Ἐφραὶμ ὁ Σῦρος, Efrém o Sýros; la, Ephraem Syrus; am, ቅዱስ ኤፍሬም ሶርያዊ; ), also known as Saint Ephrem, Saint Ephraim, Ephrem of Edessa or Aprem of Nisibis, was a prominent Christian theologian and writer, who is revered as one of the most notable hymnographers of Eastern Christianity. He was born in Nisibis, served as a deacon and later lived in Edessa. Ephrem is venerated as a saint by all traditional Churches. He is especially revered in Syriac Christianity, both in East Syriac tradition and West Syriac tradition, and also counted as a Venerable Father (i.e., a sainted Monk) in the Eastern Orthodox Church. He was declared a Doctor of the Church in the Roman Catholic Church in 1920. Ephrem is also credited as the founder of the School of Nisibis, which, in later centuries, was the centre of learning of the Church of the East. Ephrem wrote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recension
Recension is the practice of editing or revising a text based on critical analysis. When referring to manuscripts, this may be a revision by another author. The term is derived from Latin ''recensio'' ("review, analysis"). In textual criticism (as is the case with Biblical scholarship) the count noun ''recension'' is a family of manuscripts sharing similar traits; for example, the Alexandrian text-type may be referred to as the "Alexandrian recension". The term ''recension'' may also refer to the process of collecting and analyzing source texts in order to establish a tree structure leading backward to a hypothetical original text. See also *Biblical manuscript *Categories of New Testament manuscripts *Critical apparatus A critical apparatus ( la, apparatus criticus) in textual criticism of primary source material, is an organized system of notations to represent, in a single text, the complex history of that text in a concise form useful to diligent readers and ... References ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peshitta
The Peshitta ( syc, ܦܫܺܝܛܬܳܐ ''or'' ') is the standard version of the Bible for churches in the Syriac tradition, including the Maronite Church, the Chaldean Catholic Church, the Syriac Catholic Church, the Syriac Orthodox Church, the Malabar Independent Syrian Church (Thozhiyoor Church), the Syro-Malankara Catholic Church, the Mar Thoma Syrian Church, the Assyrian Church of the East and the Syro-Malabar Church. The consensus within biblical scholarship, although not universal, is that the Old Testament of the Peshitta was translated into Syriac from Biblical Hebrew, probably in the 2nd century AD, and that the New Testament of the Peshitta was translated from the Greek, probably in the early 5th century. This New Testament, originally excluding certain disputed books (2 Peter, 2 John, 3 John, Jude, Revelation), had become a standard by the early 5th century. The five excluded books were added in the Harklean Version (AD 616) of Thomas of Harqel. Etymology ''Pes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Sinaitic
The Syriac Sinaiticus or Codex Sinaiticus Syriacus (syrs), known also as the Sinaitic Palimpsest, of Saint Catherine's Monastery (Sinai, Syr. 30), or Old Syriac Gospels is a late-4th- or early-5th-century manuscript of 179 folios, containing a nearly complete translation of the four canonical Gospels of the New Testament into Syriac, which have been overwritten by a ''vita'' (biography) of female saints and martyrs with a date corresponding to AD 697. This palimpsest is the oldest copy of the Gospels in Syriac, one of two surviving manuscripts (the other being the Curetonian Gospels) that are conventionally dated to before the Peshitta, the standard Syriac translation. Text Both the Syriac Sinaiticus (designated syrs) inai, Syr 30and the Curetonian Gospels (designated syrcur) ritish Library, Add 14451; Staatsbibliothek, Berlin, Orient Quad 528known as the Old Syriac version contain similar renderings of the Gospel text; its conformity with the Greek and the Latin has been debated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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